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1 II, 100 | 100. Self-love. The nature of
2 II, 101 | 101. I set it down as a fact
3 II, 102 | 102. Some vices only lay hold
4 II, 104 | 104. When our passion leads
5 II, 105 | 105. How difficult it is to
6 II, 106 | 106. By knowing each man's ruling
7 II, 107 | 107. Lustravit lampade terras. 19 —
8 II, 112 | 112. Inconstancy.—Things have
9 II, 114 | 114. Variety is as abundant
10 II, 115 | 115. Variety.—Theology is a
11 II, 116 | 116. Thoughts.—All is one, all
12 II, 118 | 118. Chief talent, that which
13 IX, 631 | a Christo Nato ad Annum 1198, 180: Nullus penitus Hebraeorum
14 II, 120 | 120. Nature diversifies and
15 II, 121 | 121. Nature always begins the
16 II, 122 | 122. Time heals griefs and quarrels,
17 II, 123 | 123. He no longer loves the
18 II, 124 | 124. We view things not only
19 II, 125 | 125. Contraries.—Man is naturally
20 II, 126 | 126. Description of man: dependency,
21 II, 127 | 127. Condition of man: inconstancy,
22 II, 128 | 128. The weariness which is
23 II, 129 | 129. Our nature consists in
24 II, 131 | 131. Weariness.—Nothing is so
25 II, 132 | 132. Methinks Caesar was too
26 II, 133 | 133. Two faces which resemble
27 II, 134 | 134. How useless is painting,
28 II, 135 | 135. The struggle alone pleases
29 II, 136 | 136. A mere trifle consoles
30 II, 137 | 137. Without examining every
31 II, 139 | 139. Diversion.—When I have
32 II, 141 | 141. Men spend their time in
33 II, 142 | 142. Diversion—Is not the royal
34 II, 144 | 144. I spent a long time in
35 II, 145 | 145. One thought alone occupies
36 II, 146 | 146. Man is obviously made to
37 II, 148 | 148. We are so presumptuous
38 II, 72(5) | nine hundred theses, in 1486. ~
39 II, 149 | 149. We do not trouble ourselves
40 IX, 631 | tradition comes from the 14th chapter of the fourth book
41 II, 150 | 150. Vanity is so anchored in
42 II, 151 | 151. Glory.—Admiration spoils
43 II, 152 | 152. Pride.—Curiosity is only
44 II, 153 | 153. Of the desire of being
45 II, 154 | 154. I have no friends to your
46 II, 155 | 155. A true friend is so great
47 II, 156 | 156. Ferox gens, nullam esse
48 II, 157 | 157. Contradiction: contempt
49 II, 158 | 158. Pursuits.—The charm of
50 II, 159 | 159. Noble deeds are most estimable
51 II, 160 | 160. Sneezing absorbs all the
52 VIII, 572 | obscurely. Five typical proofs.~1600 prophets.~400 scattered.~-----~
53 II, 161 | 161. Vanity.—How wonderful it
54 II, 162 | 162. He who will know fully
55 II, 163 | 163. Vanity.—The cause and the
56 II, 164 | 164. He who does not see the
57 II, 165 | 165. Thoughts.—In omnibus requiem
58 II, 166 | 166. Diversion.—Death is easier
59 II, 168 | 168. Diversion.—As men are not
60 II, 169 | 169. Despite these miseries,
61 II, 170 | 170. Diversion.—If man were
62 II, 171 | 171. Misery.—The only thing
63 II, 172 | 172. We do not rest satisfied
64 II, 173 | 173. They say that eclipses
65 II, 174 | 174. Misery.—Solomon and Job
66 II, 175 | 175. We know ourselves so little
67 II, 176 | 176. Cromwell was about to ravage
68 II, 177 | 177. Three hosts. Would he who
69 II, 178 | 178. Macrobius: on the innocents
70 II, 179 | 179. When Augustus learnt that
71 II, 181 | 181. We are so unfortunate that
72 II, 182 | 182. Those who have always good
73 II, 183 | 183. We run carelessly to the
74 III, 184 | 184. A letter to incite to the
75 III, 185 | 185. The conduct of God, who
76 III, 186 | 186. Nisi terrerentur et non
77 III, 187 | 187. Order.—Men despise religion;
78 III, 188 | 188. In every dialogue and discourse,
79 III, 189 | 189. To begin by pitying unbelievers;
80 III, 190 | 190. To pity atheists who seek,
81 III, 191 | 191. And will this one scoff
82 III, 192 | 192. To reproach Milton with
83 III, 193 | 193. Quid fiet hominibus qui
84 III, 194 | 194. ... Let them at least learn
85 III, 195 | 195. Before entering into the
86 III, 196 | 196. Men lack heart; they would
87 III, 197 | 197. To be insensible to the
88 III, 198 | 198. The sensibility of man
89 III, 199 | 199. Let us imagine a number
90 XIV, 861 | causes their objections.~1st example: Jesus Christ is
91 VIII, 572 | prophets.~400 scattered.~-----~2000~
92 III, 201 | 201. All the objections of this
93 III, 202 | 202. From those who are in despair
94 III, 203 | 203. Fascinatio nugacitatis. 26 —
95 III, 204 | 204. If we ought to devote eight
96 III, 205 | 205. When I consider the short
97 III, 206 | 206. The eternal silence of
98 III, 207 | 207. How many kingdoms know
99 III, 208 | 208. Why is my knowledge limited?
100 III, 209 | 209. Art thou less a slave by
101 III, 210 | 210. The last act is tragic,
102 III, 211 | 211. We are fools to depend
103 III, 212 | 212. Instability.—It is a horrible
104 III, 213 | 213. Between us and heaven or
105 III, 214 | 214. Injustice.—That presumption
106 III, 215 | 215. To fear death without danger,
107 III, 216 | 216. Sudden death alone is feared;
108 III, 217 | 217. An heir finds the title-deeds
109 III, 218 | 218. Dungeon.—I approve of not
110 III, 219 | 219. It is certain that the
111 III, 220 | 220. The fallacy of philosophers
112 III, 221 | 221. Atheists ought to say what
113 III, 222 | 222. Atheists.—What reason have
114 III, 223 | 223. What have they to say against
115 III, 224 | 224. How I hate these follies
116 III, 225 | 225. Atheism shows strength
117 III, 226 | 226. Infidels, who profess to
118 III, 227 | 227. Order by dialogues.—What
119 III, 228 | 228. Objection of atheists: "
120 III, 229 | 229. This is what I see and
121 III, 230 | 230. It is incomprehensible
122 III, 231 | 231. Do you believe it to be
123 III, 232 | 232. Infinite movement, the
124 III, 233 | 233. Infinite—nothing.—Our soul
125 III, 234 | 234. If we must not act save
126 III, 235 | 235. Rem viderunt, causam non
127 III, 236 | 236. According to the doctrine
128 III, 237 | 237. Chances.—We must live differently
129 III, 238 | 238. What do you then promise
130 III, 239 | 239. Objection.—Those who hope
131 III, 240 | 240. "I would soon have renounced
132 III, 241 | 241. Order.—I would have far
133 IV, 242 | 242. Preface to the second part.—
134 IV, 243 | 243. It is an astounding fact
135 IV, 244 | 244. "Why! Do you not say yourself
136 IV, 245 | 245. There are three sources
137 IV, 246 | 246. Order.—After the letter
138 IV, 247 | 247. Order.—A letter of exhortation
139 IV, 248 | 248. A letter which indicates
140 IV, 249 | 249. It is superstition to put
141 IV, 250 | 250. The external must be joined
142 IV, 251 | 251. Other religions, as the
143 IV, 252 | 252. For we must not misunderstand
144 IV, 253 | 253. Two extremes: to exclude
145 IV, 254 | 254. It is not a rare thing
146 IV, 255 | 255. Piety is different from
147 IV, 256 | 256. I say there are few true
148 IV, 257 | 257. There are only three kinds
149 IV, 258 | 258. Unusquisque sibi Deum fingit. 37 ~
150 IV, 259 | 259. Ordinary people have the
151 IV, 260 | 260. They hide themselves in
152 IV, 261 | 261. Those who do not love the
153 IV, 262 | 262. Superstition and lust.
154 IV, 263 | 263. "A miracle," says one, "
155 IV, 264 | 264. We do not weary of eating
156 IV, 265 | 265. Faith indeed tells what
157 IV, 266 | 266. How many stars have telescopes
158 IV, 267 | 267. The last proceeding of
159 IV, 268 | 268. Submission.—We must know
160 IV, 269 | 269. Submission is the use of
161 IV, 270 | 270. Saint Augustine.—Reason
162 IV, 271 | 271. Wisdom sends us to childhood.
163 IV, 272 | 272. There is nothing so conformable
164 IV, 273 | 273. If we submit everything
165 IV, 274 | 274. All our reasoning reduces
166 IV, 275 | 275. Men often take their imagination
167 IV, 276 | 276. M. de Roannez said: "Reasons
168 IV, 277 | 277. The heart has its reasons,
169 IV, 278 | 278. It is the heart which experiences
170 IV, 279 | 279. Faith is a gift of God;
171 IV, 281 | 281. Heart, instinct, principles.~
172 IV, 282 | 282. We know truth, not only
173 IV, 283 | 283. Order.—Against the objection
174 IV, 284 | 284. Do not wonder to see simple
175 IV, 285 | 285. Religion is suited to all
176 IV, 286 | 286. Those who believe without
177 IV, 287 | 287. Those whom we see to be
178 IV, 288 | 288. Instead of complaining
179 IV, 289 | 289. Proof.—1. The Christian
180 IV, 290 | 290. Proofs of religion.—Morality,
181 V, 291 | 291. In the letter On Injustice
182 V, 292 | 292. He lives on the other side
183 V, 293 | 293. "Why do you kill me? What!
184 V, 294 | 294. On what shall man found
185 V, 295 | 295. Mine, thine.—"This dog
186 V, 296 | 296. When the question for consideration
187 V, 297 | 297. Veri juris. 44 —We have
188 V, 298 | 298. Justice, might.—It is right
189 V, 299 | 299. The only universal rules
190 XIV, 861 | this they are ignorant.~2nd example: On the subject
191 V, 300 | 300. "When a strong man armed
192 V, 301 | 301. Why do we follow the majority?
193 V, 302 | 302. ... It is the effect of
194 V, 303 | 303. Might is the sovereign
195 V, 304 | 304. The cords which bind the
196 V, 305 | 305. The Swiss are offended
197 V, 306 | 306. As duchies, kingships,
198 V, 307 | 307. The chancellor is grave
199 V, 308 | 308. The habit of seeing kings
200 V, 309 | 309. Justice.—As custom determines
201 V, 310 | 310. King and tyrant.—I, too,
202 V, 311 | 311. The government founded
203 V, 312 | 312. Justice is what is established;
204 V, 313 | 313. Sound opinions of the people.—
205 V, 314 | 314. God has created all for
206 V, 315 | 315. The reason of effects.—
207 V, 316 | 316. Sound opinions of the people.—
208 V, 317 | 317. Deference means, "Put yourself
209 V, 318 | 318. He has four lackeys.~
210 V, 319 | 319. How rightly do we distinguish
211 V, 320 | 320. The most unreasonable things
212 V, 321 | 321. Children are astonished
213 V, 322 | 322. To be of noble birth is
214 V, 323 | 323. What is the Ego?~Suppose
215 V, 324 | 324. The people have very sound
216 V, 325 | 325. Montaigne is wrong. Custom
217 V, 326 | 326. Injustice.—It is dangerous
218 V, 327 | 327. The world is a good judge
219 V, 328 | 328. The reason of effects.—
220 V, 329 | 329. The reason of effects.—
221 V, 330 | 330. The power of kings is founded
222 V, 331 | 331. We can only think of Plato
223 V, 332 | 332. Tyranny consists in the
224 V, 333 | 333. Have you never seen people
225 V, 334 | 334. The reason of effects.—
226 V, 335 | 335. The reason of effects.—
227 V, 336 | 336. The reason of effects.—
228 V, 337 | 337. The reason of effects.
229 V, 338 | 338. True Christians, nevertheless,
230 VI, 339 | 339. I can well conceive a man
231 VI, 341 | 341. The account of the pike
232 VI, 342 | 342. If an animal did by mind
233 VI, 343 | 343. The beak of the parrot,
234 VI, 344 | 344. Instinct and reason, marks
235 VI, 345 | 345. Reason commands us far
236 VI, 346 | 346. Thought constitutes the
237 VI, 347 | 347. Man is but a reed, the
238 VI, 348 | 348. A thinking reed.—It is
239 VI, 349 | 349. Immateriality of the soul—
240 VI, 350 | 350. The Stoics.—They conclude
241 VI, 351 | 351. Those great spiritual efforts,
242 VI, 352 | 352. The strength of a man's
243 VI, 353 | 353. I do not admire the excess
244 VI, 354 | 354. Man's nature is not always
245 VI, 355 | 355. Continuous eloquence wearies.~
246 VI, 356 | 356. The nourishment of the
247 VI, 357 | 357. When we would pursue virtues
248 VI, 358 | 358. Man is neither angel nor
249 VI, 359 | 359. We do not sustain ourselves
250 VI, 360 | 360. What the Stoics propose
251 VI, 361 | 361. The sovereign good. Dispute
252 VI, 362 | 362. Ex senatus-consultis et
253 VI, 363 | 363. Ex senatus-consultis et
254 VI, 364 | 364. Rarum est enim ut satis
255 VI, 365 | 365. Thought.—All the dignity
256 VI, 366 | 366. The mind of this sovereign
257 VI, 367 | 367. The power of flies; they
258 VI, 368 | 368. When it is said that heat
259 VI, 369 | 369. Memory is necessary for
260 VI, 370 | 370. Chance gives rise to thoughts,
261 VI, 371 | 371. When I was small, I hugged
262 VI, 372 | 372. In writing down my thought,
263 VI, 373 | 373. Scepticism.—I shall here
264 VI, 374 | 374. What astonishes me most
265 VI, 375 | 375. I have passed a great part
266 VI, 376 | 376. This sect derives more
267 VI, 377 | 377. Discourses on humility
268 VI, 378 | 378. Scepticism.—Excess, like
269 VI, 379 | 379. It is not good to have
270 VI, 380 | 380. All good maxims are in
271 VI, 381 | 381. When we are too young,
272 VI, 382 | 382. When all is equally agitated,
273 VI, 383 | 383. The licentious tell men
274 VI, 384 | 384. Contradiction is a bad
275 VI, 385 | 385. Scepticism.—Each thing
276 VI, 386 | 386. If we dreamt the same thing
277 VI, 387 | 387. It may be that there are
278 VI, 388 | 388. Good sense.—They are compelled
279 VI, 389 | 389. Ecclesiastes shows that
280 VI, 390 | 390. My God! How foolish this
281 VI, 391 | 391. Conversation.—Great words:
282 VI, 392 | 392. Against Scepticism.—...
283 VI, 396 | 396. Two things instruct man
284 VI, 397 | 397. The greatness of man is
285 VI, 398 | 398. All these same miseries
286 XIV, 861 | this they are heretics.~3rd example: Indulgences.~The
287 VI, 401 | 401. Glory.—The brutes do not
288 VI, 402 | 402. The greatness of man even
289 VI, 403 | 403. Greatness.—The reasons
290 VI, 404 | 404. The greatest baseness of
291 VI, 405 | 405. Contradiction.—Pride counterbalancing
292 VI, 406 | 406. Pride counterbalances and
293 VI, 407 | 407. When malice has reason
294 VI, 408 | 408. Evil is easy, and has infinite
295 VI, 409 | 409. The greatness of man.—The
296 VI, 410 | 410. Perseus, King of Macedon.—
297 VI, 411 | 411. Notwithstanding the sight
298 VI, 412 | 412. There is internal war in
299 VI, 413 | 413. This internal war of reason
300 VI, 414 | 414. Men are so necessarily
301 VI, 415 | 415. The nature of man may be
302 VI, 416 | 416. For Port-Royal. Greatness
303 VI, 417 | 417. This twofold nature of
304 VI, 418 | 418. It is dangerous to make
305 VI, 419 | 419. I will not allow man to
306 VI, 420 | 420. If he exalt himself, I
307 VI, 421 | 421. I blame equally those who
308 VI, 422 | 422. It is good to be tired
309 VI, 423 | 423. Contraries. After having
310 VI, 424 | 424. All these contradictions,
311 VII, 425 | 425. Second part.—That man without
312 VII, 426 | 426. True nature being lost,
313 VII, 427 | 427. Man does not know in what
314 VII, 428 | 428. If it is a sign of weakness
315 VII, 429 | 429. The vileness of man in
316 VII, 430 | 430. For Port-Royal. The beginning,
317 VII, 431 | 431. No other religion has recognised
318 VII, 432 | 432. Scepticism is true; for,
319 VII, 433 | 433. After having understood
320 VII, 434 | 434. The chief arguments of
321 VII, 435 | 435. Without this divine knowledge
322 VII, 436 | 436. Weakness.—Every pursuit
323 VII, 437 | 437. We desire truth, and find
324 VII, 438 | 438. If man is not made for
325 VII, 439 | 439. Nature corrupted.—Man does
326 VII, 441 | 441. For myself, I confess that,
327 VII, 442 | 442. Man's true nature, his
328 VII, 443 | 443. Greatness, wretchedness.—
329 VII, 444 | 444. This religion taught to
330 VII, 445 | 445. Original sin is foolishness
331 VII, 446 | 446. Of original sin. Ample
332 VII, 448 | 448. Milton sees well that nature
333 VII, 449 | 449. Order.—After Corruption
334 VII, 450 | 450. If we do not know ourselves
335 VII, 451 | 451. All men naturally hate
336 VII, 452 | 452. To pity the unfortunate
337 VII, 453 | 453. From lust men have found
338 VII, 454 | 454. Injustice.—They have not
339 VII, 455 | 455. Self is hateful. You, Milton,
340 VII, 456 | 456. It is a perverted judgement
341 VII, 457 | 457. Each one is all in all
342 VII, 458 | 458. "All that is in the world
343 VII, 459 | 459. The rivers of Babylon rush
344 VII, 460 | 460. The lust of the flesh,
345 VII, 461 | 461. The three lusts have made
346 VII, 462 | 462. Search for the true good.—
347 VII, 463 | 463. Philosophers.—They believe
348 VII, 464 | 464. Philosophers.—We are full
349 VII, 465 | 465. The Stoics say, "Retire
350 VII, 466 | 466. Had Epictetus seen the
351 VII, 467 | 467. The reason of effects.—
352 VII, 468 | 468. No other religion has proposed
353 VII, 469 | 469. I feel that I might not
354 VII, 470 | 470. "Had I seen a miracle,"
355 VII, 471 | 471. It is unjust that men should
356 VII, 472 | 472. Self-will will never be
357 VII, 473 | 473. Let us imagine a body full
358 VII, 474 | 474. Members. To commence with
359 VII, 475 | 475. If the feet and the hands
360 VII, 476 | 476. We must love God only and
361 VII, 477 | 477. It is false that we are
362 VII, 478 | 478. When we want to think of
363 VII, 479 | 479. If there is a God, we must
364 VII, 480 | 480. To make the members happy,
365 VII, 481 | 481. The examples of the noble
366 VII, 482 | 482. Morality.—God having made
367 VII, 483 | 483. To be a member is to have
368 VII, 484 | 484. Two laws suffice to rule
369 VII, 485 | 485. The true and only virtue,
370 VII, 486 | 486. The dignity of man in his
371 VII, 487 | 487. Every religion is false
372 VII, 488 | 488.... But it is impossible
373 VII, 489 | 489. If there is one sole source
374 VII, 490 | 490. Men, not being accustomed
375 VII, 491 | 491. The true religion must
376 VII, 492 | 492. He who hates not in himself
377 VII, 493 | 493. The true religion teaches
378 VII, 494 | 494. The true religion must
379 VII, 495 | 495. If it is an extraordinary
380 VII, 496 | 496. Experience makes us see
381 VII, 497 | 497. Against those who, trusting
382 VII, 498 | 498. It is true there is difficulty
383 VII, 499 | 499. External works.—There nothing
384 VII, 500 | 500. The meaning of the words,
385 VII, 501 | 501. First step: to be blamed
386 VII, 502 | 502. Abraham took nothing for
387 VII, 503 | 503. Philosophers have consecrated
388 VII, 504 | 504. The just man acts by faith
389 VII, 505 | 505. All things can be deadly
390 VII, 506 | 506. Let God not impute to us
391 VII, 507 | 507. The spirit of grace; the
392 VII, 508 | 508. Grace is indeed needed
393 VII, 509 | 509. Philosophers.—A fine thing
394 VII, 510 | 510. Man is not worthy of God,
395 VII, 511 | 511. If we would say that man
396 VII, 512 | 512. It is, in peculiar phraseology,
397 VII, 513 | 513. Why God has established
398 VII, 514 | 514. "Work out your own salvation
399 VII, 515 | 515. The elect will be ignorant
400 VII, 516 | 516. Romans 3:27. Boasting is
401 VII, 517 | 517. Comfort yourselves. It
402 VII, 518 | 518. Every condition, and even
403 VII, 519 | 519. John 8. Multi crediderunt
404 VII, 520 | 520. The law has not destroyed
405 VII, 521 | 521. Grace will always be in
406 VII, 522 | 522. The law imposed what it
407 VII, 523 | 523. All faith consists in Jesus
408 VII, 524 | 524. There is no doctrine more
409 VII, 525 | 525. The philosophers did not
410 VII, 526 | 526. Misery induces despair,
411 VII, 527 | 527. The knowledge of God without
412 VII, 528 | 528. Jesus Christ is a God whom
413 VII, 529 | 529.... Not a degradation which
414 VII, 530 | 530. A person told me one day
415 VII, 531 | 531. He who knows the will of
416 VII, 532 | 532. Scripture has provided
417 VII, 533 | 533. Comminutum cor (Saint Paul). 89
418 VII, 534 | 534. There are only two kinds
419 VII, 535 | 535. We owe a great debt to
420 VII, 536 | 536. Man is so made that by
421 VII, 537 | 537. Christianity is strange.
422 VII, 538 | 538. With how little pride does
423 VII, 539 | 539. What difference in point
424 VII, 540 | 540. The hope which Christians
425 VII, 541 | 541. None is so happy as a true
426 VII, 542 | 542. The Christian religion
427 VII, 543 | 543. Preface.—The metaphysical
428 VII, 544 | 544. The God of the Christians
429 VII, 545 | 545. Jesus Christ did nothing
430 VII, 546 | 546. Without Jesus Christ man
431 VII, 547 | 547. We know God only by Jesus
432 VII, 548 | 548. Not only do we know God
433 VII, 549 | 549. It is not only impossible
434 VII, 550 | 550. I love poverty because
435 VII, 551 | 551. Dignior plagis quam osculis
436 VII, 552 | 552. The Sepulchre of Jesus
437 VII, 553 | 553. The Mystery of Jesus.—Jesus
438 VII, 554 | 554. It seems to me that Jesus
439 VII, 555 | 555. "Compare not thyself with
440 VIII, 556 | 556.... Men blaspheme what they
441 VIII, 557 | 557.... It is, then, true that
442 VIII, 558 | 558. What shall we conclude
443 VIII, 559 | 559. If there never had been
444 VIII, 560 | 560. We do not understand the
445 VIII, 561 | 561. There are two ways of proving
446 VIII, 562 | 562. There is nothing on earth
447 VIII, 563 | 563. It will be one of the confusions
448 VIII, 564 | 564. The prophecies, the very
449 VIII, 565 | 565. Recognise, then, the truth
450 VIII, 566 | 566. We understand nothing of
451 VIII, 567 | 567. The two contrary reasons.
452 VIII, 568 | 568. Objection. The Scripture
453 VIII, 569 | 569. Canonical.—The heretical
454 I, 57 | 57. I always feel uncomfortable
455 VIII, 570 | 570. To the chapter on the Fundamentals
456 VIII, 571 | 571. The reason why. Types.—
457 VIII, 572 | 572. Hypothesis that the apostles
458 VIII, 573 | 573. Blindness of Scripture.—"
459 VIII, 574 | 574. Greatness.—Religion is
460 VIII, 575 | 575. All things work together
461 VIII, 576 | 576. The general conduct of
462 VIII, 577 | 577. God has made the blindness
463 VIII, 578 | 578. There is sufficient clearness
464 VIII, 579 | 579. God (and the Apostles),
465 VIII, 580 | 580. Nature has some perfections
466 VIII, 581 | 581. God prefers rather to incline
467 VIII, 582 | 582. We make an idol of truth
468 VIII, 584 | 584. The world exists for the
469 VIII, 585 | 585. That God has willed to
470 VIII, 586 | 586. If there were no obscurity,
471 VIII, 587 | 587. This religion, so great
472 IX, 589 | 589. On the fact that the Christian
473 IX, 590 | 590. Men must be sincere in
474 IX, 591 | 591.~J. C.~Heathens | Mahomet~\ . . . . . . . . . . . . . /~
475 IX, 592 | 592. The falseness of other
476 IX, 593 | 593. History of China.—I believe
477 IX, 594 | 594. Against the history of
478 IX, 595 | 595. Mahomet was without authority.
479 IX, 596 | 596. The Psalms are chanted
480 IX, 597 | 597. Against Mahomet.—The Koran
481 IX, 598 | 598. It is not by that which
482 IX, 599 | 599. The difference between
483 IX, 600 | 600. Any man can do what Mahomet
484 IX, 601 | 601. The heathen religion has
485 IX, 602 | 602. Order.—To see what is clear
486 IX, 603 | 603. The Jewish religion is
487 IX, 604 | 604. The only science contrary
488 IX, 605 | 605. The only religion contrary
489 IX, 606 | 606. No religion but our own
490 IX, 607 | 607. Whoever judges of the Jewish
491 IX, 608 | 608. The carnal Jews hold a
492 IX, 609 | 609. There are two kinds of
493 IX, 610 | 610. To show that the true Jews
494 IX, 611 | 611. Republic.—The Christian
495 IX, 612 | 612. Gen. 17:7. Statuam pactum
496 IX, 613 | 614. States would perish if
497 IX, 614 | 615. Whatever may be said, it
498 IX, 615 | 616. Perpetuity.—The Messiah
499 IX, 616 | 617. Perpetuity.—Let us consider
500 IX, 617 | 618. This is positive fact.
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