Section, Paragraph
1 I, 1 | because it would be an endless matter to undertake it. We must
2 I, 1 | undertake it. We must see the matter at once, at one glance,
3 I, 9 | from what side he views the matter, for on that side it is
4 II, 72 | inconceivable as to say that matter knows itself. It is impossible
5 II, 72 | are composed of mind and matter, we cannot know perfectly
6 II, 73 | Let us, then, abase her to matter and see if she knows whereof
7 II, 73 | of nothing, known of this matter? 393. 12 ~This would doubtless
8 II, 107| has little to do with the matter. I sometimes struggle against
9 II, 139| who philosophise on the matter, and who think men unreasonable
10 II, 139| do if they considered the matter thoroughly—that they sought
11 II, 140| when he has this other matter in hand? Here is a care
12 II, 182| seeing the failure of the matter.~
13 III, 194| it in this fashion; the matter concerns ourselves and our
14 III, 194| immortality of the soul is a matter which is of so great consequence
15 III, 194| This carelessness in a matter which concerns themselves,
16 III, 194| trouble themselves about the matter are disingenuous and not,
17 III, 195| the search for truth in a matter which is so important to
18 III, 195| and thereupon, as if the matter were not worth the trouble,
19 III, 195| truth or falsity in the matter, nor whether there be strength
20 III, 229| me nothing which is not matter of doubt and concern. If
21 IV, 242| who have treated of this matter.~I admire the boldness with
22 IV, 242| this great and important matter, the course of the moon
23 IV, 252| without its thinking about the matter. Who has demonstrated that
24 V, 319| a fool if I contest the matter. By this means we are at
25 V, 331| appearance of speaking of a great matter, it was because they knew
26 VI, 349| mastered their passions. What matter could do that?~
27 VI, 381| we think too much on any matter, we get obstinate and infatuated
28 VI, 392| at least, to obscure the matter; not that it completely
29 VII, 512| therefore my soul united to any matter whatsoever will make my
30 VII, 512| Impenetrability is a property of matter.~Identity de numero in regard
31 VII, 512| requires the identity of matter.~Thus if God united my soul
32 XI, 721| therefore understand the matter, and consider the vision.
33 XIV, 909| might fight, considering the matter in itself.?~
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