Section,  Paragraph

 1   I,  2   |       there is perhaps a kind of intellect that can search with ease
 2   I,  2   |      There are then two kinds of intellect: the one able to penetrate
 3   I,  2   |          and this is the precise intellect; the other able to comprehend
 4   I,  2   |         this is the mathematical intellect. The one has force and exactness,
 5   I,  2   |     exist without the other; the intellect can be strong and narrow,
 6   I,  4   |     light of the morality of the intellect.~For it is to judgement
 7   I,  4   |   belongs, as science belongs to intellect. Intuition is the part of
 8   I,  4   |        judgement, mathematics of intellect.~To make light of philosophy
 9   I,  7   |                   7. The greater intellect one has, the more originality
10   I,  14  |   besides that such community of intellect as we have with him necessarily
11  II,  72  |       sight of the Infinite.~Our intellect holds the same position
12 III,  234 |   comparison with those who have intellect. For the effects are perceptible
13 III,  234 |          are visible only to the intellect. And although these effects
14 III,  234 |       are in comparison with the intellect.~
15  IV,  283 |     heart has its own order; the intellect has its own, which is by
16  IV,  283 |         the rule of love, not of intellect; for they would warm, not
17  IV,  287 |        others judge of it by the intellect. God himself inclines them
18  IV,  288 |      lowliness, whatever kind of intellect they may have, high or low;
19  VI,  366 |       and disturbs that powerful intellect which rules towns and kingdoms.
20  VI,  378 |           Excess, like defect of intellect, is accused of madness.
21 VIII,  581|        incline the will than the intellect. Perfect clearness would
22 VIII,  581| clearness would be of use to the intellect and would harm the will.