Section,  Paragraph

 1   I,  9   |       since the perceptions of our senses are always true.~
 2  II,  72  | indivisible point beyond which our senses can no longer perceive anything,
 3  II,  72  |          in all our impotence. Our senses perceive no extreme. Too
 4  II,  72  |         and not perceptible by the senses; we do not feel but suffer
 5  II,  82  |           and deny; she blunts the senses, or quickens them; she has
 6  II,  82  |        This is an illusion of your senses, strengthened by custom,
 7  II,  82  |       Which has deceived you, your senses or your education?~We have
 8  II,  82  |        spoil the judgement and the senses; and if the more serious
 9  II,  82  |           war existing between the senses and reason.~
10  II,  83  |           of truth, reason and the senses, besides being both wanting
11  II,  83  |            each other in turn. The senses mislead the Reason with
12  II,  83  |            of the soul trouble the senses, and make false impressions
13  II,  142 |           any gratification of the senses, without any care in his
14 III,  194 |            what my body is, nor my senses, nor my soul, not even that
15 III,  234 |          the causes, as the bodily senses are in comparison with the
16  IV,  265 |        Faith indeed tells what the senses do not tell, but not the
17 VII,  430 |     extinguished or disturbed! The senses, independent of reason,
18 VII,  498 |       which is still there. If our senses were not opposed to penitence,
19  IX,  618 |         are all abandoned to their senses and their own imagination,
20 XIII,  840|        would need to have lost his senses to conclude from this that
21 XIII,  843|             or again to lose one's senses in order to deny the conclusions