Section,  Paragraph

 1  II,  72  |    brevity of discourse tend to obscurity; too much truth is paralysing (
 2 III,  226 |      not give a reason for this obscurity; perhaps it will teach it
 3  IV,  242 |       this knowledge, find only obscurity and darkness; to tell them
 4 VII,  430 |       desire to see, and enough obscurity for those who have a contrary
 5 VIII,  564|      there is both evidence and obscurity to enlighten some and confuse
 6 VIII,  565|         of religion in the very obscurity of religion, in the little
 7 VIII,  578|       the elect, and sufficient obscurity to humble them. There is
 8 VIII,  578|       them. There is sufficient obscurity to blind the reprobate,
 9 VIII,  586|           586. If there were no obscurity, man would not be sensible
10  IX,  598 |    resemble each other in their obscurity, and not in the clearness,
11  XI,  712 |      wait for light, but behold obscurity; for brightness, but we
12 XII,  756 |       was first to come only in obscurity and to be known only of
13 XII,  757 |        there would have been no obscurity, even for the wicked. If
14 XII,  757 | foretold, there would have been obscurity, even for the good. For
15 XII,  785 |         786. Jesus Christ is an obscurity (according to what the world
16 XII,  785 |         to what the world calls obscurity), such that historians,
17 XII,  792 |          in His passion, in His obscurity, in His death, in the choice
18 XIII,  828| teaching to Scripture; and this obscurity did not excuse, but blinded
19 XIV,  856 |                 857. Clearness, obscurity.—There would be too great