Section,  Paragraph

 1 III,  194 |     others; and it needs all the charity of the religion which they
 2  IV,  261 |         not love either truth or charity. Thus they are without excuse.~
 3   V,  314 |    surrounded by persons full of charity, who ask of Him the blessings
 4   V,  314 |          of Him the blessings of charity that are in His power, so...
 5 VIII,  571|         of men, covetousness and charity. Not that covetousness cannot
 6 VIII,  571|     along with faith in God, nor charity with worldly riches; but
 7 VIII,  571|        and enjoys the world, and charity is the opposite.~Now the
 8 VIII,  579|      time.~So in morals He gives charity, which produces fruits contrary
 9 VIII,  582|     itself; for truth apart from charity is not God, but His image
10   X,  662 |      Typical.—Nothing is so like charity as covetousness, and nothing
11   X,  664 |                             665. Charity is not a figurative precept.
12   X,  664 |         to establish the type of charity, in order to take away the
13   X,  667 | estranged only by departing from charity. Our prayers and our virtues
14   X,  669 |   therein.~All that tends not to charity is figurative.~The sole
15   X,  669 |          aim of the Scripture is charity.~All which tends not to
16   X,  669 |      varies that sole precept of charity to satisfy our curiosity
17   X,  679 |    commandments which are not of charity, and we shall see that they
18 XII,  792 |        distance between mind and charity; for charity is supernatural.~
19 XII,  792 |    between mind and charity; for charity is supernatural.~All the
20 XII,  792 |          to the least feeling of charity. This is of an order infinitely
21 XII,  792 |        produce a feeling of true charity; this is impossible and