Section,  Paragraph

 1  II,  82 | powerful cause of error is the war existing between the senses
 2  II,  97 |     There is nothing great but war; the rest of men are good
 3  II,  139|      themselves at court or in war, whence arise so many quarrels,
 4  II,  139|      and the society of women, war and high posts, are so sought
 5  II,  139|  condition, nor the dangers of war, nor the labour of office,
 6  II,  156|         others prefer death to war.~Every opinion may be held
 7   V,  296|       whether we ought to make war and kill so many men—condemn
 8   V,  320|        do no better, for civil war is the greatest of evils.~
 9  VI,  412|         412. There is internal war in man between reason and
10  VI,  412|       the one without being at war with the other. Thus he
11  VI,  413|             413. This internal war of reason against the passions
12 VII,  425|     The cause of some going to war, and of others avoiding
13 VII,  425|   serpents, fever, pestilence, war, famine, vices, adultery,
14 VII,  434|        began.~So there is open war among men, in which each
15 VII,  477|  beginning of all disorder, in war, in politics, in economy,
16 VII,  498|       unjustly. The most cruel war which God can make with
17 VII,  498|        leave them without that war which He came to bring. "
18 VII,  498|      to bring. "I came to send war," He says, "and to teach
19 VII,  498|      and to teach them of this war. I came to bring fire and
20  XI,  721|       all, and the end of that war shall accomplish the desolation."~"
21 XII,  798|         a lawyer who speaks of war, of royalty, etc.; but the