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1001 VII, 502 | of the world, nor of the applause of the world, but only for
1002 IV, 263 | to give us a pretext for applying the exceptions to the present
1003 III, 194 | said to such a one very appositely: "If you continue to talk
1004 VI, 355 | must be abandoned to be appreciated. Continuity in everything
1005 VII, 549 | not departed from Him, but approached; they have not humbled themselves,
1006 II, 72 | bosom of nature. No idea approaches it. We may enlarge our conceptions
1007 XII, 792 | holiness. But He came there appropriately in the glory of His own
1008 I, 27 | accurately, but to make apt figures of speech.~
1009 XIII, 824(182)| St. Thomas Aquinas, Summa Theologica. ~
1010 VI, 415 | its fleetness, et animum arcendi; and then man is abject
1011 VI, 375 | my opinion.~The sceptic Arcesilaus, who became a dogmatist.~
1012 II, 73 | of reaching it; she is as ardent as ever in this search,
1013 II, 82 | strengthening his reason with the ardour of his love. He is ready
1014 XI, 734(141) | Is. 65:2. "Arebellious people, which walketh in
1015 II, 82 | men with haughtiness; they argue with boldness and confidence,
1016 VII, 446 | whence some have erroneously argued against the immortality
1017 XIV, 919 | do you not accuse them of Arianism? For, though they have said
1018 V, 331 | only think of Plato and Aristotle in grand academic robes.
1019 VI, 340 | 340. The arithmetical machine produces effects
1020 V, 317 | displayed by sitting in an arm-chair, we should show deference
1021 II, 156 | nullam esse vitam sine armis rati. 20 —They prefer death
1022 II, 156(20) | whom, when they have not armour, there is not life." ~
1023 IV, 242 | nothing is more calculated to arouse their contempt.~It is not
1024 II, 172 | the future and think of arranging matters which are not in
1025 II, 72 | firmament. But if our view be arrested there, let our imagination
1026 VI, 407 | or stern choice has not arrived at the true good and must
1027 II, 82 | true value on things.~This arrogant power, the enemy of reason,
1028 XIII, 840 | It is said that it is the arsenal of hell. God makes of it
1029 IX, 631(114) | years, then in the times of Artaxerxes, the king of the Persians,
1030 IX, 631 | et post deinde temporibus Artaxerxis Persarum regis, inspiravit
1031 XIII, 848 | to subscribe to all the articles, that is not enough. If
1032 V, 294 | est; quod nostrum dicimus, artis est. 40 Ex senatus—consultis
1033 IV, 252 | makes them Turks, heathens, artisans, soldiers, etc. (Faith in
1034 II, 114 | doing it. I must do as the artists, stand at a distance, but
1035 XI, 726 | day (Hosea 6:3).~He will ascend to heaven to sit on the
1036 II, 97 | sometimes nature gains the ascendancy and preserves man's instinct,
1037 VII, 554 | to the whole Church as ascended into heaven.~
1038 III, 200 | spending that hour, not in ascertaining his sentence, but in playing
1039 XI, 721 | Deus, King of Syria and of Asia, son of Seleucus Lagidas), "
1040 X, 641 | Maimonides says that it has two aspects and that the prophets have
1041 VII, 458 | There pride can no longer assail them nor cast them down;
1042 V, 293 | my friend, I should be an assassin, and it would be unjust
1043 II, 82 | scarce waver save under her assaults. For reason has been obliged
1044 VI, 351 | which the soul sometimes assays, are things on which it
1045 IX, 619 | others are formed by the assemblage of an infinity of families,
1046 XII, 800 | imagine those twelve men, assembled after the death of Jesus
1047 V, 332 | scope.~There are different assemblies of the strong, the fair,
1048 XIV, 867 | a crime. All the bishops assented to it, and finally the Pope.
1049 VI, 364 | turpius quam cognitioni assertionem praecurrere. 60 ~Nec me
1050 VII, 434 | Omnis caro faenum. 68 Homo assimilatus est jumentis insipientibus,
1051 XIV, 869 | have part in the pardon. He associates her with this power, as
1052 I, 16 | expressions which we employ. This assumes that we have studied well
1053 III, 237 | according to these different assumptions: (1) that we could always
1054 VI, 392 | the natural light which assures us of these things. The
1055 VIII, 571 | foretell their Messiah, assuring all nations that He should
1056 II, 72 | vastness. For who will not be astounded at the fact that our body,
1057 IV, 243 | 243. It is an astounding fact that no canonical writer
1058 VII, 498 | grace. Our heart feels torn asunder between these opposed efforts.
1059 V, 331 | down rules for a lunatic asylum; and if they presented the
1060 II, 72 | imaginable space; we only produce atoms in comparison with the reality
1061 VII, 471 | thus the object of their attachment will die. Therefore, as
1062 VII, 539 | hopes to command and never attains this, for even captains
1063 XIV, 888 | efforts of those who have attempted to destroy it.~And thus
1064 II, 142 | persons who are wonderfully attentive in taking care that the
1065 XII, 800 | led astray by all these attractions, nay more, by the fear of
1066 I, 18 | example, the moon, to which is attributed the change of seasons, the
1067 IV, 248 | the instrument, fides ex auditu; 34 but this faith is in
1068 XIII, 841 | meis. Oves meae vocem meam audiunt. 194 ~John 6:30. Quod ergo
1069 VI, 407 | all its splendour. When austerity or stern choice has not
1070 XIV, 873 | and by the canons.~Duo 218 aut tres. 219 In unum. Unity
1071 XIV, 920 | my person, the more they authorise my cause.~You say that I
1072 VII, 497 | thus mercy is so far from authorising slackness that it is on
1073 V, 294 | must make it regarded as authoritative, eternal, and conceal its
1074 IV, 252 | ourselves; we are as much automatic as intellectual; and hence
1075 IX, 610 | That the external is of no avail apart from the internal.
1076 XI, 712 | people."~Jer. 7:22: "What avails it you to add sacrifice
1077 VII, 502 | God attributes to Himself avarice, jealousy, anger; and these
1078 XIV, 918 | deceived. They have been avaricious, ambitious, voluptuous.
1079 X, 656 | Egyptian beating the Jew, Moses avenging him and killing the Egyptian,
1080 II, 139 | office, but the bustle which averts these thoughts of ours and
1081 XI, 695 | Susceperunt verbum cum omni aviditate, scrutantes Scripturas,
1082 VII, 425 | going to war, and of others avoiding it, is the same desire in
1083 II, 100 | to tell him the truth; he avoids telling it to others, and
1084 III, 194 | disguise the fact; this avowal will not be shameful. The
1085 III, 194 | like, that is the end which awaits the world. Let us reflect
1086 I, 11 | to seek an opportunity of awakening them in the heart of another,
1087 II, 82 | imagination dispenses reputation, awards respect and veneration to
1088 VII, 430 | their charms, a tyranny more awful and more imperious.~"Such
1089 IV, 263 | that is why we are very awkward or unlucky, if we do not
1090 XIII, 826 | Elijah with the prophets of Baal.~In the dispute concerning
1091 IX, 631 | quemadmodum et Hierosolymis Babylonia expugnatione deletis, omne
1092 VI, 355 | further, then twice as much backwards, then more forward than
1093 VI, 359 | own strength, but by the balancing of two opposed vices, just
1094 VI, 368 | What! Is pleasure only the ballet of our spirits? We have
1095 XIV, 904 | philosophers would have banished them as unworthy and have
1096 XII, 783 | but of God and John the Baptist.~
1097 XII, 777 | Jerosolmymi universi, et baptizabantur. 173 Because of all the
1098 XII, 777(173) | Jerusalem, and were all baptized of him." ~
1099 IX, 634 | Mischna.~Bereschit Rabah, Bar Naconi, are subtle and pleasant
1100 IX, 634 | anno 340): The one Siphra.~Barajetot.~Talmud Hierosol.~Tosiphtot.~
1101 II, 82 | countenance, or let his barber have given him a bad shave,
1102 XI, 725 | father, and unto Sarah that bare you: for I called him alone,
1103 II, 111 | organs will not produce barmonies on these. We must know where
1104 IX, 631 | out that he read the book. Baronius, Annales Ecclesiastici a
1105 VI, 413 | become brute beasts. (Des Barreaux.) But neither can do so,
1106 XI, 725 | thou shalt have after thy barrenness shall say again in thy ears:
1107 VI, 393 | be without any limits or barriers, since they have broken
1108 X, 686(137) | he hath strengthened the bars." ~
1109 XIV, 882 | obliged me to speak of the basis of religion.~
1110 VI, 343 | 343. The beak of the parrot, which it
1111 X, 652 | by symbols of a girdle, a beard, and burnt hair, etc.~
1112 II, 94(18) | secundus genus suum. "And every beast after his kind." ~
1113 II, 139 | great and royal sport; but a beater is not of this opinion.~
1114 X, 656 | Moses met; the Egyptian beating the Jew, Moses avenging
1115 II, 73 | possit facere et servare beatum, 9 and the true sceptics
1116 VII, 447 | original sin?—Nemo ante obitum beatus est 72 —that is to say,
1117 I, 31 | 31. All the false beauties which we blame in Cicero
1118 IV, 264 | righteousness, the eighth beautitude.~
1119 | becoming
1120 XI, 725 | and followed the manner of Beersheba, shall fall, and never rise
1121 III, 233 | discourse.—Now, what harm will befall you in taking this side?
1122 | beforehand
1123 XI, 725 | say in thy heart: Who hath begotten me these, seeing I have
1124 III, 194 | those who are of this mind behave. They believe they have
1125 VI, 355 | etc.~The tide of the sea behaves in the same manner; and
1126 III, 194 | by the holiness of their behaviour, they at least serve admirably
1127 VII, 536 | his self alone, which it behoves him to regulate well: Corrumpunt
1128 IX, 618 | singular variety of morals and beliefs at different times, I find
1129 IV, 287 | without difficulty that such a believer is truly inspired by God,
1130 I, 16 | that which is little, or belittle that which is great. It
1131 II, 84 | with rash insolence, it belittles the great to its own measure,
1132 XI, 721 | and arms of silver, his belly and his thighs of brass,
1133 IX, 611 | considered their towns as belonging to God only, and kept them
1134 | below
1135 IV, 252 | most believed proofs. It bends the automaton, which persuades
1136 II, 72 | wherewithal to overpay our debts. Beneficia eo usque laeta sunt dum
1137 III, 189 | revile them where it is beneficial; but this does them harm.~
1138 VI, 402 | drawn from it a picture of benevolence.~
1139 VIII, 561 | arguments, as reason may be bent to everything.~
1140 XIV, 902 | those which Jesus Christ bequeathed to men of old to be handed
1141 VII, 446 | thing is in Midrasch Tillim.~Bereschist Rabba on Psalm 35:10: "Lord,
1142 II, 139 | leave it to go to sea or to besiege a town. A commission in
1143 VI, 392 | there is enough to support a bet on the affirmative, since
1144 XI, 721 | Cleopatra, in order that she may betray her husband. On which Appian
1145 III, 194 | for those who sincerely bewail their doubt, who regard
1146 III, 203(26) | Wisd. of Sol. 4:12. "Bewitching of naughtiness." ~
1147 XIII, 831 | who is its guardian, is biased; the truth is no longer
1148 XII, 774 | explaining it sometimes by all. Bibite ex hoc omnes; 166 The Huguenots
1149 I, 33 | saying little things in big words, will see a pretty
1150 XI, 725 | saith the Lord: What is the bill of this divorcement, wherewith
1151 II, 139 | least thing, such as playing billiards or hitting a ball, is sufficient
1152 I, 49 | her. No more king, pope, bishop—but august monarch, etc.;
1153 VIII, 587 | great in miracles, saints, blameless Fathers, learned and great
1154 II, 139 | happiness...~So we are wrong in blaming them. Their error does not
1155 II, 142 | games, so that there is no blank in it. In fact, kings are
1156 VIII, 556 | 556.... Men blaspheme what they do not know. The
1157 XIII, 842 | voice. Room is opened for blasphemy, even against the truths
1158 XII, 765 | to be a victim without blemish, and Himself the sacrificer,
1159 VII, 482 | than love themselves; their blessedness, as well as their duty,
1160 XI, 712 | another name, that he who blesseth himself in the earth shall
1161 VII, 430 | will rise again, and the blindest will see Him.~"It is not
1162 XI, 712 | I, even I, am He that blotteth out thy transgressions for
1163 II, 114 | ways of walking, coughing, blowing the nose, sneezing. We distinguish
1164 II, 82 | How ludicrous is reason, blown with a breath in every direction!~
1165 II, 82 | points that our tools are too blunt to touch them accurately.
1166 II, 82 | believe, doubt, and deny; she blunts the senses, or quickens
1167 II, 139 | up in looking out for the boar which his dogs have been
1168 III, 194 | professes to be so, and indeed boasts of it; if it is this state
1169 II, 72 | material terms. For they say boldly that bodies have a tendency
1170 VI, 363 | Paucis opus est litteris ad bonam mentem. 55 ~Si quando turpe
1171 VII, 519(87) | seed, and were never in bondage to any man.'" ~
1172 VI, 361 | temetipso et ex te nascentibus bonis. 48 There is a contradiction,
1173 XIV, 910 | instead of one. Vince in bono malum. 227(Saint Augustine.)~
1174 VI, 363(56) | Cicero, De finibus bonorum et malorum. "What is not
1175 VII, 536 | regulate well: Corrumpunt bonos mores colloquia prava. 90
1176 VII, 553 | Eritis sicut dii scientes bonum et malum. 98 Each one creates
1177 IV, 282 | nature has refused us this boon. On the contrary, she has
1178 V, 319 | which is the greatest of boons.~
1179 II, 139 | excited over it and will feel bored. It is, then, not the amusement
1180 I, 57 | trouble," "I am afraid I am boring you," "I fear this is too
1181 II, 72 | from the Nothing, and are borne towards the Infinite. Who
1182 XI, 725 | their arms and in their bosoms. And kings shall be their
1183 V, 294 | strange justice that is bounded by a river! Truth on this
1184 X, 642 | grace, He has done in the bounties of nature what He would
1185 II, 82 | believed from childhood that a box was empty when you saw nothing
1186 II, 139 | all this? The pleasure of bragging tomorrow among his friends
1187 II, 150 | servant, a cook, a porter brags and wishes to have his admirers.
1188 II, 70 | that the springs in our brain are so adjusted that he
1189 XI, 721 | Callinicus.)~"But out of a branch of her roots shall one stand
1190 III, 194 | dastardly than to act with bravado before God. Let them then
1191 XII, 799 | death of Saint Stephen as braver than that of Jesus Christ.~
1192 I, 28 | symmetry is only wanted in breadth, not in height or depth.~
1193 XI, 721 | as iron, and even as iron breaketh in pieces and subdueth all
1194 XI, 721 | His head was of gold, his breast and arms of silver, his
1195 X, 669 | foretold.~The Rabbis take the breasts of the Spouse for types,
1196 II, 72 | food to nourish him, air to breathe. He sees light; he feels
1197 III, 194 | every respect from that good breeding which they seek, that they
1198 II, 72 | great length and too great brevity of discourse tend to obscurity;
1199 II, 72 | God must also astonish our brief duration. The fixed and
1200 XI, 712 | but behold obscurity; for brightness, but we walk in darkness.
1201 V, 315 | honour a man clothed in brocade and followed by seven or
1202 X, 677 | and the Apostles. They broke the seal; He rent the veil,
1203 XI, 710 | one part more than to your brothers." And blessing his two children,
1204 XI, 712 | spirit is rebellious, and thy brow brass; I have even declared
1205 XI, 721 | empire break in pieces and bruise all.~"And whereas thou sawest
1206 II, 135 | mastery, it becomes only brutality. We never seek things for
1207 II, 139 | found insufferable not to budge from the town; and men only
1208 XI, 726 | Zech. 11:12), spit upon, buffeted, mocked, afflicted in innumerable
1209 XI, 726 | against this stone.~The builders are to reject this stone.
1210 XIII, 849 | the Sorbonne... but the bull...~It is impossible that
1211 XI, 712 | shall eat straw like the bullock; and dust shall be the serpent'
1212 VII, 446 | the evil leaven; the great bulwarks built against it are temptations;
1213 II, 114 | exactly the same, and has a bunch two grapes alike, etc.?~
1214 II, 114 | a vine ever produced two bunches exactly the same, and has
1215 V, 304 | nobility, in Switzerland in the burgesses, etc.~These cords which
1216 VII, 552 | Sepulchre.~Jesus Christ was buried by the saints alone.~Jesus
1217 II, 72 | contrary to our inclination; we burn with desire to find solid
1218 VII, 434 | or whether he is being burned? Shall he doubt whether
1219 VI, 364(59) | i. 4. "So many gods are busy around a single head." ~
1220 VI, 366 | not reason well; a fly is buzzing in its ears; that is enough
1221 II, 100 | dangerous. A prince may be the byword of all Europe, and he alone
1222 VII, 425 | earth, the elements, plants, cabbages, leeks, animals, insects,
1223 II, 142 | adjust his steps to the cadence of an air, or of how to
1224 XI, 719 | Non habemus regem nisi Caesarem. 140 Therefore Jesus Christ
1225 XIII, 827 | 828. Opposition.—Abel, Cain; Moses, the Magicians; Elijah,
1226 XI, 700 | Josephus, and Philo the Jew, Ad Caium). What other people had
1227 IV, 242 | experience that nothing is more calculated to arouse their contempt.~
1228 XI, 712 | sacrificed to the golden calf that I gave myself sacrifices
1229 XI, 721 | were killed by Seleucus Callinicus.)~"But out of a branch of
1230 II, 147 | real. And if we possess calmness, or generosity, or truthfulness,
1231 XIV, 881 | imposing upon him by means of calumny.~
1232 VII, 425 | leeks, animals, insects, calves, serpents, fever, pestilence,
1233 XIII, 839 | two parties in the time of Calvin... There are now the Jesuits,
1234 XIII, 850 | necessary for one to turn a Calvinist rather than remain a Catholic.
1235 XI, 721 | three kings in Persia," (Cambyses, Smerdis, Darius); and the
1236 XIII, 807 | of the first miracle in Cana and then of what Jesus Christ
1237 XII, 745 | Red Sea and of the land of Canaan as an epitome of the great
1238 VI, 366 | about it. The noise of a cannon is not necessary to hinder
1239 XIV, 873 | the Fathers, and by the canons.~Duo 218 aut tres. 219 In
1240 VII, 549(93) | St. Bernard, Sermones in Cantica Canticorum, lxxxiv. "The
1241 VII, 549(93) | Bernard, Sermones in Cantica Canticorum, lxxxiv. "The better one
1242 V, 320 | State? We do not choose as captain of a ship the passenger
1243 VII, 539 | never attains this, for even captains and princes are ever slaves
1244 IX, 631 | eis operatum: quando in ea captivitate populi quae facta est a
1245 XIV, 920 | never furnished so good a capture as you...~The more they
1246 II, 139 | afterwards that they have captured a town. Lastly, others wear
1247 VI, 364 | vereatur. 58 ~Tot circa unum caput tumultuantes deos. 59 ~Nihil
1248 I, 56 | take in your trouble." The Cardinal did not want to be guessed.~"
1249 III, 233 | seeing the faces of the cards?" Yes, Scripture and the
1250 XIII, 812 | places. In one, we see how careful he is; and yet, in the other,
1251 III, 194 | days of my life without caring to inquire into what must
1252 VII, 434 | spiritum meum super omnem carnem. 66 Dii estis, 67 etc.;
1253 VII, 434 | and in other places, Omnis caro faenum. 68 Homo assimilatus
1254 I, 53 | 53. A carriage upset or overturned, according
1255 V, 294 | of its authority; whoever carries it back to first principles
1256 X, 686 | God, not of His manner of carrying it out.~Thus when it is
1257 I, 52 | No one calls another a Cartesian but he who is one himself,
1258 II, 82 | physicians had not their cassocks and their mules, if the
1259 II, 62 | describing himself! And this not casually and against his maxims,
1260 IX, 631 | abolefactam eam violentia cataclysmi in spiritu rursus reformare,
1261 VII, 513 | creatures the dignity of causality.~2. To teach us from whom
1262 III, 235 | 235. Rem viderunt, causam non viderunt. 29 ~
1263 II, 73 | potuit rerum cognoscere causas, 8 another in total ignorance,
1264 VII, 553 | Him, but themselves; He cautions them for their own safety
1265 VII, 505 | And then we shall be very cautious.~
1266 VII, 430 | that is incomprehensible ceases to exist. Infinite number.
1267 VII, 458 | which they remember without ceasing during their prolonged exile.~
1268 II, 72 | nature; and from the little cell in which he finds himself
1269 II, 90 | evenerit, ostentum esse censet. 17 ~
1270 XIV, 919 | those of tradition. Do you censure all? What! Even my respect?
1271 II, 139 | Hence in all this both the censurers and the censured do not
1272 XIV, 919 | not even fear your like censures, if they are not founded
1273 IX, 619 | constantly preserved during many centuries by a people, rebellious
1274 XIII, 807 | life. Then He heals the centurion's son; and Saint John calls
1275 V, 294 | he will marvel that one century has gained for it so much
1276 XI, 721 | great forces," (Seleucus Ceraunus, Antiochus the Great). "
1277 XI, 696 | 697. Prodita lege. Impleta cerne. Implenda collige. 139 ~
1278 II, 72 | natural though imperceptible chain which binds together things
1279 II, 139 | stay quietly in their own chamber. A man who has enough to
1280 VII, 434 | company, and the dreams chanced to agree, which is common
1281 IX, 596 | 596. The Psalms are chanted throughout the whole world.~
1282 X, 683 | author. As when Ezekiel, chap. 20., Says that man will
1283 VII, 430 | you do not find the lively characteristics of these two natures. Could
1284 II, 100 | we imagine anything more charitable and pleasant? And yet the
1285 XIII, 841 | iis qui pereunt eo quod charitatem veritatis non receperunt
1286 V, 333 | the merit whereby you have charmed these persons, and I also
1287 II, 62 | self; of the divisions of Charron, which sadden and weary
1288 II, 139 | spending a whole day in chasing a hare which they would
1289 I, 11 | it is represented as very chaste and virtuous. For the more
1290 VI, 377 | speak humbly of humility, chastely of chastity, few doubtingly
1291 XII, 772(161) | Lam. 3:30. "He giveth his cheek to him that smiteth him." ~
1292 XI, 725 | body to the smiters, and my cheeks to outrage; I hid not my
1293 VII, 430 | have done nothing else but cherish one or other of these diseases.
1294 I, 20 | hidden and useless, as in a chest, and never appear save in
1295 XII, 792 | to kings, to the rich, to chiefs, and to all the worldly
1296 III, 223 | resurrection, and against the child-bearing of the Virgin? Which is
1297 XI, 725 | I called him alone, when childless, and increased him. Behold,
1298 VII, 434 | let go his hold?~What a chimera, then, is man! What a novelty!
1299 IX, 627 | nor the Egyptians and the Chinese their histories.~We have
1300 XI, 721 | south shall be moved with choler, and shall also form a great
1301 IV, 245 | effect. Ne evacuetur crux Christi. 32 ~
1302 XIII, 846 | the anthems for Vespers at Christmas: Exortum est in tenebris
1303 IX, 631 | Annales Ecclesiastici a Christo Nato ad Annum 1198, 180:
1304 XIII, 841 | 842. Si tu es Christus, dic nobis. 193 ~Opera quae
1305 X, 650 | of in the second book of Chronicles as if they were two different
1306 XI, 722 | of the differences among chronologists. But all this difference
1307 IX, 634 | 635. Chronology of Rabbinism. (The citations
1308 XIV, 901 | Saint Athanasius, Saint Chrysostom, morals, unbelievers)."~
1309 VIII, 564 | Israelita, vere liberi, vere cibus. 100 ~
1310 I, 45 | 45. Languages are ciphers, wherein letters are not
1311 VI, 364 | quisque vereatur. 58 ~Tot circa unum caput tumultuantes
1312 II, 96 | example may be given from the circulation of the blood as a reason
1313 VII, 533(89) | Circumcidentes cor. Rom. 2. "Circumcision
1314 XIV, 884 | priests without such great circumspection that there were hardly any
1315 VII, 505 | kill us, if we do not walk circumspectly.~The least movement affects
1316 IX, 634 | Chronology of Rabbinism. (The citations of pages are from the book
1317 XIII, 838 | virtutem in nomine meo, et cito possit de me male loqui. 191 ~
1318 V, 320 | once come to blows, as each claims to be the most virtuous
1319 II, 135 | disputes we like to see the clash of opinions, but not at
1320 II, 100 | common among the higher classes; but the lower are not exempt
1321 VI, 343 | it wipes, although it is clean.~
1322 II, 73 | wherein these strong and clear-sighted souls have placed it and
1323 XIV, 867 | gods. Now that time has cleared up things, it does so appear.
1324 XIII, 842 | must then see which is the clearest. Jesus Christ was suspected.~
1325 XI, 721 | and by the clay, shall not cleave one to another though united
1326 I, 13 | the error, the passion of Cleobuline, because she is unconscious
1327 XI, 721 | kingdom, but he shall come in cleverly by flatteries. All armies
1328 V, 294 | its nature with change in climate. Three degrees of latitude
1329 XI, 712 | spirit of deep sleep. He will close your eyes; He will cover
1330 VI, 342 | those things which affect it closer, as example, "Gnaw me this
1331 XI, 712 | new wine is found in the cluster, and one saith, Destroy
1332 XIV, 918 | ambitious, voluptuous. Coacervabunt tibi magistros. 228 Worthy
1333 II, 82 | rats, the crushing of a coal, etc., may unhinge the reason.
1334 VII, 446 | and that water, we heap coals of fire on his head.~Midrasch
1335 VI, 402 | extract from it a wonderful code, and to have drawn from
1336 XIII, 841 | Volumus signum videre de coelo, tentantes eum. 198 Luke
1337 VI, 364 | Nihil turpius quam cognitioni assertionem praecurrere. 60 ~
1338 II, 73 | Felix qui potuit rerum cognoscere causas, 8 another in total
1339 IX, 631 | uti et praesentes gentes cognoscerent quoniam per inspirationem
1340 X, 681 | omnium et incrustabile; quis cognoscet illud? 130 that is to say,
1341 VII, 543 | mistaken.~Quod curiositate cognoverunt superbia amiserunt. 91 ~
1342 VII, 547 | themselves. Quia... non cognovit per sapientiam... placuit
1343 VI, 363 | consecrati quae non probant coguntur defendere. 51 ~Ut omnium
1344 I, 24 | giving us pleasure, the coin for which we will do whatever
1345 I, 33 | this knowledge, we have coined fantastic terms, "The golden
1346 III, 194 | divine, which I have here collected, and in which I have followed
1347 XI, 696 | Impleta cerne. Implenda collige. 139 ~
1348 II, 135 | is pleasure in seeing the collision of two contraries; but when
1349 VII, 536 | Corrumpunt bonos mores colloquia prava. 90 We must keep silent
1350 II, 72 | bosom of the whole, is now a colossus, a world, or rather a whole,
1351 II, 72 | things in their purity, we colour them with our own qualities,
1352 XIII, 808 | 809. The combinations of miracles.~
1353 V, 298 | condemned. We must then combine justice and might and, for
1354 X, 665 | mundi. 119 ~The Eucharist. Comedes panem tuum. 120 Panem nostrum. 121~
1355 XI, 725 | increased him. Behold, I have comforted Zion, and heaped upon her
1356 XI, 721 | from the going forth of the commandment to restore and to build
1357 VII, 474 | 474. Members. To commence with that.—To regulate the
1358 II, 144 | fellow-students in them. When I commenced the study of man, I saw
1359 XI, 722 | ambiguous as regards the term of commencement, because of the terms of
1360 XIV, 920(233) | Prov. 12:8. "A man shall be commended according to his wisdom."~
1361 II, 149 | long is necessary? A time commensurate with our vain and paltry
1362 IX, 634 | vocal law, or second law.~Commentaries on the Mischna (anno 340):
1363 VII, 470 | worship of God which is like commerce, and in a communion such
1364 VII, 533 | 533. Comminutum cor (Saint Paul). 89 This
1365 II, 139 | or to besiege a town. A commission in the army would not be
1366 XI, 712 | continually by the sins they commit in my face; that sacrificeth
1367 VII, 434 | little a share that it was committed six thousand years before
1368 VII, 425 | and subjects, noblemen and commoners, old and young, strong and
1369 XIII, 816 | that it was. For people commonly reason thus: "A thing is
1370 X, 690 | and the other always dull commonplaces, he will judge that the
1371 VII, 430 | light and intelligence. I communicated to him my glory and my wonders.
1372 II, 152 | seeing without hope of ever communicating it.~
1373 VII, 536(90) | 1 Cor. 15:33. "Evil communications corrupt good manners." ~
1374 I, 14 | to us, besides that such community of intellect as we have
1375 VII, 553 | unto death."~Jesus seeks companionship and comfort from men. This
1376 II, 72 | Let us, then, take our compass; we are something, and we
1377 VII, 430 | that thus, as our duties compel us to love God, and our
1378 II, 82 | sick, rich and poor; she compels reason to believe, doubt,
1379 V, 302 | subtlety, or let him keep his complacency to himself.~
1380 IV, 288 | 288. Instead of complaining that God had hidden Himself,
1381 XIV, 861 | destroy each other.~She complains of both, but far more of
1382 II, 72 | the same effect.~And what completes our incapability of knowing
1383 XIV, 909 | Can it be anything but compliance with the world which makes
1384 VII, 543 | reasoning of men, and so complicated, that they make little impression;
1385 I, 57 | uncomfortable under such compliments as these: "I have given
1386 V, 338 | Christians, nevertheless, comply with folly, not because
1387 IX, 627 | which they write. Homer composes a romance, which he gives
1388 II, 72 | qualities, and stamp with our composite being all the simple things
1389 IV, 266 | O presumptuous man! The compounds are composed of elements,
1390 II, 82 | common sense which clearly comprehended it, and you must correct
1391 II, 72 | corporibus adhaerent spiritus comprehendi ab hominibus non potest,
1392 II, 72 | infinitely removed from comprehending the extremes, the end of
1393 I, 2 | and exactness, the other comprehension. Now the one quality can
1394 I, 2 | narrow, and can also be comprehensive and weak.~
1395 IX, 613 | Indeed, there must be these compromises or miracles. It is not strange
1396 V, 321 | astonished to see their comrades respected.~
1397 V, 328 | Continual alternation of pro and con.~We have, then, shown that
1398 II, 87 | 87. Nae iste magno conatu magnas nugas dixerit. 14 ~
1399 VI, 368 | molecules, and light the conatus recedendi which we feel,
1400 XI, 712 | the Lord that hideth and concealeth Himself from the house of
1401 XIV, 864 | Jansenists are wrong in concealing them, but the Jansenists
1402 II, 85 | most hold on us, as the concealment of our few possessions,
1403 VI, 380 | among men; but if this be conceded, the door is opened not
1404 III, 194 | make themselves the most conceited of men. If, at the bottom
1405 II, 100 | can be imagined; for he conceives a mortal enmity against
1406 XIV, 861 | The heresy of to-day, not conceiving that this Sacrament contains
1407 II, 72 | approaches it. We may enlarge our conceptions beyond an imaginable space;
1408 I, 1 | of things speculative and conceptual, which they have never seen
1409 VIII, 578 | clearer than that this was not concerted?~
1410 VI, 350 | cannot imitate.~Epictetus concludes that, since there are consistent
1411 II, 72 | disagrees with us. Too many concords are annoying in music; too
1412 VIII, 556 | not see that all things concur to the establishment of
1413 X, 683 | have one which suits many concurring passages; but it is necessary
1414 XIII, 848 | and by yourselves. Vae qui conditis leges iniquas. 212 ~Miracles
1415 II, 114 | fruit, and call them the Condrien, the Desargues, and such
1416 IX, 625 | the loss of past history, conduced, on the contrary, to its
1417 II, 100 | so they take care not to confer on him a benefit so as to
1418 XI, 721 | praying with all my heart, and confessing my sin and the sin of all
1419 VII, 530 | day that on coming from confession he felt great joy and confidence.
1420 XIV, 904 | 905. On confessions and absolutions without
1421 II, 73 | ever in this search, and is confident she has within her the necessary
1422 XII, 766 | neighbours, but His love does not confine itself within these bounds,
1423 XII, 743 | not pray.~Et tu conversus confirma fratres tuos. But before,
1424 X, 653 | Several Evangelists for the confirmation of the truth; their difference
1425 IV, 272 | 272. There is nothing so conformable to reason as this disavowal
1426 VII, 430 | are by nature like Him and conformed to Him. And those who saw
1427 X, 686 | of them even to-day: Quia confortavit seras, 137 etc.~It is not
1428 II, 139 | surmounting whatever difficulties confront them, they can thereby open
1429 VIII, 564 | obscurity to enlighten some and confuse others. But the evidence
1430 I, 2 | number of premises without confusing them, and this is the mathematical
1431 VIII, 563 | 563. It will be one of the confusions of the damned to see that
1432 IX, 619 | testify, and as it is easy to conjecture from the natural order of
1433 III, 223 | animals, could they have conjectured whether they were produced
1434 II, 173 | good fortune only to rare conjunctions of the heavens; so they
1435 II, 139 | difficulties; and when they have conquered these, rest becomes insufferable.
1436 II, 132 | about amusing himself with conquering the world. Such sport was
1437 II, 73 | necessary powers for this conquest. We must therefore conclude,
1438 XI, 721 | prince shall oppose, his conquests," (Scipio Africanus, who
1439 II, 110 | 110. The consciousness of the falsity of present
1440 VI, 363 | Quibusdam destinatis sententiis consecrati quae non probant coguntur
1441 VII, 476 | rules the body, even to consenting, if necessary, to be cut
1442 III, 186 | Contra Mendacium ad Consentium.~
1443 II, 73(9) | thing which can give and conserve happiness." ~
1444 XII, 752 | Judah. This gave rise to a considerable sect.~Curse of the Greeks
1445 II, 72 | conclude with these two considerations...~
1446 VII, 446 | 41:1: "Blessed is he that considereth the poor."~And on Psalm
1447 XI, 725 | heaped upon her blessings and consolations.~"Hearken unto me, my people,
1448 IX, 638 | restored. They were always consoled by the prophets; and their
1449 VII, 435 | tremble whom it justifies, and consoling those whom it condemns,
1450 XIII, 838 | house in order to display conspicuously therein His power.~These
1451 XI, 729 | Gentiles oppressed by both, who conspire His death; and ruler of
1452 VII, 502 | well as kindness, pity, constancy, which are also passions.
1453 IX, 631 | Judaicae literaturae per Esdram constat restauratum. 113 ~He says
1454 XIV, 902 | Christians alone have been constrained to take their rules from
1455 II, 97 | which does this, for it constrains nature. But sometimes nature
1456 III, 219 | And yet philosophers have constructed their ethics independently
1457 XIV, 861 | being changed, and being consubstantial with that of the body of
1458 I, 30 | 30. We only consult the ear because the heart
1459 V, 294 | artis est. 40 Ex senatus—consultis et plebiscitis crimina exercentur. 41
1460 XIV, 919 | hears both parties, and who consults antiquity to do justice.
1461 XI, 721 | shall break in pieces and consume all these kingdoms, and
1462 XI, 725 | shall pass away, and be consumed by time; let those that
1463 I, 2 | mathematicians, because mathematics contain a great number of premises,
1464 III, 193 | fiet hominibus qui minima contemnunt, majora non credunt? 24 ~
1465 II, 73 | and those others which she contemplates and moves at her will. What
1466 II, 148 | neighbours delights and contents us.~
1467 VI, 361 | the sovereign good.—Ut sis contentus temetipso et ex te nascentibus
1468 V, 319 | yield, and I am a fool if I contest the matter. By this means
1469 XIII, 848 | dispute, or, if it has been contested, there has been the Pope,
1470 VI, 385 | to an end. Marriage? No; continence is better. Not to kill?
1471 II, 103 | chastity has not made so many continent as that of his drunkenness
1472 XI, 734 | populum non credentem et contradicentem. 141 That God would strike
1473 VI, 384 | things which are certain are contradicted; several things which are
1474 X, 658 | something else, sometimes contradicting themselves in the same chapter.
1475 XIV, 906 | in the nature of man may contribute to his conduct.~
1476 X, 669 | hands, but in a pure and contrite heart; that the circumcision
1477 XIV, 921 | sacrament of penance, but contrition, which is not real if it
1478 V, 294(40) | ours; what I call ours is conventional." ~
1479 IX, 625 | with their parents. They conversed long with them. But what
1480 XII, 778 | heal and pardon them. Ne convertantur et sanem eos, et dimittantur
1481 VIII, 571 | and that these should be conveyed by persons above suspicion,
1482 III, 195 | doubtless is the one which most convicts them of foolishness and
1483 VII, 430 | such thunders and such a convulsion of nature that the dead
1484 II, 150 | a soldier's servant, a cook, a porter brags and wishes
1485 XIII, 850 | greatest oppression.~If the cooling of love leaves the Church
1486 III, 218 | examining the opinion of Copernicus; but this...! It concerns
1487 X, 683 | chapter, which indicates copiously what was the meaning of
1488 VI, 342 | as example, "Gnaw me this cord which is wounding me, and
1489 IX, 610 | internal. Joel 2:13: Scindite corda vestra, 104 etc.; Isaiah
1490 X, 672 | himself speaks of it to the Corinthians in a way which is a snare.
1491 XI, 709 | years, in order to give corporate testimony of the assurances
1492 II, 72 | his very being. Modus quo corporibus adhaerent spiritus comprehendi
1493 II, 65 | morality, could have been corrected in a moment, if he had been
1494 VII, 435 | duty of instructing and correcting men.~Who, then, can refuse
1495 VII, 535 | prepare for us the exercise of correction and freedom from fault.~
1496 VII, 504 | and prays God to bless his corrections. And so in all his other
1497 VIII, 559 | and might have as well corresponded with the absence of all
1498 I, 16 | It consists, then, in a correspondence which we seek to establish
1499 VII, 536 | behoves him to regulate well: Corrumpunt bonos mores colloquia prava. 90
1500 XIV, 919 | You yourselves are corruptible.~I feared that I had written
1501 IX, 631 | facta est a Nabuchodonosor, corruptis scripturis et post 70 annos
1502 I, 6 | bad society improves or corrupts them. It is, then, all-important
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