Section,  Paragraph

 1  II,  92  |     there are also some customs opposed to nature, ineradicable
 2  II,  106 |       yet each has his fancies, opposed to his true good, in the
 3 III,  194 |      contrary to good sense, so opposed to decency, and so removed
 4  VI,  359 |         by the balancing of two opposed vices, just as we remain
 5  VI,  412 |      always divided against and opposed to himself.~
 6 VII,  425 |      own destruction, though so opposed to God, to reason, and to
 7 VII,  438 |      made for God, why is he so opposed to God?~
 8 VII,  492 |        that there is nothing so opposed to justice and truth? For
 9 VII,  498 |          If our senses were not opposed to penitence, and if our
10 VII,  498 |         our corruption were not opposed to the purity of God, there
11 VII,  498 |      torn asunder between these opposed efforts. But it would be
12  IX,  599 |         In fact, the two are so opposed that, if Mahomet took the
13   X,  662 | covetousness, and nothing is so opposed to it. Thus the Jews, full
14 XII,  782 |     latter. To this all men are opposed, not only from the natural
15 XIII,  832|        same must be strict, and opposed to exception. But yet, as
16 XIII,  833|         miracles, when they are opposed to their own comforts.~John
17 XIII,  835|         one party that they are opposed to the truth, but not of
18 XIV,  861 |       other, and think of us as opposed to them. Now exclusion is
19 XIV,  861 |     these two truths which seem opposed.~The heresy of to-day, not
20 XIV,  867 |     What said they to those who opposed this? That they disturbed
21 XIV,  914 |       the purity of religion is opposed to our corruptions. It is