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 1   I,  20     |    should I rather establish virtue in four, in two, in one?
 2   I,  55     |            55. The aperitive virtue of a key, the attractive
 3   I,  55     |     of a key, the attractive virtue of a hook.~
 4  II,  73     |   sovereign good consists in virtue, another in pleasure, another
 5   V,  294(41)|     Epistles, xcv. "It is by virtue of senatus-consultes and
 6  VI,  352    |      The strength of a man's virtue must not be measured by
 7  VI,  353    |   not admire the excess of a virtue as of valour, except I see
 8  VI,  353    |   the excess of the opposite virtue, as in Epaminondas, who
 9  VI,  359    |     not sustain ourselves in virtue by our own strength, but
10  VI,  401    |     others do to them. Their virtue is satisfied with itself.~
11 VII,  435    |  could not attain to perfect virtue. Some considering nature
12 VII,  442    |  nature, his true good, true virtue, and true religion, are
13 VII,  446    |    the future." The child is virtue, and the king is the malignity
14 VII,  446    | delivered it—that is to say, virtue.~And on Psalm 41:1: "Blessed
15 VII,  448    |   and that men are averse to virtue; he does not know why they
16 VII,  485    |       485. The true and only virtue, then, is to hate self (
17 VII,  497    |   every kind of effort after virtue," we must say, on the contrary,
18 VII,  513    |    To teach us from whom our virtue comes.~3. To make us deserve
19 VII,  513    | faith than between faith and virtue?~Merit. This word is ambiguous.~
20 VII,  546    |    misery; in Him is all our virtue and all our happiness. Apart
21  IX,  601    |     belief on account of the virtue of their authors? Have they
22 XIII,  838   |      an unknown and doubtful virtue, which makes a decision