Section, Paragraph
1 II, 160| It is not in view of the act itself; it is for another
2 III, 194| is more dastardly than to act with bravado before God.
3 III, 200| obtain its repeal, would act unnaturally in spending
4 III, 203| may not harm us, let us act as if we had only eight
5 III, 210| 210. The last act is tragic, however happy
6 III, 211| alone. We should therefore act as if we were alone, and
7 III, 233| to win two, and you would act stupidly, being obliged
8 III, 234| 234. If we must not act save on a certainty, we
9 III, 234| certainty, we ought not to act on religion, for it is not
10 III, 234| so on an uncertainty, we act reasonably; for we ought
11 IV, 252| present. Feeling does not act thus; it acts in a moment,
12 IV, 252| and is always ready to act. We must then put our faith
13 IV, 259| son. Thus our people often act. Thus are false religions
14 VI, 358| thing is that he who would act the angel acts the brute.~
15 VI, 374| at its own weakness. Men act seriously, and each follows
16 VII, 434| measure it; and in fact we act as if we were awake. So
17 VII, 439| corrupted.—Man does not act by reason, which constitutes
18 VII, 520| the law, but has made it act. Faith received at baptism
19 VII, 553| has not happened; I shall act in thee if it occur.~"Let
20 VII, 553| the saints who have let Me act in them.~"The Father loves
21 XII, 801| them, who inspired them to act?~
22 XIV, 896| master tells him only the act and not the intention. And
23 XIV, 913| 914. They allow lust to act, and check scruples; whereas
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