Section,  Paragraph

 1   I,  25 |   requires the pleasant and the real; but the pleasant must itself
 2  II,  139|    found that there is one very real reason, namely, the natural
 3  II,  147|       existence and neglect the real. And if we possess calmness,
 4 III,  194|      understand that here is no real and lasting satisfaction;
 5 III,  194|  unhappy.~There is nothing more real than this, nothing more
 6 III,  194|         perfect sincerity and a real desire to meet with truth,
 7  IV,  284|       believe with a saving and real faith, unless God inclines
 8   V,  306| kingships, and magistracies are real and necessary, because might
 9   V,  335|      not because noble birth is real superiority, etc.~
10  VI,  386|    almost as much as if it were real, and should fear to sleep,
11 VII,  431|       thoroughly recognised how real is this vileness, have treated
12 VII,  434|     that there never has been a real complete sceptic. Nature
13 VII,  540|   infinite good is mingled with real enjoyment as well as with
14  IX,  637|   within seventy years, was not real captivity. But now they
15   X,  679|      see if the sacrifices were real; if the fatherhood of Abraham
16   X,  684|       passages indicate what is real? No. Do they then indicate
17   X,  684|          No, but what is either real or typical. But the first
18 XIV,  921|        contrition, which is not real if it does not seek the