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501 IX, 618 | 619. I see the Christian religion
502 IX, 619 | 620. Advantages of the Jewish
503 IX, 620 | 621. The creation of the deluge
504 IX, 621 | 622. The creation of the world
505 IX, 622 | 623. Japhet begins the genealogy.~
506 IX, 623 | 624. Why should Moses make the
507 IX, 624 | 625. Shem, who saw Lamech, who
508 IX, 625 | 626. The longevity of the patriarchs,
509 IX, 626 | 627. I believe that Joshua was
510 IX, 627 | 628. Antiquity of the Jews.—
511 IX, 628 | 629. Josephus hides the shame
512 IX, 629 | 630. The sincerity of the Jews.—
513 IX, 630 | 631. Sincerity of the Jews.—
514 IX, 631 | 632. On Esdras.—The story that
515 IX, 632 | 633. Against the story in Esdras,
516 IX, 633 | 634. If the story in Esdras
517 IX, 634 | 635. Chronology of Rabbinism. (
518 IX, 635 | 636. If does not indicate indifference:
519 IX, 636 | 637. Prophecies.—The sceptre
520 IX, 637 | 638. Proofs of Jesus Christ.—
521 IX, 638 | 639. When Nebuchadnezzar carried
522 II, 64 | 64. It is not in Montaigne,
523 IX, 639 | 640. It is a wonderful thing,
524 IX, 640 | 641. They are visibly a people
525 X, 641 | 642. Proof of the two Testaments
526 X, 642 | 643. Isaiah 51. The Red Sea
527 X, 643 | 644. Types.—God, wishing to
528 X, 644 | 645. Types.—God, willing to
529 X, 645 | 646. The Synagogue did not perish,
530 X, 646 | 647. That the law was figurative.~
531 X, 647 | 648. Two errors: 1. To take
532 X, 648 | 649. To speak against too greatly
533 X, 649 | 650. There are some types clear
534 X, 650 | 651. Extravagances of the Apocalyptics,
535 X, 651 | 652. Particular Types.—A double
536 X, 652 | 653. Types.—The prophets prophesied
537 X, 653 | 654. Difference between dinner
538 X, 654 | 655. The six ages, the six Fathers
539 X, 655 | 656. Adam forma futuri. 117
540 X, 656 | 657. Types.—The Jewish and Egyptian
541 X, 657 | 658. The symbols of the Gospel
542 X, 659 | 660. Lust has become natural
543 X, 660 | 661. Penitence, alone of all
544 X, 661 | 662. The carnal Jews understood
545 X, 662 | 663. Typical.—Nothing is so
546 X, 663 | 664. Typical.—God made use of
547 X, 664 | 665. Charity is not a figurative
548 X, 665 | 666. Fascination. Somnum suum. 118
549 X, 666 | 667. Typical.—The expressions
550 X, 667 | 668. We are estranged only by
551 X, 668 | 669. To change the type, because
552 II, 67 | 67. The vanity of the sciences.—
553 X, 669 | 670. Types.—The Jews had grown
554 X, 670 | 671. The Jews, who have been
555 X, 671 | 672. A formal point.—When Saint
556 X, 672 | 673. Fac secundum exemplar quod
557 X, 673 | 674. Typical.—"Do all things
558 X, 674 | 675.... And yet this Covenant,
559 X, 675 | 676. The veil, which is upon
560 X, 676 | 677. A type conveys absence
561 X, 677 | 678. Types.—A portrait conveys
562 X, 678 | 679. Types.—Jesus Christ opened
563 X, 679 | 680. Types.—When once this secret
564 X, 680 | 681. Typical.—The key of the
565 X, 681 | 682. Is. 1:21. Change of good
566 X, 682 | 683. Types.—The letter kills.
567 X, 683 | 684. Contradiction.—We can only
568 X, 684 | 685. Types.—If the law and the
569 X, 685 | 686. Contradictions.—The sceptre
570 X, 686 | 687. Types.—When the word of
571 X, 687 | 688. I do not say that the mem
572 X, 688 | 689. Moses (Deut. 30) Promises
573 X, 689 | 690. One saying of David, or
574 X, 690 | 691. If one of two persons,
575 X, 691 | 692. There are some that see
576 XI, 692 | 693. When I see the blindness
577 XI, 693 | 694. And what crowns all this
578 XI, 694 | 695. Prophecies.—Great Pan is
579 XI, 695 | 696. Susceperunt verbum cum
580 XI, 696 | 697. Prodita lege. Impleta cerne.
581 XI, 697 | 698. We understand the prophecies
582 XI, 698 | 699. The synagogue has preceded
583 XI, 699 | 700. It is glorious to see with
584 XI, 700 | 701. The zeal of the Jews for
585 XI, 701 | 702. Zeal of the Jewish people
586 XI, 702 | 703. While the prophets were
587 XI, 703 | 704. The devil troubled the
588 XI, 704 | 705. Proof.—Prophecies with
589 XI, 705 | 706. The prophecies are the
590 XI, 706 | 707. But it was not enough that
591 XI, 707 | 708. Prophecies.—The time foretold
592 XI, 708 | 709. One must be bold to predict
593 XI, 721 | there will then remain the 70th, that is to say, the 7 last
594 XI, 709 | 710. Prophecies.—If one man
595 XI, 710 | 711. Predictions of particular
596 XI, 711 | 712. The prophecies about particular
597 XI, 712 | 713. Perpetual captivity of
598 XI, 713 | 714. The Jews witnesses for
599 XI, 714 | 715. Prophecy.—Amos and Zechariah.
600 XI, 715 | 716. Hosea 3.—Is. 42. 48. 44.
601 XI, 716 | 717. Prophecies.—The promise
602 XI, 717 | 718. The eternal reign of the
603 XI, 718 | 719. We might perhaps think
604 II, 72 | 72. Man's disproportion.—This
605 XI, 719 | 720. Non habemus regem nisi
606 XI, 720 | 721. We have no king but Caesar.~
607 XI, 721 | 722. Daniel 2: "All thy soothsayers
608 XI, 722 | 723. Prophecies.—The seventy
609 XI, 723 | 724. Predictions.—That in the
610 XI, 724 | 725. Prophecies.—The conversion
611 XI, 725 | 726. Prophecies.—In Egypt. Pugio
612 XI, 726 | 727. During the life of the
613 XI, 727 | 728. It was not lawful to sacrifice
614 XI, 728 | 729. Predictions.—It was foretold
615 II, 73 | 73. But perhaps this subject
616 XI, 729 | 730.... That then idolatry would
617 XI, 730 | 731. Prophecies.—That Jesus
618 XI, 731 | 732. "... Then they shall teach
619 XI, 732 | 733. That He would teach men
620 XI, 733 | 734.... That Jesus Christ would
621 XI, 734 | 735. Prophecies.—That the Jews
622 XI, 735 | 736. Transfixerunt. 142 Zech.
623 XII, 736 | 737. Therefore I reject all
624 XII, 737 | 738. The prophecies having given
625 XII, 738 | 739. The prophets foretold,
626 II, 74 | 74. A letter On the Foolishness
627 XII, 739 | 740. Jesus Christ, whom the
628 XII, 740 | 741. The two oldest books in
629 XII, 741 | 742. The Gospel only speaks
630 XII, 742 | 743. Proofs Of Jesus Christ.~
631 XII, 743 | 744. "Pray that ye enter not
632 XII, 744 | 745. Those who have a difficulty
633 XII, 745 | 746. The Jews were accustomed
634 XII, 746 | 747. The carnal Jews and the
635 XII, 747 | 748. In the time of the Messiah
636 XII, 748 | 749. "If this was clearly foretold
637 XII, 749 | 750. If the Jews had all been
638 XII, 750 | 751. What do the prophets say
639 XII, 751 | 752. Moses first teaches the
640 XII, 752 | 753. Herod was believed to be
641 XII, 753 | 754. Homo existens te Deum facit. 149 ~
642 XII, 754 | 755. The apparent discrepancy
643 XII, 755 | 756. What can we have but reverence
644 XII, 756 | 757. The time of the first advent
645 XII, 757 | 758. God, in order to cause
646 XII, 758 | 759. Either the Jews or the
647 II, 76 | 76. To write against those
648 XII, 759 | 760. The Jews reject Him, but
649 XII, 760 | 761. The Jews, in slaying Him
650 XII, 761 | 762. What could the Jews, His
651 XII, 762 | 763. The Jews, in testing if
652 XII, 763 | 764. The Church has had as much
653 XII, 764 | 765. Source of contradictions.—
654 XII, 765 | 766. Types.—Saviour, father,
655 XII, 766 | 767. Of all that is on earth,
656 XII, 767 | 768. Jesus Christ typified by
657 XII, 768 | 769. The conversion of the heathen
658 II, 77 | 77. I cannot forgive Descartes.
659 XII, 769 | 770. After many persons had
660 XII, 770 | 771. Jesus Christ came to blind
661 XII, 771 | 772. Holiness.—Effundam spiritum
662 XII, 772 | 773. Destruction of the Jews
663 XII, 773 | 774. Jesus Christ for all, Moses
664 XII, 774 | 775. There is heresy in always
665 XII, 775 | 776. Ne timeas pusillus grex. 168
666 XII, 776 | 777. The effects in communi
667 XII, 777 | 778. Omnis Judaea regio, et
668 XII, 778 | 779. If men knew themselves,
669 XII, 779 | 780. Jesus Christ never condemned
670 XII, 780 | 781. The types of the completeness
671 XII, 781 | 782. The victory over death. "
672 XII, 782 | 783.... Then Jesus Christ comes
673 XII, 783 | 784. Jesus Christ would not
674 XII, 784 | 785. I consider Jesus Christ
675 XII, 785 | 786. Jesus Christ is an obscurity (
676 XII, 786 | 787. On the fact that neither
677 XII, 787 | 788. "I have reserved me seven
678 XII, 788 | 789. As Jesus Christ remained
679 II, 79 | 79. Descartes.—We must say
680 XII, 789 | 790. Jesus would not be slain
681 XII, 790 | 791. The false justice of Pilate
682 XII, 791 | 792. What man ever had more
683 XII, 792 | 793. The infinite distance between
684 XII, 793 | 794. Why did Jesus Christ not
685 XII, 794 | 795. If Jesus Christ had only
686 XII, 795 | 796. Jesus Christ does not say
687 XII, 796 | 797. Proofs of Jesus Christ.—
688 XII, 797 | 798. The style of the gospel
689 XII, 798 | 799. An artisan who speaks of
690 XII, 799 | 800. Who has taught the evangelists
691 XII, 800 | 801. Proof of Jesus Christ.—
692 XII, 801 | 802. The apostles were either
693 XIII, 802 | 803. The beginning.—Miracles
694 XIII, 803 | 804. Miracle.—It is an effect,
695 XIII, 804 | 805. The two fundamentals; one
696 XIII, 805 | 806. Miracles and truth are
697 XIII, 806 | 807. In all times, either men
698 XIII, 807 | 808. Jesus Christ has verified
699 XIII, 808 | 809. The combinations of miracles.~
700 XIII, 809 | 810. The second miracle can
701 XIII, 810 | 811. Had it not been for the
702 XIII, 811 | 812. "I should not be a Christian,
703 XIII, 812 | 813. Miracles.—How I hate those
704 XIII, 813 | 814. Montaigne against miracles.~
705 XIII, 814 | 815. It is not possible to have
706 XIII, 815 | 816. Unbelievers the most credulous.
707 XIII, 816 | 817. Title: How it happens that
708 XIII, 817 | 818. Having considered how it
709 XIII, 818 | 819. Jeremiah 23:32. The miracles
710 XIII, 819 | 820. If the devil favoured the
711 XIII, 820 | 821. There is a great difference
712 XIII, 821 | 822. Abraham and Gideon are
713 XIII, 822 | 823. If there were no false
714 XIII, 823 | 824. Either God has confounded
715 XIII, 824 | 825. Miracles serve not to convert,
716 XIII, 825 | 826. Reasons why we do not believe.~
717 XIII, 826 | 827. Judges 13:23: "If the Lord
718 XIII, 827 | 828. Opposition.—Abel, Cain;
719 XIII, 828 | 829. Jesus Christ says that
720 II, 83 | 83. We must thus begin the
721 XIII, 829 | 830. The prophecies were ambiguous;
722 XIII, 830 | 831. The five propositions were
723 XIII, 831 | 832. Miracles are no longer
724 XIII, 832 | 833. Miracle.—The people concluded
725 XIII, 833 | 834. John 6:26: Non quia vidisti
726 XIII, 834 | 835. In the Old Testament, when
727 XIII, 835 | 836. There is a great difference
728 XIII, 836 | 837. That we must love one God
729 XIII, 837 | 838. Jesus Christ performed
730 XIII, 838 | 839. "Though ye believe not
731 II, 84 | 84. The imagination enlarges
732 XIII, 839 | 840. The Church has three kinds
733 XIII, 840 | 841. Miracles furnish the test
734 XIII, 841 | 842. Si tu es Christus, dic
735 XIII, 842 | 843. Here is not the country
736 XIII, 843 | 844. The three marks of religion:
737 XIII, 844 | 845. The heretics have always
738 XIII, 845 | 846. First objection: "An angel
739 XIII, 846 | 847. One of the anthems for
740 XIII, 847 | 848. If the compassion of God
741 XIII, 848 | 849. Will Est et non est. 211
742 II, 85 | 85. Things which have most
743 XIII, 849 | 850. The five propositions condemned,
744 XIII, 850 | 851. The history of the man
745 XIII, 851 | 852. Unjust persecutors of those
746 XIII, 852 | 853. We must judge soberly of
747 XIII, 853 | 854. The hardness of the Jesuits,
748 XIII, 854 | 855. I suppose that men believe
749 XIII, 855 | 856. On the miracle.—As God
750 XIV, 856 | 857. Clearness, obscurity.—There
751 XIV, 857 | 858. The history of the Church
752 XIV, 858 | 859. There is a pleasure in
753 II, 86 | 86. My fancy makes me hate
754 XIV, 859 | 860. In addition to so many
755 XIV, 860 | 861. The Church is in an excellent
756 XIV, 861 | 862. The Church has always been
757 XIV, 862 | 863. All err the more dangerously,
758 XIV, 863 | 864. Truth is so obscure in
759 XIV, 864 | 865. If there is ever a time
760 XIV, 865 | 866. Two kinds of people make
761 XIV, 866 | 867. If the ancient Church was
762 XIV, 867 | 868. That which hinders us in
763 XIV, 868 | 869. If Saint Augustine came
764 II, 87 | 87. Nae iste magno conatu magnas
765 XIV, 869 | 870. God has not wanted to absolve
766 XIV, 870 | 871. The Church, the Pope. Unity,
767 XIV, 871 | 872. The Pope is head. Who else
768 XIV, 872 | 873. The Pope hates and fears
769 XIV, 873 | 874. We must not judge of what
770 XIV, 874 | 875. Would the Pope be dishonoured
771 XIV, 875 | 876. God does not perform miracles
772 XIV, 876 | 877. Kings dispose of their
773 XIV, 877 | 878. Summum jus, summa injuria. 220~
774 XIV, 878 | 879. Injustice.—Jurisdiction
775 II, 88 | 88. Children who are frightened
776 XIV, 879 | 880. Men like certainty. They
777 XIV, 880 | 881. The Church teaches, and
778 XIV, 881 | 882. Every time the Jesuits
779 XIV, 882 | 883. The wretches who have obliged
780 XIV, 883 | 884. Sinners purified without
781 XIV, 884 | 885. Any one is made a priest,
782 XIV, 885 | 886. Heretics.—Ezekiel. All
783 XIV, 886 | 887. The Jansenists are like
784 XIV, 887 | 888. You are ignorant of the
785 XIV, 888 | 889.... So that if it is true,
786 II, 89 | 89. Custom is our nature. He
787 XIV, 889 | 890. Tertullian: Nunquam Ecclesia
788 XIV, 890 | 891. Heretics, who take advantage
789 XIV, 891 | 892. If in differing we condemned,
790 XIV, 892 | 893. By showing the truth, we
791 XIV, 893 | 894. Those who love the Church
792 XIV, 894 | 895. Men never do evil so completely
793 XIV, 895 | 896. It is in vain that the
794 XIV, 896 | 897. The servant knoweth not
795 XIV, 897 | 898. They cannot have perpetuity,
796 XIV, 898 | 899. Against those who misuse
797 XIV, 899 | 900. He who will give the meaning
798 XIV, 900 | 901. Humilibus dat gratiam; 223
799 XIV, 901 | 902. "It must indeed be," says
800 XIV, 902 | 903. All religions and sects
801 XIV, 903 | 904. They make a rule of exception.~
802 XIV, 904 | 905. On confessions and absolutions
803 XIV, 905 | 906. The easiest conditions
804 XIV, 906 | 907. The casuists submit the
805 XIV, 907 | 908. But is it probable that
806 XIV, 908 | 909. The whole society itself
807 II, 91 | 91. Spongia solis.—When we
808 XIV, 909 | 910. Can it be anything but
809 XIV, 910 | 911. Must we kill to prevent
810 XIV, 911 | 912. Universal.—Ethics and language
811 XIV, 912 | 913. Probability.—Each one can
812 XIV, 913 | 914. They allow lust to act,
813 XIV, 914 | 915. Montalte.—Lax opinions
814 XIV, 915 | 916. Probability.—They have
815 XIV, 916 | 917. Probability.—The earnestness
816 XIV, 917 | 918. Take away probability,
817 XIV, 918 | 919. These are the effects of
818 II, 92 | 92. What are our natural principles
819 XIV, 919 | 920. If they do not renounce
820 XIV, 920 | 921.... The saints indulge in
821 XIV, 921 | 922. Probable.—Let us see if
822 XIV, 921 | by not prosecuting it...~923. It is not absolution only
823 XIV, 921 | not seek the sacrament.~924. People who do not keep
824 II, 93 | 93. Parents fear lest the natural
825 II, 94 | 94. The nature of man is wholly
826 II, 95 | 95. Memory, joy, are intuitions;
827 II, 96 | 96. When we are accustomed
828 II, 97 | 97. The most important affair
829 II, 98 | 98. Bias leading to error.—
830 II, 99 | 99. There is an universal and
831 IX, 634 | Babylonian Talmud, by R. Ase, A.D. 440, by the universal consent
832 IX, 610 | 1:11.~That the order of Aaron's priesthood should be rejected,
833 VII, 514 | this first effect.~Then God abandons the first in this sense.~
834 III, 233 | proofs of God, but by the abatement of your passions. You would
835 XIII, 827 | 828. Opposition.—Abel, Cain; Moses, the Magicians;
836 VI, 406 | monster and a very plain aberration. He is fallen from his place
837 VII, 544 | makes her at the same time abhor the obstacles which keep
838 XIV, 904 | them as unworthy and have abhorred them as impious.~
839 XI, 725 | to him whom the nation abhorreth, to a servant of rulers,
840 VII, 553 | abominable than I, and, far from abhorring me, He holds Himself honoured
841 VIII, 556 | which the Christian religion abhors almost equally.~Without
842 IX, 631 | Tertullian: Perinde potuit abolefactam eam violentia cataclysmi
843 V, 294 | which an unjust custom has abolished. It is a game certain to
844 X, 671 | Apostles deliberated about abolishing circumcision, where it was
845 VII, 519 | VOS." Responderunt: "Semen Abrahae sumus, et nemini servimus
846 II, 72 | immensity in the womb of this abridged atom. Let him see therein
847 VI, 386 | too; but it changes less abruptly, except rarely, as when
848 II, 175 | approaching fever, or of the abscess ready to form itself.~
849 XIV, 904 | 905. On confessions and absolutions without signs of regret.~
850 XIV, 869 | 870. God has not wanted to absolve without the Church. As she
851 II, 164 | see it but youths who are absorbed in fame, diversion, and
852 II, 160 | 160. Sneezing absorbs all the functions of the
853 I, 20(1) | Abstain and uphold." Stoic maxim. ~
854 I, 20 | in two, in one? Why into Abstine et sustine 1 rather than
855 VI, 363 | Seneca. 588. 49 ~Nihil tam absurde dici potest quod non dicatur
856 VII, 430 | Him. And those who saw the absurdity of this claim put you on
857 VIII, 571 | blessings are promised in abundance, what was to prevent them
858 XIV, 915 | they misuse them. Now, the abuse of truth ought to be as
859 XIV, 888 | ground for publishing these abuses as evidence of imperfection
860 IX, 631 | Vita Mosis: Illa lingua ac character quo antiquitus
861 V, 331 | Plato and Aristotle in grand academic robes. They were honest
862 VI, 364(60) | Cicero, Academica, i. 45. "Nothing is more
863 XI, 723 | What Plato could only make acceptable to a few men, specially
864 IX, 610 | strong and terrible, who accepteth not persons."~That God said
865 II, 83 | those errors which arise accidentally and through lack of intelligence,
866 II, 170 | disturbed by a thousand accidents, which bring inevitable
867 VII, 513 | indignus. 82 ~Dignus est accipere. 83 ~Dignare me. 84 ~God
868 I, 36 | an upright man who can accommodate himself generally to all
869 VII, 446 | is the evil leaven, which accompanies man till death and will
870 V, 308 | seen alone without these accompaniments, impress respect and awe
871 XII, 743 | apparently the cause of the accomplishment of the mystery.~
872 IX, 627 | than did the golden apple. Accordingly, he did not think of making
873 III, 194 | and that he thinks he is accountable for it only to himself.?
874 I, 1 | and, in the next place, an accurate mind not to draw false deductions
875 XII, 769 | the Jews: "You shall be accursed," (Celsus laughed at it);
876 XIV, 920 | undone. I shall not lack accusations, and persecutions. But I
877 XII, 743 | pronounced as if by chance, in accusing Jesus Christ before Pilate,
878 XII, 780 | favour hope. For men thus accustom themselves in inward virtues
879 II, 135 | contraries; but when one acquires the mastery, it becomes
880 XIV, 905 | according to God, and without acquiring an interest in them and
881 II, 98 | Each thinks how he will acquit himself in his condition;
882 XIV, 867 | condemned him. The last acquitted him, were excommunicated
883 I, 2 | premises, and this displays an acute judgment.~Others draw conclusions
884 I, 2 | the one able to penetrate acutely and deeply into the conclusions
885 I, 16 | discourse which we wish to adapt to them. We must put ourselves
886 IV, 251 | Christian religion alone is adapted to all, being composed of
887 VII, 491 | ours is so. It must have adduced remedies for this; one is
888 VII, 483 | goes beyond this is unfair.~Adhaerens Deo unus spiritus est. We
889 II, 72 | being. Modus quo corporibus adhaerent spiritus comprehendi ab
890 VII, 483 | by it, and for it. Qui adhaeret Deo unus spiritus est. 76 ~
891 VII, 531 | justus est, justificetur adhuc, 88 because of the power
892 II, 142 | with the thought of how to adjust his steps to the cadence
893 II, 70 | springs in our brain are so adjusted that he who touches one
894 VII, 553 | God, which He loves and admits, since He calls him friend.~
895 IV, 282 | first principles, before admitting them, as it would be for
896 X, 667 | not Jesus Christ. He has adopted our sins, and has us into
897 XIV, 888 | withdrawing from the world and adopting the monks' dress, in order
898 X, 680 | key of the cipher. Veri adoratores. 128 Ecce agnus Dei qui
899 XI, 712 | cause of it; for if they adored God in their hearts, they
900 II, 147 | We labour unceasingly to adorn and preserve this imaginary
901 I, 33 | will see a pretty girl adorned with mirrors and chains,
902 VII, 549 | ipsum, quod optimus est, adscribat sibi. 93 ~
903 VII, 425 | pestilence, war, famine, vices, adultery, incest. And since man has
904 VI, 354 | nature is not always to advance; it has its advances and
905 VIII, 556 | should not think him far advanced towards his own salvation.~
906 XII, 781 | over death. "What is a man advantaged if he gain the whole world
907 XI, 710 | it, and the rest of their adventures. He gave them judges who
908 XI, 725 | with me? who will be mine adversary, and accuse me of sin, God
909 XII, 736 | bestow upon me, or in the adversity which He sends for my good,
910 XII, 782 | gentes... reges terrae... adversus Christum.) 176 ~All that
911 XI, 726 | the life of the Messiah. Aenigmatis. Ezek. l7.~His forerunner.
912 II, 100 | of wounding those whose affection is most useful and whose
913 VI, 392 | to support a bet on the affirmative, since we know that we often
914 IV, 268 | these three rules, either by affirming everything as demonstrative,
915 XII, 799 | troubled, it is when He afflicts Himself; and when men afflict
916 XII, 743 | Jesus Christ before Pilate, afforded Pilate a reason for sending
917 XI, 712 | them unto the nations, to Africa, to Lydia, to Italy, to
918 XI, 721 | his conquests," (Scipio Africanus, who stopped the progress
919 IX, 627 | nobody doubted that Troy and Agamemnon no more existed than did
920 VI, 353 | at least this indicates agility if not expanse of soul.~
921 II, 162 | we cannot recognise it, agitates a whole country, princes,
922 IX, 631(113) | literature is generally agreed to have been restored through
923 IX, 597 | honest men wicked, or for not agreeing with what they have said
924 X, 665(123) | Exod. 12:8. Cum lacticibus agrestibus. "With bitter herbs." ~
925 IX, 631 | en te epi Nabouchodonosor aichmalosia tou laou, diaphthareison
926 III, 211 | as we are, they will not aid us; we shall die alone.
927 XIII, 841 | dabitur. 199 ~Et ingemiscens ait: Quid generatio ista signum
928 VII, 533 | the Christian character. Alba has named you, I know you
929 II, 139 | have solved a problem in algebra, which no one had hitherto
930 XIII, 833 | quia sabbatum non custodit. Alii: Quomodo potest homo peccator
931 II, 73(10) | sententiarum quae vera sit, Deus aliquis viderit. "Which of these
932 VI, 363 | potest quod non dicatur ab aliquo philosophorum. 50 ~Quibusdam
933 XIII, 850 | decides.~Si non fecissem quae alius non fecit. 214 The wretches
934 I, 6 | corrupts them. It is, then, all-important to know how to choose in
935 XIV, 861 | they are heretics. They allege that we deny His humanity;
936 XIV, 877 | Fronde, which raises its alleged justice against power. It
937 IX, 631 | Mouseos nomothesian. He alleges this to prove that it is
938 X, 669 | these things had happened in allegory; that the kingdom of God
939 XIII, 838 | receive these miraculous alleviations in their weaknesses.~
940 XI, 721 | Romans in the person of their allies), "and shall cause the reproach
941 III, 205 | this place and time been allotted to me? Memoria hospitis
942 II, 100 | indiscriminately to everybody; it allows them to remain hidden from
943 II, 162 | the world would have been altered.~
944 V, 328 | reason of effects.—Continual alternation of pro and con.~We have,
945 II, 82 | or a poem.~Love or hate alters the aspect of justice. How
946 X, 665 | eaten with bitter herbs, cum amaritudinibus. 123 ~Singularis sum ego
947 XI, 712 | house of Jacob."~Is. 29: "Be amazed and wonder, people of Israel;
948 II, 72 | lose himself in wonders as amazing in their littleness as the
949 X, 653 | not," as a man, or as an ambassador (Mark 13:32; Matthew 24:
950 I, 41 | the author is worthless. Ambitiosa recident ornamenta. 4 ~
951 XIV, 918 | They have been avaricious, ambitious, voluptuous. Coacervabunt
952 VII, 541 | reasonable, virtuous, or amiable.~
953 XII, 779 | without hearing. To Judas: Amice, ad guid venisti? 175 To
954 VII, 543 | curiositate cognoverunt superbia amiserunt. 91 ~This is the result
955 I, 58 | known there was anything amiss. "With reverence be it spoken..."
956 VII, 551 | quam osculis non timeo quia amo. 94 ~
957 XII, 759 | the Rabbinical writings, amounts only to this, that Jesus
958 XIV, 921 | in speech; for which that amphibious animal in fable was once
959 V, 294 | has corrupted all. Nihil amplius nostrum est; quod nostrum
960 II, 170 | have a faculty of being amused by diversion? No; for that
961 II, 132 | was too old to set about amusing himself with conquering
962 IX, 631 | progegonoton propheton pantas anataxasthai logous, kai apokatastesai
963 XIV, 895 | established these words, anathemas, heresies, etc. They are
964 II, 150 | 150. Vanity is so anchored in the heart of man that
965 IX, 620 | world, nor to create it anew, nor to give such great
966 XIII, 842 | will not come to pass. Si angelus... 208 ~Rule: we must judge
967 II, 73 | the very body which she animates and those others which she
968 VI, 415 | seeing its fleetness, et animum arcendi; and then man is
969 IX, 631 | read the book. Baronius, Annales Ecclesiastici a Christo
970 VI, 385 | This mixture dishonours and annihilates it. Nothing is purely true,
971 VII, 470 | True religion consists in annihilating self before that Universal
972 III, 194 | fall for ever either into annihilation or into the hands of an
973 IX, 631 | corruptis scripturis et post 70 annos Judaeis descendentibus in
974 II, 181 | thing on condition of being annoyed if it turn out ill, as a
975 II, 72 | us. Too many concords are annoying in music; too many benefits
976 II, 140 | some great lawsuit which annoys him, is not at this moment
977 IX, 610 | Messiah, and the old will be annulled. Jer. 31:31. Mandata non
978 IX, 631 | Ecclesiastici a Christo Nato ad Annum 1198, 180: Nullus penitus
979 VII, 432 | ignorantes, quaeritis, religio annuntiat vobis. 64 ~
980 XI, 721 | and the prophecies, and to anoint the Most Holy. (After which
981 II, 72 | exsolvi posse; ubi multum antevenere, pro gratia odium redditur. 6
982 XIII, 846 | 847. One of the anthems for Vespers at Christmas:
983 II, 172 | satisfied with the present. We anticipate the future as too slow in
984 II, 72 | inclinations, sympathies, antipathies, all of which attributes
985 IX, 632 | 2 Maccab. 2.; Josephus, Antiquities, II, i.—Cyrus took occasion
986 IX, 631 | lingua ac character quo antiquitus scripta est lex sic permansit
987 IX, 631 | Nullus penitus Hebraeorum antiquorum reperitur qui tradiderit
988 I, 27 | Language.—Those who make antitheses by forcing words are like
989 III, 194 | very one who knows without anxiety and without emotion that
990 | anyone
991 I, 55 | 55. The aperitive virtue of a key, the attractive
992 IX, 619 | admirably proves, Against Apion, and also Philo the Jew,
993 IX, 631 | anataxasthai logous, kai apokatastesai to lae ten dia Mouseos nomothesian.
994 XI, 721 | Ptolemy Epiphanes); "also the apostates and robbers of thy people
995 II, 82 | fleurs-de-lis, and all such august apparel were necessary; if the physicians
996 V, 307 | Judges, physicians, etc., appeal only to the imagination.~
997 XII, 791 | He lives thirty without appearing. For three years He passes
998 XIV, 919 | tuum, Domine Jesu, tribunal appello. 230~You yourselves are
999 XIV | SECTION XIV: APPENDIX: POLEMICAL FRAGMENTS ~
1000 VII, 502 | another, "Come." Sub te erit appetitus tuus. 77 The passions thus
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