Section,  Paragraph

 1   I,  16 |        them without pain and with pleasure; (2) that they feel themselves
 2   I,  24 |         from us without giving us pleasure, the coin for which we will
 3  II,  72 |     self-evident for us; too much pleasure disagrees with us. Too many
 4  II,  73 |    consists in virtue, another in pleasure, another in the knowledge
 5  II,  128|           man dwells at home with pleasure; but if he sees a woman
 6  II,  135|         found. To observe it with pleasure, we have to see it emerge
 7  II,  135|         in the passions, there is pleasure in seeing the collision
 8  II,  139|          he knew how to stay with pleasure at home, would not leave
 9  II,  139|           they cannot remain with pleasure at home.~But, on further
10  II,  139|          king attended with every pleasure he can feel, if he be without
11  II,  139|           hence it comes that the pleasure of solitude is a thing incomprehensible.
12  II,  139|         they would then rest with pleasure and are insensible of the
13  II,  139|           has he in all this? The pleasure of bragging tomorrow among
14  II,  141|         ball or a hare; it is the pleasure even of kings.~
15  II,  152|           of it, and for the sole pleasure of seeing without hope of
16  II,  160|           disgraceful to yield to pleasure. This is not because pain
17  II,  160|    without, and we ourselves seek pleasure; for it is possible to seek
18  II,  160|         to yield to the attack of pleasure? It is because pain does
19  II,  160|         yields to himself. But in pleasure it is man who yields to
20  II,  160|           it is man who yields to pleasure. Now only mastery and sovereignty
21  II,  181| unfortunate that we can only take pleasure in a thing on condition
22 III,  240|         would soon have renounced pleasure," say they, "had I faith."
23 III,  240|           faith, if you renounced pleasure." Now, it is for you to
24 III,  240|         But you can well renounce pleasure and test whether what I
25   V,  310|    respect for establishment.~The pleasure of the great is the power
26   V,  314|     Himself the power of pain and pleasure.~You can apply it to God,
27  VI,  368|           astonishes us. What! Is pleasure only the ballet of our spirits?
28 VII,  425|    scientific research, others in pleasure. Others, who are in fact
29 VII,  430|           led him into pursuit of pleasure. All creatures either torment
30 VII,  459|     Jerusalem.~Let us see if this pleasure is stable or transitory;
31 VII,  471|       even though they do it with pleasure and voluntarily. I should
32 VII,  471|           should be believed with pleasure, and though it should give
33 VII,  471|          though it should give me pleasure; even so I am blamable in
34  IX,  605|          common sense, and to our pleasure, is that alone which has
35  IX,  610|         and that God will take no pleasure in the sacrifices of the
36   X,  676|     conveys absence and presence, pleasure and pain.~A cipher has a
37   X,  677|     conveys absence and presence, pleasure and pain. The reality excludes
38  XI,  712|       stand, and I will do all my pleasure."~Is. 42: "Behold, the former
39 XIV,  858|                   859. There is a pleasure in being in a ship beaten