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1503 VII, 553 | thou wish that it always cost Me the blood of My humanity,
1504 II, 82 | themselves in extraordinary costumes to appear such; but they
1505 XI, 725 | thou art gone up, and art couched as a lion, and as a lioness
1506 II, 114 | voice, all ways of walking, coughing, blowing the nose, sneezing.
1507 XI, 712 | opened: for I knew that thou couldst deal very treacherously,
1508 VI, 406 | 406. Pride counterbalances and takes away all miseries.
1509 VI, 405 | 405. Contradiction.—Pride counterbalancing all miseries. Man either
1510 VII, 425 | healthy and sick, of all countries, all times, all ages, and
1511 II, 82 | themselves like furry cats, the courts in which they administer
1512 XI, 725 | according to the word that I covenanted with you when ye came out
1513 XI, 725 | and make sackcloth their covering.~"The Lord hath given me
1514 II, 82 | friends miserable; the one covers them with glory, the other
1515 VII, 435 | themselves to it through cowardice, or escape it by pride.
1516 II, 63 | conception of death is a cowardly and effeminate one.~
1517 II, 72 | But our whole groundwork cracks, and the earth opens to
1518 XI, 721 | policy also he shall cause craft to prosper in his hand,
1519 VI, 366 | thoughts; it needs only the creaking of a weathercock or pulley.
1520 V, 338 | to these follies. Omnis creatura subjecta est vanitati. 45
1521 II, 90 | 90. Quod crebro videt non miratur, etiamsi
1522 XIII, 841 | facis signum ut videamus et credamus tibi? (Non dicunt: Quam
1523 XIII, 841 | Deus optationes erroris ut credant mendacio. 204 ~As in the
1524 XIII, 825 | tanta signa fecisset, non credebant in eum, ut sermo Isayae
1525 XIII, 816 | it happens that so great credence is given to so many impostors,
1526 XI, 734 | unbelieving, populum non credentem et contradicentem. 141 That
1527 VII, 519 | 519. John 8. Multi crediderunt in eum. Dicebat ergo Jesus: "
1528 IX, 631 | Scripturae vere divinae creditae sunt, omnibus eandem et
1529 XIII, 816 | so many false effects are credited to the moon is that there
1530 IV, 248 | makes us not say scio, but credo. 35 ~
1531 IV, 254 | It is a natural vice like credulity, and as pernicious. Superstition.~
1532 III, 193 | minima contemnunt, majora non credunt? 24 ~
1533 V, 294 | consultis et plebiscitis crimina exercentur. 41 Ut olim vitiis,
1534 II, 100 | the most unrighteous and criminal passion that can be imagined;
1535 II, 86 | My fancy makes me hate a croaker, and one who pants when
1536 II, 176 | 176. Cromwell was about to ravage all
1537 XIII, 840 | slanderers, between the two crosses.~But miracles would be useless
1538 XI, 710 | his left, he put his arms crosswise, and placing his right hand
1539 XIV, 867 | Theresa, and the rest, as crowned with glory and acting towards
1540 VII, 553 | of thine infidelities and cruelties, and as I am ready to do,
1541 II, 135 | brutal lust, and extreme cruelty.~
1542 II, 82 | sight of cats or rats, the crushing of a coal, etc., may unhinge
1543 XI, 712 | in her, nor the voice of crying.~"Before they call, I will
1544 VI, 363 | quemque decet, quod est cujusque suum maxime. 53 ~Hos natura
1545 IX, 631(113) | De cultu feminarum, i-3. "He could
1546 XI, 721 | wished to attempt it by cunning). "He shall wish to corrupt
1547 VII, 553 | prays only once that the cup pass away, and then with
1548 II, 90 | videt non miratur, etiamsi cur fiat nescit; quod ante non
1549 IX, 618 | before the term law was in currency among the Greeks, it had,
1550 I, 41(4) | to the pisos, 447. "They curtailed pretentious ornaments." ~
1551 IV, 260 | humanity, pride.~Lift the curtain. You try in vain; if you
1552 IX, 612 | tuus... 108 ~Et tu ergo custodies pactum meum. 109 ~Perpetuity.—
1553 XIII, 833 | a Deo, quia sabbatum non custodit. Alii: Quomodo potest homo
1554 VII, 543(91) | perdiderunt. St. Augustine, Sermon cxli. ~
1555 XIV, 870 | differently of the Pope. (Saint Cyprian: Sacerdos Dei.) 216 But
1556 XII, 772 | Testes iniqui. 160 Dabit maxillam percutienti. 161
1557 XI, 723 | wealth. Children left the dainty homes of their parents to
1558 XIV, 893 | corrupt the laws. The model is damaged.~
1559 III, 239 | hell, and who is certain of damnation if there is; or he who certainly
1560 VIII, 563 | of the confusions of the damned to see that they are condemned
1561 V, 303 | Why? Because he who will dance on a rope will be alone,
1562 XIV, 862 | 863. All err the more dangerously, as they each follow a truth.
1563 III, 233 | This being so, who will dare to undertake the decision
1564 VII, 430 | sight of his own state, dares to say that God cannot make
1565 III, 194 | is the fashion to be thus daring. It is what they call "shaking
1566 XI, 725 | down at noon, and I will darken the earth in the clear day;
1567 XI, 726 | Is. viii. Jerusalem is to dash against this stone.~The
1568 III, 194 | promises. Nothing is more dastardly than to act with bravado
1569 XIV, 900 | 901. Humilibus dat gratiam; 223 an ideo non
1570 IX, 631 | restituere populo eam legem quae data est per Moysen. 114 ~
1571 XI, 712 | than that of sons and of daughters: I will give them an everlasting
1572 II, 72 | deafens us; too much light dazzles us; too great distance or
1573 III, 233 | naturally make you believe, and deaden your acuteness. "But this
1574 VII, 505 | 505. All things can be deadly to us, even the things made
1575 II, 72 | extreme. Too much sound deafens us; too much light dazzles
1576 III, 229 | it; nothing would be too dear to me for eternity.~I envy
1577 II, 139 | army would not be bought so dearly, but that it is found insufferable
1578 VII, 481 | The examples of the noble deaths of the Lacedaemonians and
1579 VII, 535 | 535. We owe a great debt to those who point out faults.
1580 II, 72 | wherewithal to overpay our debts. Beneficia eo usque laeta
1581 II, 93 | that which is subject to decay? Custom is a second nature
1582 XIII, 851 | only a type, and so it is decayed. It was a type which contained
1583 II, 100 | society is founded on mutual deceit; few friendships would endure
1584 XI, 721 | with him, he shall work deceitfully, and enter with a small
1585 XIII, 841(204)| of Satan... and with all deceivableness of unrighteousness in them
1586 XII, 801 | were either deceived or deceivers. Either supposition has
1587 III, 194 | good sense, so opposed to decency, and so removed in every
1588 VI, 363 | laboramus. 52 ~Id maxime quemque decet, quod est cujusque suum
1589 I, 45 | that an unknown language is decipherable.~
1590 XIV, 906 | reason, and the choice of decisions to the corrupt will, in
1591 X, 667 | forbidden by the general declaration that God has made, that
1592 XI, 712 | yea, there is none that declareth the future."~Is. 42: "I
1593 XII, 736(145) | 29:11. Quem (librum) cum dederint scienti litteras et respondebit:
1594 XI, 723 | an angelic life. Maidens dedicated their virginity and their
1595 VI, 416 | wretchedness.—Wretchedness being deduced from greatness, and greatness
1596 I, 1 | accurate mind not to draw false deductions from known principles.~All
1597 II, 82 | follow reason only would be deemed foolish by the generality
1598 II, 72 | that, before entering on deeper researches into nature,
1599 XIV, 896 | often obeys slavishly, and defeats the intention. But Jesus
1600 IX, 629 | be a testimony for you.~Defective and final letters.~Sincere
1601 VI, 380 | ought to risk our lives in defence of the public good; but
1602 VI, 363 | quae non probant coguntur defendere. 51 ~Ut omnium rerum sic
1603 XIV, 868 | little authorised as his defenders, he would accomplish nothing.
1604 VI, 388 | right is disputed, and who defends it with the power of armed
1605 X, 686 | that the final tsade and he deficientes may signify mysteries. But
1606 IX, 592 | witnesses. Jews have. God defies other religions to produce
1607 VI, 392 | strange fact that we cannot define these things without obscuring
1608 XIV, 871 | easy it was to make this degenerate into tyranny! That is why
1609 VII, 529 | 529.... Not a degradation which renders us incapable
1610 IX, 612 | Latins then set up false deities; the poets made a hundred
1611 VI, 417 | presumption to a dreadful dejection of heart.~
1612 II, 82 | books, Della opinione regina del mondo. I approve of the
1613 VI, 381 | prepossessed in its favour; by delaying too long, one can no longer
1614 IX, 631 | Hierosolymis Babylonia expugnatione deletis, omne instrumentum Judaicae
1615 X, 671 | Saint Peter and the Apostles deliberated about abolishing circumcision,
1616 II, 98 | deplorable thing to see all men deliberating on means alone, and not
1617 II, 100 | self-love. It is this false delicacy which makes those who are
1618 VII, 434 | it says in some places: Deliciae meae esse cum filiis hominum. 65
1619 II, 172 | troubles us; and, if it be delightful to us, we regret to see
1620 VII, 446 | shall bless Thee, which deliverest the poor from the tyrant."
1621 VII, 430 | But I would ask him if God demands anything else from him than
1622 II, 72 | speak of the whole," said Democritus.~But the infinitely little
1623 IV, 282 | by reason, this inability demonstrates only the weakness of our
1624 VI, 387 | may be that there are true demonstrations; but this is not certain.
1625 X, 691 | his mind, he could well denote them as enemies; but if
1626 VI, 364 | unum caput tumultuantes deos. 59 ~Nihil turpius quam
1627 X, 667 | We are estranged only by departing from charity. Our prayers
1628 II, 73 | her origin, duration, and departure? Harum sententiarum, 399. 11 ~
1629 VII, 539 | princes are ever slaves and dependants; still he ever hopes and
1630 II, 131 | his insufficiency, his dependence, his weakness, his emptiness.
1631 II, 126 | 126. Description of man: dependency, desire of independence,
1632 XIV, 888 | misfortune, which must indeed be deplored, but from which nothing
1633 VII, 483 | itself only for the body. It deplores its past wanderings.~It
1634 X, 644 | Types.—God, willing to deprive His own of perishable blessings,
1635 VIII, 574 | it be obscure, should be deprived of it. Why, then, do any
1636 II, 80 | so when a thousand others deride our choice. For we must
1637 VI, 392 | conformity of application we derive a strong conviction of a
1638 VI, 413 | and become brute beasts. (Des Barreaux.) But neither can
1639 II, 114 | call them the Condrien, the Desargues, and such and such a stock.
1640 XI, 726 | Jerusalem and will be a descendant of the family of Judah and
1641 IX, 631 | et post 70 annos Judaeis descendentibus in regionem suam, et post
1642 II, 62 | His foolish project of describing himself! And this not casually
1643 II, 126 | 126. Description of man: dependency, desire
1644 XI, 721 | lifted up," (this Ptolemy desecrated the temple; Josephus): "
1645 V, 313 | for all will say they are deserving. The evil we have to fear
1646 XI, 721 | shall turn his face to other designs, and shall think to make
1647 XI, 725 | According to all that thou desiredst in Horeb in the day of the
1648 V, 324 | offended at a blow, or in desiring glory so much. But it is
1649 XI, 721 | war shall accomplish the desolation."~"Now one week," (which
1650 X, 681(130) | deceitful above all things and desperately wicked: who can know it?" ~
1651 XI, 725 | the Lord to him whom man despiseth, to him whom the nation
1652 VII, 435 | remains to them, or become despondent at the sight of their present
1653 VI, 363 | philosophorum. 50 ~Quibusdam destinatis sententiis consecrati quae
1654 XI, 725 | come, the house of God, destined for the dispensation of
1655 IV, 242 | to rekindle it, persons destitute of faith and grace, who,
1656 XI, 725 | build thee are come, and thy destroyers shall go forth of thee.
1657 IX, 610 | the nations which the Lord destroyeth before your face."~That
1658 VII, 498 | tyrannical violence of those who detain it unjustly. The most cruel
1659 VII, 498 | procures its liberty, and detest only the impetuous and tyrannical
1660 IX, 610 | enjoined in the whole of Deuteronomy. Deut. 30:19: "I call heaven
1661 XI, 721 | He shall forecast great devices during his time."~
1662 X, 643 | time, without leaving them devoid of assurances of His power
1663 VI, 363(51) | Disputationes Tusculanae, ii. 2. "Devoted to certain fixed opinions,
1664 II, 82 | to see that she fills her devotees with a satisfaction far
1665 II, 100 | others; that is to say, he devotes all his attention to hiding
1666 III, 194 | pious zeal of a spiritual devotion. I expect, on the contrary,
1667 X, 686 | true spiritually. Sede a dextris meis: 136 this is false
1668 IX, 631 | apokatastesai to lae ten dia Mouseos nomothesian. He
1669 III, 188 | 188. In every dialogue and discourse, we must be
1670 III, 227 | 227. Order by dialogues.—What ought I to do? I see
1671 IX, 631 | Nabouchodonosor aichmalosia tou laou, diaphthareison ton Graphon... enepneuse '
1672 XIII, 841 | 842. Si tu es Christus, dic nobis. 193 ~Opera quae ego
1673 VI, 363 | absurde dici potest quod non dicatur ab aliquo philosophorum. 50 ~
1674 VII, 519 | Multi crediderunt in eum. Dicebat ergo Jesus: "Si manseritis...
1675 XII, 736 | liber scienti literas... et dicet: Non possum legere. 145
1676 VI, 363 | 588. 49 ~Nihil tam absurde dici potest quod non dicatur
1677 V, 294 | nostrum est; quod nostrum dicimus, artis est. 40 Ex senatus—
1678 XIII, 833 | the most clear?~Tu quid dicis? Dico quia propheta est.
1679 VIII, 568 | plainly full of matters not dictated by the Holy Spirit. Answer.
1680 XIII, 841 | videamus et credamus tibi? (Non dicunt: Quam doctrinam praedicas?) 195 ~
1681 III, 205 | Memoria hospitis unius diei praetereuntis. 27 ~
1682 XI, 722 | conclusion, because of the differences among chronologists. But
1683 II, 82 | confidence, others with fear and diffidence; and this gaiety of countenance
1684 XI, 725 | of the pit whence ye are digged. Look unto Abraham, your
1685 XIII, 819 | And thus He adds, Si in digito Dei... regnum Dei ad Vos. 181 ~
1686 XIV, 920 | supernatural in such a blindness. Digna necessitas. 231 Mentiris
1687 VII, 513 | Dignus est accipere. 83 ~Dignare me. 84 ~God is only bound
1688 VII, 551 | 551. Dignior plagis quam osculis non
1689 VII, 513 | sacra membra tangere. 79 ~Digno tam sacra membra tangere. 80 ~
1690 IV, 283 | order consists chiefly in digressions on each point to indicate
1691 III, 220 | soul. The fallacy of their dilemma in Montaigne.~
1692 XIII, 841 | Tentat enim vos Deus, utrum diligatis eum. 205 ~Ecce praedixi
1693 VIII, 571 | persons above suspicion, diligent, faithful, unusually zealous,
1694 VII, 430 | scarce remains to him a dim vision of his Author. So
1695 III, 233 | where it finds number, dimension. Thereupon it reasons, and
1696 I, 42 | is pleasing, because it diminishes his rank.~
1697 VII, 425 | possess at once, without diminution and without envy, and which
1698 XII, 778 | convertantur et sanem eos, et dimittantur eis peccata. 174 ~
1699 VI, 392 | and in a certain doubtful dimness from which our doubts cannot
1700 VI, 366 | be disturbed by the first din about it. The noise of a
1701 X, 653 | 654. Difference between dinner and supper.~In God the word
1702 XIII, 831 | of Arius. (Miracles under Diocletian and under Arius.)~
1703 VII, 431 | again? And who shall then direct him to it? The greatest
1704 III, 195 | must take such different directions, according to the state
1705 VIII, 578 | nothing clearly which was directly against reason.~Thus all
1706 VII, 555 | counsel thee, because thy director cannot speak to thee, for
1707 XIV, 868 | accomplish nothing. God directs His Church well, by having
1708 II, 82 | chance his dress be more dirtied than usual, then, however
1709 XIV, 867 | are," says Saint James, to disabuse Christians of that false
1710 II, 100 | to whom it is spoken, but disadvantageous to those who tell it, because
1711 II, 72 | for us; too much pleasure disagrees with us. Too many concords
1712 XIII, 850 | Jesuits!~When a miracle disappoints the expectation of those
1713 XIII, 848 | weaken your adversaries, you disarm the whole Church.~If they
1714 IV, 272 | conformable to reason as this disavowal of reason.~
1715 VIII, 578 | at it closely, we clearly discern the truth amidst this confusion.~
1716 VIII, 564(100)| 1:47; 8:36; 6:32. "True disciple; an Israelite indeed; free
1717 XIV, 884 | they propound to us the discipline of the Church of to-day
1718 VIII, 571(101)| In discipulis meis.Isaiah 8:16. "Seal
1719 VI, 386 | cause pretty nearly the same discomforts as the reality.~But since
1720 XIII, 833 | with worldly blessings, discredit His miracles, when they
1721 X, 683 | meaning which reconciles all discrepancies.~The true meaning, then,
1722 XII, 754 | 755. The apparent discrepancy of the Gospels.~
1723 XI, 697 | Thus the proofs of retreat, discretion, silence, etc., are proofs
1724 III, 219 | independently of this: they discuss to pass an hour.~Plato,
1725 III, 220 | philosophers who have not discussed the immortality of the soul.
1726 II, 82 | Therefore our kings seek out no disguises. They do not mask themselves
1727 XIV, 904 | dissolute and those who dishonour her so greatly that the
1728 XIV, 874 | tradition; and is it not dishonouring him to separate him from
1729 VI, 385 | altogether true. This mixture dishonours and annihilates it. Nothing
1730 XIV, 861 | are deceived. They must be disillusioned.~Faith embraces many truths
1731 III, 194 | themselves about the matter are disingenuous and not, in fact, what they
1732 XII, 797 | evidence of the natural disinterestedness with which the thing has
1733 II, 100 | it, because it makes them disliked. Now those who live with
1734 XI, 725 | of God, destined for the dispensation of His Word, shall be full
1735 IX, 609 | believe that the Messiah has dispensed them from the love of God;
1736 VIII, 571 | as a deliverer and as a dispenser of those carnal goods which
1737 II, 82 | this faculty of imagination dispenses reputation, awards respect
1738 XIV, 919 | and it is bad policy to disperse them; for they will fear
1739 XI, 726 | are multiplied after the dispersion. In the places where it
1740 IX, 610 | the sacrifices of the Jews displeased God. Isaiah 66:1-3; 1:11;
1741 VII, 470 | nothing from Him but His displeasure. It consists in knowing
1742 XI, 710 | family.~This same Jacob, disposing of this future land as though
1743 II, 100 | to others, and all these dispositions, so removed from justice
1744 XIV, 867 | example of the saints as disproportioned to our state. "They were
1745 III, 184 | sceptics, and dogmatists, who disquiet him who inquires of them.~
1746 II, 140 | free from all painful and disquieting thoughts? We need not wonder;
1747 IX, 610 | love of God, and that God disregarded all the other things.~That
1748 II, 73 | in indolence, others in disregarding appearances, another in
1749 II, 115 | man is a whole; but if we dissect him, will he be the head,
1750 XIII, 842 | thinking thereby to set up dissension and render all useless!
1751 XIV, 904 | retain in the Church the most dissolute and those who dishonour
1752 VII, 488 | sand; and the earth will dissolve, and we shall fall whilst
1753 VII, 513 | promise.~Saint Augustine has distinctly said that strength would
1754 II, 139 | to consider the different distractions of men, the pains and perils
1755 II, 139 | finding therein a cause of distress. This is to misunderstand
1756 II, 136 | consoles us, for a mere trifle distresses us.~
1757 II, 97 | conditions of men. For some districts are full of masons, others
1758 VI, 375 | that at last I have come to distrust myself and then others.
1759 VI, 366 | its reason in check and disturbs that powerful intellect
1760 VI, 386 | and each single one is diversified, what is seen in them affects
1761 II, 142 | that a man is made happy by diverting him from the view of his
1762 II, 139 | his subjects who plays and diverts himself.~Hence it comes
1763 II, 72 | humours, vapours in the drops. Dividing these last things again,
1764 IX, 631 | est, et Scripturae vere divinae creditae sunt, omnibus eandem
1765 XIII, 816 | with prophecies, miracles, divination by dreams, sorceries, etc.~
1766 VIII, 575 | them because of what is divinely clear. And all things work
1767 II, 72 | nature it is infinitely divisible.~Of these two Infinites
1768 XIII, 819 | against Himself. Omne regnum divisum. 180 For Jesus Christ wrought
1769 XI, 725 | What is the bill of this divorcement, wherewith I have put away
1770 II, 87 | magno conatu magnas nugas dixerit. 14 ~583. 15 Quasi quidquam
1771 VII, 434 | similis factus est illis. 69 Dixi in corde meo de filiis hominum. 70 ~
1772 III, 186 | Nisi terrerentur et non docerentur, improba quasi dominatio
1773 IV, 254 | reprove the world for too much docility. It is a natural vice like
1774 XIV, 920 | Mentiris impudentissime. 232~Doctrina sua noscetur vir... 233~
1775 XIII, 841 | tibi? (Non dicunt: Quam doctrinam praedicas?) 195 ~Nemo potest
1776 X, 681 | etc. A multitude of doctrines.~Is. 44:20-24; 54:8; 63:
1777 IX, 631(113) | Babylonian storming of it, every document of the Jewish literature
1778 VII, 434 | majority of common folk, who dogmatise only on shallow foundations,
1779 VI, 375 | Arcesilaus, who became a dogmatist.~
1780 II, 139 | out for the boar which his dogs have been hunting so hotly
1781 VII, 458 | libido sciendi, libido dominandi." 73 Wretched is the cursed
1782 V, 304 | overcomes the weaker, and a dominant party is established. But
1783 II, 87 | homini cui sua figmenta dominantur. 16 ~
1784 II, 82 | reason, who likes to rule and dominate it, has established in man
1785 II, 87(16) | more unhappy than a man dominated by his imagination." ~
1786 III, 186 | docerentur, improba quasi dominatio videretur (St. Augustine,
1787 III, 186(23) | terror, without guidance, domination appears tyrannical." ~
1788 VII, 430 | torment or tempt him, and domineer over him, either subduing
1789 VII, 460 | is why Qui gloriatur, in Domino glorietur. 74 ~
1790 X, 681 | etc.—vii. 14, Faciam domui huic, 132 etc. Trust in
1791 I, 44 | to believe good of you? Don't speak.~
1792 XIII, 821 | doctrine, perpetuity, etc.~The Donatists. No miracle which obliges
1793 X, 665 | Singularis sum ego donec transeam. 124 Jesus Christ
1794 XIV, 920(231) | Wisd. of Sol. 19:4. "Doom which they deserved." ~
1795 XII, 753 | ad mortem. 151 ~Lazarus dormit, et deinde dixit: Lazarus
1796 XIV, 908 | guides.~Thus they will be doubly culpable, both in having
1797 III, 194 | such doubt; and thus the doubter who does not seek is altogether
1798 VI, 377 | chastely of chastity, few doubtingly of scepticism. We are only
1799 XI, 712 | bears, and mourn sore like doves; we look for judgment, but
1800 VII, 498 | violence to God, who is drawing us on, instead of to the
1801 VI, 382 | appears to do so. He who stops draws attention to the excess
1802 VI, 386 | say, "It seems to me I am dreaming." For life is a dream a
1803 I, 32 | formed, is just like a woman dressed after that model.~Nothing
1804 II, 164 | diversion, and you will see them dried up with weariness. They
1805 II, 72 | within a vast sphere, ever drifting in uncertainty, driven from
1806 II, 117 | conditions. "How much this man drinks! How little that one"! This
1807 II, 72 | drifting in uncertainty, driven from end to end. When we
1808 VI, 347 | to crush him. A vapour, a drop of water suffices to kill
1809 II, 117 | This makes people sober or drunk, soldiers, cowards, etc.~
1810 XI, 712 | stagger and stumble, and be drunken, but not with wine; stagger,
1811 II, 103 | continent as that of his drunkenness has made intemperate. It
1812 XI, 725 | earth, and the sea, and the dry land," (a way of speaking
1813 V, 306 | 306. As duchies, kingships, and magistracies
1814 XIV, 909 | it is truth and that, if duelling were not the fashion, you
1815 VI, 392 | would have won. But this dulls it and troubles the dogmatists
1816 II, 72 | Beneficia eo usque laeta sunt dum videntur exsolvi posse;
1817 X, 657 | there are the deaf, the dumb, the blind, the paralytic,
1818 XIV, 873 | Fathers, and by the canons.~Duo 218 aut tres. 219 In unum.
1819 II, 82 | wide, they would never have duped the world, which cannot
1820 VII, 425 | satisfies us, experience dupes us and, from misfortune
1821 VI, 377 | We are only falsehood, duplicity, contradiction; we both
1822 II, 73 | unable to find anything durable, but she does not yet despair
1823 VII, 429 | in even worshipping them. e~
1824 IX, 631 | eis operatum: quando in ea captivitate populi quae
1825 II, 147 | or truthfulness, we are eager to make it known, so as
1826 VII, 553 | offer Himself to death. Eamus. 96 Processit (John). 97 ~
1827 IX, 631 | divinae creditae sunt, omnibus eandem et eisdem verbis et eisdem
1828 IX, 619 | and extending from the earliest times to the latest, their
1829 II, 139 | a condition wherein from early morning a large number of
1830 XIV, 916 | 917. Probability.—The earnestness of the saints in seeking
1831 I, 2 | intellect that can search with ease a few premises to the bottom
1832 X, 665 | nevertheless the Paschal Lamb was eaten with bitter herbs, cum amaritudinibus. 123 ~
1833 VII, 513(82) | 1 Cor. 11:29. "Who eateth unworthily." ~
1834 XIV, 889 | 890. Tertullian: Nunquam Ecclesia reformabitur. 222~
1835 IX, 631(114) | Eusebius, Ecclesiastical History, V. viii. 14. "God
1836 IX, 631 | book. Baronius, Annales Ecclesiastici a Christo Nato ad Annum
1837 II, 165(21) | Ecclus. 24:11. "With all these
1838 II, 173 | 173. They say that eclipses foretoken misfortune, because
1839 VII, 477 | in war, in politics, in economy, and in the particular body
1840 X, 677 | the principles which they educe are perfectly clear and
1841 VII, 545 | them; that this would be effected by hating self, and by following
1842 VIII, 587 | foolish in respect to the effective cause and wise in respect
1843 IV, 287 | and thus they are most effectively convinced.~I confess indeed
1844 II, 63 | death is a cowardly and effeminate one.~
1845 IV, 271 | sends us to childhood. Nisi efficiamini sicut parvuli. 38 ~
1846 III, 222 | child? Does a hen not lay eggs without a cock? What distinguishes
1847 XIII, 842(207)| vineae meae, et non faci ei? "What could have been done
1848 V, 322 | is a great advantage. In eighteen years it places a man within
1849 IV, 264 | after righteousness, the eighth beautitude.~
1850 XIII, 825 | Isaias, quando vidit gloriam ejus et locutus est de eo. 184 ~
1851 IX, 631 | enepneuse 'Esdra to ierei, ek tes phules Leui tous ton
1852 VII, 435 | men do but either become elated by the inner feeling of
1853 XII, 780 | exclusions, as of the Jews elected to the exclusion of the
1854 V, 304 | please. Some place it in election by the people, others in
1855 VIII, 571 | Isaiah says: Signa legem in electis meis, 101 and that Jesus
1856 IV, 273 | mysterious and supernatural element. If we offend the principles
1857 VI, 347 | in thought. By it we must elevate ourselves, and not by space
1858 XIV, 867 | Saint Theresa was a nun. "Elias was a man subject to like
1859 I, 35 | mathematician," or "a preacher," or "eloquent"; but that he is "a gentleman."
1860 II, 72 | and if we follow it, it eludes our grasp, slips past us,
1861 III, 233 | is not optional. You are embarked. Which will you choose then?
1862 II, 100 | hatred and contempt. This embarrassment in which he finds himself
1863 XIV, 861 | be disillusioned.~Faith embraces many truths which seem to
1864 II, 72 | centre of things than of embracing their circumference. The
1865 I, 34 | of a poet and that of an embroiderer.~People of education are
1866 IX, 619 | tradition.~This people are not eminent solely by their antiquity,
1867 VII, 554 | die; to the disciples at Emmaus as risen from the dead;
1868 V, 331 | thought they were kings and emperors. They entered into their
1869 II, 131 | dependence, his weakness, his emptiness. There will immediately
1870 IX, 631 | during the Captivity.~(Theos) en te epi Nabouchodonosor aichmalosia
1871 III, 194 | It is an incomprehensible enchantment, and a supernatural slumber,
1872 II, 72 | two Infinites, which both enclose and fly from it.~If this
1873 V, 294 | distributed human laws had encountered even one which was universal;
1874 XII, 737 | seventy weeks of Daniel were ended; and that the sceptre should
1875 IX, 631 | diaphthareison ton Graphon... enepneuse 'Esdra to ierei, ek tes
1876 VII, 458 | these three rivers of fire enflame rather than water! Happy
1877 VII, 539 | obedience and dependent, both engaged in equally painful exercises.
1878 II, 177 | friendship of the King of England, the King of Poland, and
1879 XII, 765 | laws to this people, and engrave these laws on their heart;
1880 III, 205 | I fill and even can see, engulfed in the infinite immensity
1881 IX, 610 | etc.~The love of God is enjoined in the whole of Deuteronomy.
1882 VII, 540 | good is mingled with real enjoyment as well as with fear; for
1883 II, 72 | idea approaches it. We may enlarge our conceptions beyond an
1884 II, 84 | 84. The imagination enlarges little objects so as to
1885 III, 194 | only see what the least enlightened persons see.~We do not require
1886 III, 195 | are and without seeking enlightenment. "I know not," they say...~
1887 VII, 496 | Experience makes us see an enormous difference between piety
1888 VII, 455 | to others since it would enslave them; for each Self is the
1889 IV, 242 | not be astonished at their enterprise, if they were addressing
1890 II, 82 | direction!~I should have to enumerate almost every action of men
1891 XI, 725 | viii. The prophet, having enumerated the sins of Israel, said
1892 IV, 283 | we ought to be loved by enumerating in order the causes of love;
1893 XII, 778 | Ne convertantur et sanem eos, et dimittantur eis peccata. 174 ~
1894 VI, 353 | the opposite virtue, as in Epaminondas, who had the greatest valour
1895 IX, 631 | Captivity.~(Theos) en te epi Nabouchodonosor aichmalosia
1896 I, 41 | and tender feelings. That epigram about two one-eyed people
1897 I, 41 | 41. Epigrams of Martial.—Man loves malice,
1898 XII, 745 | the land of Canaan as an epitome of the great deeds of their
1899 V, 294 | possession; right has its epochs; the entry of Saturn into
1900 X, 686 | you a rich land," that is equivalent to saying that the same
1901 XIV, 900 | non receperunt, 225 an non erant sui? 226~
1902 II, 95 | and natural intuitions are erased by education.~
1903 XIV, 920 | wicked.~The heathen sages erected a structure equally fine
1904 XII, 736 | of the Jews was foretold. Eris palpans in meridie. 144
1905 VII, 502 | another, "Come." Sub te erit appetitus tuus. 77 The passions
1906 II, 82 | mystery. Their red robes, the ermine in which they wrap themselves
1907 VI, 366 | comical god! O ridicolosissimo eroe!~
1908 VII, 432 | and by chance. They also erred always in excluding the
1909 VII, 446 | again"; whence some have erroneously argued against the immortality
1910 XIII, 841 | mittet illis Deus optationes erroris ut credant mendacio. 204 ~
1911 I, 9 | to show another that he errs, we must notice from what
1912 II, 171 | seek a more solid means of escaping from it. But diversion amuses
1913 XIV, 914 | offered to the morality of Escobar.~
1914 IX, 631 | ton Graphon... enepneuse 'Esdra to ierei, ek tes phules
1915 III, 194 | they upbraid the Church, establishes only one of the things which
1916 XIV, 870 | Sacerdos Dei.) 216 But in establishing one of these truths, they
1917 II, 159 | 159. Noble deeds are most estimable when hidden. When I see
1918 V, 328 | that man is foolish, by the estimation he makes of things which
1919 IX, 612 | of sorrow, penitence, and estrangement from God, but that after
1920 III, 195 | without knowing which of these eternities is for ever prepared for
1921 II, 90 | crebro videt non miratur, etiamsi cur fiat nescit; quod ante
1922 VIII, 588 | that makes them believe, ne evacuata sit crux. 103 And so Saint
1923 IV, 245 | true and saving effect. Ne evacuetur crux Christi. 32 ~
1924 XIII, 839 | had the same interest in evading them; and they all make
1925 IX, 612 | a thousand times on the eve of universal destruction,
1926 II, 90 | ante non viderit, id si evenerit, ostentum esse censet. 17 ~
1927 XI, 721 | me about the time of the evening oblation, and he informed
1928 IV, 287 | knowledge of the prophets and evidences, nevertheless judge of their
1929 XIII, 841 | 14:15. Deus qui signis evidentibus suam portionem protegit. 197 ~
1930 I, 2 | intellect. The one has force and exactness, the other comprehension.
1931 VII, 435 | without despair; and it exalts infinitely more than natural
1932 IV, 252 | acts slowly, with so many examinations and on so many principles,
1933 XII, 750 | pronouncements of the prophets: Excaeca... 148 ~
1934 XIII, 825 | sermo Isayae impleretur... Excaecavit, 183 etc.~Haec dixit Isaias,
1935 XIV, 914 | It is because they have exceeded all bounds. Again, there
1936 XII, 774 | Huguenots are heretics in excepting the children of true believers.
1937 II, 72 | extreme heat nor extreme cold. Excessive qualities are prejudicial
1938 I, 11 | and so delicate that it excites them and gives birth to
1939 II, 143 | of day. It is, you will exclaim, a strange way to make them
1940 XII, 780 | completeness; but the types of exclusions, as of the Jews elected
1941 XIV, 867 | last acquitted him, were excommunicated by the Church and yet saved
1942 II, 103 | virtuous as he, and it seems excusable to be no more vicious. We
1943 XIII, 828 | which is unreal, are not excused.~The Pharisees said to the
1944 III, 233 | Yes, but although this excuses those who offer it as such
1945 X, 672 | 673. Fac secundum exemplar quod tibi ostensum est in
1946 II, 82 | is ready to listen with exemplary respect. Let the preacher
1947 VII, 434 | that it is not by the proud exertions of our reason, but by the
1948 XII, 792 | and without any external exhibition of knowledge, is in His
1949 IV, 247 | 247. Order.—A letter of exhortation to a friend to induce him
1950 VII, 497 | mercy is to combat sloth by exhorting to good works, according
1951 VII, 458 | ceasing during their prolonged exile.~
1952 XII, 753 | 754. Homo existens te Deum facit. 149 ~Scriptum
1953 XIII, 819 | over the heart, of which exorcism is the symbolisation, in
1954 XIII, 846 | for Vespers at Christmas: Exortum est in tenebris lumen rectis
1955 IX, 612 | promised. Salutare tuum expectabo, Domine." 110 The Egyptians
1956 IX, 610 | on the part of the good, Expectavi. 106 Psalm 49:8, 9, 10,
1957 VII, 517 | on the contrary, it is in expecting nothing from yourselves
1958 VII, 504 | to correct them; and he expects as much from God as from
1959 XI, 693 | not find out that it is expedient to believe that all this
1960 V, 294 | veritatem qua liberetur ignoret, expedit quod fallatur. 43 We must
1961 IV, 278 | 278. It is the heart which experiences God, and not the reason.
1962 III, 231 | this conclusion from your experiment, that there remains nothing
1963 VII, 553 | thee. In proportion to thy expiation of them, thou wilt know
1964 I, 20 | explanation, and when we come to explain it, as soon as we unfold
1965 V, 338 | Liberabitur. 46 Thus Saint Thomas explains the passage in Saint James
1966 VII, 524 | double peril to which he is exposed, of despair or of pride.~
1967 III, 233 | reason? They declare, in expounding it to the world, that it
1968 I, 1 | technical rules; for the expression of it is beyond all men,
1969 IX, 631 | et Hierosolymis Babylonia expugnatione deletis, omne instrumentum
1970 II, 72 | laeta sunt dum videntur exsolvi posse; ubi multum antevenere,
1971 IX, 619 | has been foretold); and extending from the earliest times
1972 XI, 722 | But all this difference extends only to two hundred years.~
1973 I, 59 | 59. "To extinguish the torch of sedition";
1974 VI, 392 | not that it completely extinguishes the natural light which
1975 VI, 402 | lust, to have known how to extract from it a wonderful code,
1976 III, 195 | must be made to feel its extravagance and stupidity, by having
1977 X, 650 | 651. Extravagances of the Apocalyptics, Preadamites,
1978 V, 324 | wealth. The world again exults in showing how unreasonable
1979 I, 1 | only a question of good eyesight, but it must be good, for
1980 IX, 627 | how this originates. These fabulous historians are not contemporaneous
1981 XIII, 842(207)| facere vineae meae, et non faci ei? "What could have been
1982 X, 681 | dominus, 131 etc.—vii. 14, Faciam domui huic, 132 etc. Trust
1983 XIII, 838(191)| 9:39. Nemo est enim qui faciat. "There is no man which
1984 III, 195 | receive with too credulous a facility, or one of those which,
1985 XIII, 841 | nobis. 193 ~Opera quae ego facio in nomine patris mei, haec
1986 IX, 631 | captivitate populi quae facta est a Nabuchodonosor, corruptis
1987 VI, 363 | usus est, tibi ut opus est facto, fac. 57 ~
1988 II, 99 | will is one of the chief factors in belief, not that it creates
1989 VII, 434 | insipientibus, et similis factus est illis. 69 Dixi in corde
1990 II, 83 | with these heterogeneous faculties...~
1991 II, 93 | love of their children may fade away. What kind of nature
1992 VII, 434 | other places, Omnis caro faenum. 68 Homo assimilatus est
1993 XIII, 848 | there has been the Pope, or, failing him, there has been the
1994 IV, 263 | some aspect in which it fails. It is sufficient that it
1995 XI, 725 | fair virgins and young men faint for thirst. They that have
1996 V, 294 | liberetur ignoret, expedit quod fallatur. 43 We must not see the
1997 XIII, 817 | thereby susceptible of all the falsehoods of this...~
1998 XII, 790 | once. Thus it is with the falsely just. They do good and evil
1999 IX, 592 | 592. The falseness of other religions.—They
2000 X, 649 | others which seem somewhat far-fetched, and which convince only
2001 VII, 430 | him by their strength, or fascinating him by their charms, a tyranny
2002 III, 203 | 203. Fascinatio nugacitatis. 26 —That passion
2003 X, 665 | 666. Fascination. Somnum suum. 118 Figura
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