Section,  Paragraph

 1   I,  20 |     to divide my virtues into four rather than into six? Why
 2   I,  20 |    rather establish virtue in four, in two, in one? Why into
 3  II,  72 |       understand that to take four from nothing leaves nothing).
 4  II,  82 |   square caps and their robes four times too wide, they would
 5  II,  101|     other, there would not be four friends in the world. This
 6   V,  318|                   318. He has four lackeys.~
 7   V,  319|       fight over this. He has four lackeys, and I have only
 8  IX,  617|  endures, and has done so for four thousand years.~They declare
 9  IX,  617|     time and the manner; that four hundred years after they
10  IX,  627|   each one knows it by heart. Four hundred years afterwards
11  XI,  705|    hundred years, and, during four hundred years afterwards,
12  XI,  708|     It was necessary that the four idolatrous or pagan monarchies,
13  XI,  709|      succession of men during four thousand years, who, consequently
14  XI,  709|      and who have existed for four thousand years, in order
15  XI,  721|   principal horn being broken four others came up toward the
16  XI,  721|     others came up toward the four winds of heaven, and out
17  XI,  721|    that being broken, whereas four stood up for it, four kingdoms
18  XI,  721| whereas four stood up for it, four kingdoms shall stand up
19  XI,  721|       and shall be divided in four parts toward the four winds
20  XI,  721|      in four parts toward the four winds of heaven," (as he
21  XI,  721|   others besides these," (his four chief successors).~"And
22 XII,  736|   purpose and prophesying for four thousand years. This is
23 XII,  736|  books, scattered abroad, are four thousand years old.~The
24 XII,  736|      having been foretold for four thousand years, has come
25 XIV,  867|     schism, etc.~Zeal, light. Four kinds of persons: zeal without