Section,  Paragraph

 1  II,  80 |       and still more so when a thousand others deride our choice.
 2  II,  82 |  seraglio, surrounded by forty thousand janissaries.~We cannot even
 3  II,  139|      he that, though full of a thousand reasons for weariness, the
 4  II,  170|   subject to be disturbed by a thousand accidents, which bring inevitable
 5  II,  181|       if it turn out ill, as a thousand things can do, and do every
 6 III,  208| hundred years rather than to a thousand? What reason has nature
 7  IV,  266|    saying, "There are only one thousand and twenty-eight, we know
 8  IV,  277|      not know. We feel it in a thousand things. I say that the heart
 9 VII,  434|      that it was committed six thousand years before he was in existence?
10  IX,  612|  philosophers separated into a thousand different sects; and yet
11  IX,  612|        attacked. It has been a thousand times on the eve of universal
12  IX,  613|   entirely. None has endured a thousand years. But the fact that
13  IX,  617|       and has done so for four thousand years.~They declare that
14  IX,  618|   Greeks, it had, for nearly a thousand years earlier, been uninterruptedly
15  IX,  619|      oldest nation more than a thousand years afterwards; so that
16  IX,  619|     keep them to their duty, a thousand peculiar and painful observances,
17  XI,  709|  succession of men during four thousand years, who, consequently
18  XI,  709|      who have existed for four thousand years, in order to give
19  XI,  723|       great while ago. For two thousand years no heathen had worshipped
20 XII,  736|       and prophesying for four thousand years. This is a nation
21 XII,  736|     scattered abroad, are four thousand years old.~The more I examine
22 XII,  736|  having been foretold for four thousand years, has come to suffer
23 XII,  787|       I have reserved me seven thousand." I love the worshippers
24 XIV,  920|        am alone against thirty thousand. No. Protect you, the court;