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2004 II, 62 | subject; that he sought to be fashionable.~His foolish project of
2005 X, 682 | Circumcision of the heart, true fasting, true sacrifice, a true
2006 XI, 713 | name."~"Make their heart fat," and how? by flattering
2007 I, 33 | The wonder of our times," "Fatal," etc., and call this jargon
2008 III, 199 | who remain see their own fate in that of their fellows
2009 VI, 364 | Nec me pudet, ut istos, fateri nescire quid nesciam. 61 ~
2010 XIV, 888 | presented to them by the fatherly hands of their own pastors.
2011 V, 324 | reason which these do not fathom.~2. In having distinguished
2012 XI, 721 | fear. He shall take the fattest places, and shall do that
2013 V, 294 | destroys it. Nothing is so faulty as those laws which correct
2014 II, 82 | cap on his head, without a favourable opinion of his ability.
2015 VIII, 571 | suspicion in the world of favouring us, the most strict and
2016 XII, 792 | battles for the eyes to feast upon; but he has given his
2017 XIII, 825 | 37. Cum autem tanta signa fecisset, non credebant in eum, ut
2018 X, 669 | in their favour; that He fed them with manna in the desert,
2019 II, 82 | advocate, retained with a large fee, in the justice of his cause!
2020 VIII, 583 | 583. The feeble-minded are people who know the
2021 XIII, 842 | Moses: but, as for this fellow, we know not from whence
2022 III, 211 | upon the society of our fellow-men. Wretched as we are, powerless
2023 II, 144 | disheartened by the small number of fellow-students in them. When I commenced
2024 III, 199 | own fate in that of their fellows and wait their turn, looking
2025 IX, 631(113) | De cultu feminarum, i-3. "He could equally
2026 XI, 721 | north shall destroy the fenced cities, and the arms of
2027 II, 156 | 156. Ferox gens, nullam esse vitam
2028 XII, 771 | The whole world now became fervent with love. Princes abandoned
2029 II, 139 | what they seek with such fervour cannot satisfy them, if
2030 XIV, 901 | It must indeed be," says Feuillant, "that this is not so certain;
2031 VI, 350 | can do likewise. There are feverish movements which health cannot
2032 II, 144 | have been deceived; still fewer study it than geometry.
2033 II, 90 | non miratur, etiamsi cur fiat nescit; quod ante non viderit,
2034 II, 72 | reason is always deceived by fickle shadows; nothing can fix
2035 XII, 800 | is strangely inclined to fickleness, to change, to promises,
2036 IV, 248 | a gift of God. Justus ex fide vivit. 33 It is this faith
2037 XI, 725 | Prophecies.—In Egypt. Pugio Fidei, p. 659. Talmud. "It is
2038 IV, 248 | is often the instrument, fides ex auditu; 34 but this faith
2039 XI, 725 | elsewhere: All the beasts of the field are mine, what advantages
2040 XIII, 841 | non receperunt ut salvi fierent, ideo mittet illis Deus
2041 III, 193 | 193. Quid fiet hominibus qui minima contemnunt,
2042 V, 322 | another have merited in fifty years. It is a gain of thirty
2043 II, 87 | infelicius sit homini cui sua figmenta dominantur. 16 ~
2044 VII, 453 | this vile root of man, this figmentum malum, is only covered,
2045 X, 665 | Fascination. Somnum suum. 118 Figura hujus mundi. 119 ~The Eucharist.
2046 X, 677 | portrait we see the thing figured. For this we need only examine
2047 VI, 353 | touching both at once, and filling all the intervening space.
2048 II, 77 | he had to make Him give a fillip to set the world in motion;
2049 XI, 725 | His Word, shall be full of filth and impurity; and that the
2050 II, 72 | support, do not permit of finality. But we represent some as
2051 VII, 555 | who is abominable. If thou findest Me in them, compare thyself
2052 IX, 631 | recitantibus ab initio usque ad finem, uti et praesentes gentes
2053 II, 72 | infinite in the multitude and fineness of their premises; for it
2054 XIII, 819(181)| Luke 11:20. "If with the finger of God... the kingdom of
2055 IV, 258 | 258. Unusquisque sibi Deum fingit. 37 ~Disgust~
2056 XI, 725 | All these things shall be finished, when the scattering of
2057 II, 72 | with these Infinites, all finites are equal, and I see no
2058 VI, 353 | only, as in the case of a firebrand. Be it so, but at least
2059 XIV, 921 | doubtful position between the fish and the birds...~It is important
2060 VI, 354 | Fever has its cold and hot fits; and the cold proves as
2061 II, 72 | fickle shadows; nothing can fix the finite between the two
2062 II, 98 | it is the best. And that fixes for each man his condition
2063 II, 72 | and I see no reason for fixing our imagination on one more
2064 II, 72 | to the life of man, etc. Flame cannot exist without air;
2065 XIV, 918 | masters, they have sought flatterers, and have found them.~
2066 XI, 721 | shall come in cleverly by flatteries. All armies shall bend before
2067 XI, 713 | heart fat," and how? by flattering their lust and making them
2068 II, 100 | hide it from us. We desire flattery, and they flatter us. We
2069 VII, 430 | be hidden from those who flee from Him with all their
2070 VI, 415 | popularly, by seeing its fleetness, et animum arcendi; and
2071 II, 82 | administer justice, the fleurs-de-lis, and all such august apparel
2072 VI, 367 | 367. The power of flies; they win battles, hinder
2073 XII, 775(168) | 12:32. "Fear not little flock." ~
2074 IX, 612 | pactum meum inter me et te foedere sempiterno... us sim Deus
2075 II, 107 | little connection. I have my foggy and my fine days within
2076 IX, 622 | begins the genealogy.~Joseph folds his arms, and prefers the
2077 XI, 712 | Wherefore the Lord said, Forasmuch as this people with their
2078 XIV, 885 | heathen," that he is most forcible upon this, that the heathen
2079 VI, 404 | the greatness of man more forcibly than reason convinces them
2080 I, 27 | Those who make antitheses by forcing words are like those who
2081 II, 139 | will necessarily fall into forebodings of dangers, of revolutions
2082 XI, 721 | ravage on all sides. He shall forecast great devices during his
2083 IX, 618 | are expressly formed to be forerunners and heralds of this great
2084 VIII, 579 | God (and the Apostles), foreseeing that the seeds of pride
2085 III, 194 | care, I will go without foresight and without fear to try
2086 VII, 446 | It is called evil, the foreskin, uncleanness, an enemy,
2087 II, 173 | They say that eclipses foretoken misfortune, because misfortunes
2088 III, 217 | he say, "Perhaps they are forged" and neglect to examine
2089 XIV, 888 | care of God than of His forgetfulness in regard to us.~
2090 II, 131 | feels his nothingness, his forlornness, his insufficiency, his
2091 X, 655 | 656. Adam forma futuri. 117 The six days
2092 IV, 249 | superstition to put one's hope in formalities; but it is pride to be unwilling
2093 VII, 497 | contrary the quality which formally attacks it; so that instead
2094 III, 194 | own state, nothing is so formidable to him as eternity; and
2095 VI, 415 | it." The other says, "He forsakes his end, when he does these
2096 II, 82 | our tired reason, we must forthwith start up and rush after
2097 VI, 374 | natural wisdom.~Nothing fortifies scepticism more than that
2098 VIII, 556 | providence over the life and fortunes of men, to bestow on those
2099 XIV, 858 | are sure that it will not founder. The persecutions which
2100 XIV | XIV: APPENDIX: POLEMICAL FRAGMENTS ~
2101 III, 213 | only life, which is the frailest thing in the world.~
2102 XII, 743 | Et tu conversus confirma fratres tuos. But before, conversus
2103 X, 691 | which the people would be freed from iniquity, sin would
2104 IV, 266 | philosophers of old! We freely attack Holy Scripture on
2105 V, 294(43) | ignored the truth which frees, it is right he is mistaken." ~
2106 XII, 782 | its birth. (Proph.: Quare fremuerunt gentes... reges terrae...
2107 II, 122 | generations. They are still Frenchmen, but not the same.~
2108 XII, 736 | and these wretches who frequent it and who, being our enemies,
2109 II, 152 | Curiosity is only vanity. Most frequently we wish to know but to talk.
2110 II, 131 | weariness, gloom, sadness, fretfulness, vexation, despair.~
2111 I, 53 | of M. le Maitre over the friar.)~
2112 VII, 513(79) | Office for Good Friday. "Which won for us God's
2113 II, 100 | founded on mutual deceit; few friendships would endure if each knew
2114 III, 206 | of these infinite spaces frightens me.~
2115 II, 139 | his disposition; and so frivolous is he that, though full
2116 VI, 341 | account of the pike and frog of Liancourt. They do it
2117 XIV, 877 | comes the injustice of the Fronde, which raises its alleged
2118 IX, 610 | be, for they are a very froward generation, children in
2119 XI, 734 | the chosen people would be fruitless, ungrateful, and unbelieving,
2120 XIII, 807 | quae tu facis nisi Deus fuerit cum eo. 178 He does not
2121 VII, 435 | error and vice, it alone fulfils the duty of instructing
2122 II, 160 | Sneezing absorbs all the functions of the soul, as well as
2123 XIII, 840 | 841. Miracles furnish the test in matters of doubt,
2124 XIV, 920 | I; and others have never furnished so good a capture as you...~
2125 II, 82 | they wrap themselves like furry cats, the courts in which
2126 VII, 434 | astonishing thing that the mystery furthest removed from our knowledge,
2127 XIII, 840 | threatened with all the fury and vengeance of heaven;
2128 V, 333 | to complain of the little fuss you make about them, parade
2129 X, 655 | 656. Adam forma futuri. 117 The six days to form
2130 II, 82 | and diffidence; and this gaiety of countenance often gives
2131 II, 97 | nature. But sometimes nature gains the ascendancy and preserves
2132 XIII, 842(208)| Gal. 1:8. "But though an angel." ~
2133 VI, 359 | upright amidst two contrary gales. Remove one of the vices,
2134 I, 5 | and to the other, "Time gallops with you"; for it is only
2135 VII, 553 | knowledge.~Jesus is in a garden, not of delight as the first
2136 XII, 779 | that had not on the wedding garment, the same.~
2137 XI, 712 | Let all the nations be gathered together. Who among them
2138 XI, 725 | and unto him shall the gathering of the people be."~
2139 II, 72 | which surround him. Let him gaze on that brilliant light,
2140 II, 82 | be deemed foolish by the generality of men. We must judge by
2141 II, 147 | we possess calmness, or generosity, or truthfulness, we are
2142 III, 233 | faithful, humble, grateful, generous, a sincere friend, truthful.
2143 XIII, 840 | confessors are leading them to Geneva; that they suggest to them
2144 I, 59 | The restlessness of his genius"; two superfluous grand
2145 XII, 792 | differing in kind.~Great geniuses have their power, their
2146 II, 156 | 156. Ferox gens, nullam esse vitam sine
2147 XII, 773 | etc.~Lumen ad revelationem gentium. 164 ~Non fecit taliter
2148 VII, 471 | though I should employ gentle persuasion, though it should
2149 V, 303 | might that makes opinion. Gentleness is beautiful in our opinion.
2150 IV, 289 | established itself so strongly, so gently, whilst so contrary to nature.
2151 II, 94(18) | et omne animal secundus genus suum. "And every beast after
2152 III, 222 | the hen may not form the germ as well as the cock?~
2153 V, 294 | caprice of Persians and Germans instead of this unchanging
2154 II, 105 | as he will guess it from gestures or countenance, or from
2155 IX, 612 | looking to the eternal gifts which He was preparing for
2156 XI, 712 | houses of Israel, for a gin and for a snare to the inhabitants
2157 X, 652 | prophesied by symbols of a girdle, a beard, and burnt hair,
2158 I, 33 | words, will see a pretty girl adorned with mirrors and
2159 XII, 759(153) | Ps. 44:4. Gladio tuo - "Thy sword, O most
2160 XII, 759 | nations with sword in hand, gladium tuum, potentissime. 153 (
2161 III, 195 | confound them by the first glimmerings of common sense and by natural
2162 II, 131 | of his heart weariness, gloom, sadness, fretfulness, vexation,
2163 XIII, 825 | dixit Isaias, quando vidit gloriam ejus et locutus est de eo. 184 ~
2164 VII, 460 | wisdom, and that is why Qui gloriatur, in Domino glorietur. 74 ~
2165 VI, 405 | or, if he disclose them, glories in knowing them.~
2166 VII, 460(74) | 1 Cor. 1:31. "He that glorieth, let him glory in the Lord." ~
2167 VII, 460 | Qui gloriatur, in Domino glorietur. 74 ~
2168 IX, 631 | fourth book of Esdras. Deus glorificatus est, et Scripturae vere
2169 VI, 342 | it closer, as example, "Gnaw me this cord which is wounding
2170 III, 194 | to know the misery of a godless man. Nothing is more indicative
2171 VII, 498 | difficulty in entering into godliness. But this difficulty does
2172 VII, 482 | intelligence to know it, and good-will to consent to that of the
2173 IX, 593 | histories, whose witnesses got themselves killed.~Which
2174 II, 63 | notwithstanding Mademoiselle de Gournay. Credulous; people without
2175 VII, 475 | to the primary will which governs the whole body. Apart from
2176 XIII, 825 | Judaei signa petunt et Graeci sapientiam quaerunt, nos
2177 II, 176 | established, save for a little grain of sand which formed in
2178 VI, 355 | thrones. They weary there. Grandeur must be abandoned to be
2179 VII, 460 | wisdom, for it cannot be granted to a man that he has made
2180 VII, 460 | place for pride; for in granting to a man that he is learned,
2181 IX, 631 | laou, diaphthareison ton Graphon... enepneuse 'Esdra to ierei,
2182 VI, 354 | are the same. Plerumque gratae principibus vices. 47 ~
2183 III, 233 | will be faithful, humble, grateful, generous, a sincere friend,
2184 II, 72 | ubi multum antevenere, pro gratia odium redditur. 6 We feel
2185 XIV, 900 | 901. Humilibus dat gratiam; 223 an ideo non dedit humilitatem? 224~
2186 II, 142 | at leisure, without any gratification of the senses, without any
2187 VI, 392 | but we assume it quite gratuitously, for we have no proof of
2188 II, 176 | but this small piece of gravel having formed there, he
2189 II, 72 | understand that, as nature has graven her image and that of her
2190 II, 82 | wager our senator loses his gravity.~If the greatest philosopher
2191 XII, 775 | 776. Ne timeas pusillus grex. 168 Timore et tremore. 169 —
2192 X, 691 | them away from Him, who are grieved at seeing themselves surrounded
2193 X, 658 | Moses, there is a plain and gross contradiction. Therefore
2194 XI, 714 | Jerem. 31:32.~Malachi. Grotius. The second temple glorious.
2195 II, 72 | Infinite. But our whole groundwork cracks, and the earth opens
2196 II, 88 | become really strong when he grows older? We only change our
2197 I, 34 | judges of all these. No one guesses what they are. When they
2198 III, 205(27) | 15. "The remembrance of a guest that tarrieth but a day." ~
2199 XII, 779 | hearing. To Judas: Amice, ad guid venisti? 175 To him that
2200 XIV, 908 | important to choose good guides.~Thus they will be doubly
2201 XI, 719 | 720. Non habemus regem nisi Caesarem. 140
2202 VII, 513 | word is ambiguous.~Meruit habere Redemptorem. 78 ~Meruit
2203 X, 642 | sciatis quod filius hominis habet potestatem remittendi peccata...
2204 II, 92 | they have received from the habits of their fathers, as hunting
2205 VII, 446 | from his youth."~R. Moses Haddarschan: This evil leaven is placed
2206 VII, 553 | wouldst not seek Me, if thou hadst not found Me.~"I thought
2207 IX, 634 | book Pugio.)~Page 27. R. Hakadosch (anno 200), author of the
2208 II, 82 | accompanied by guards and halberdiers. Those armed and red-faced
2209 V, 324 | and hunting to poetry. The half-learned laugh at it, and glory in
2210 XIV, 902 | bequeathed to men of old to be handed down to true believers.
2211 VII, 425 | every man, even of those who hang themselves.~And yet, after
2212 II, 82 | actually necessary, but hanging over a precipice, his imagination
2213 II, 90(17) | Divinatione ii. 22. "A common happening does not astonish, even
2214 II, 142 | with a king, and will he be happier in the pursuit of these
2215 XIV, 858 | The persecutions which harass the Church are of this nature.~
2216 VI, 386 | were pursued by enemies and harassed by these painful phantoms,
2217 III, 238 | years is the chance), to try hard to please without success?~
2218 IX, 610 | superfluities of your heart, and harden yourselves not. For your
2219 IV, 277 | gives itself to them; and it hardens itself against one or the
2220 II, 130 | labourer, complain of the hardship of his lot, set him to do
2221 X, 683 | enough to keep up a series of harmonious qualities, without reconciling
2222 II, 100 | that he finds even this law harsh; and it is one of the main
2223 II, 172 | coming, as if in order to hasten its course; or we recall
2224 VII, 545 | this would be effected by hating self, and by following Him
2225 II, 75 | bodies have passions, fears, hatreds—that insensible bodies,
2226 II, 82 | look down upon men with haughtiness; they argue with boldness
2227 XI, 725 | have comforted Zion, and heaped upon her blessings and consolations.~"
2228 VII, 434 | often dream that we dream, heaping dream upon dream, may it
2229 XI, 712 | thou knewest not; yea, thou heardest not; yea, from that time
2230 I, 16 | assure ourselves that the hearer will be, as it were, forced
2231 II, 82 | advantage in the opinion of the hearers, such favour have the imaginary
2232 VI, 401 | when in the stable, the heaviest and most ill-formed does
2233 III, 200 | that man, etc. It is making heavy the hand of God.~Thus not
2234 XII, 765(154) | Heb. 10:5. "When he cometh into
2235 IX, 631 | 1198, 180: Nullus penitus Hebraeorum antiquorum reperitur qui
2236 XI, 721 | score and two weeks." (The Hebrews were accustomed to divide
2237 X, 671 | law of God, they did not heed the prophets, but simply
2238 VII, 497 | to the mercy of God, live heedlessly, without doing good works.—
2239 XIV, 915 | falsehood.~As if there were two hells, one for sins against love,
2240 XI, 725 | spitting. But the Lord hath helped me; therefore I have not
2241 VII, 550 | they afford me the means of helping the very poor. I keep faith
2242 V, 298 | Justice without might is helpless; might without justice is
2243 VI, 391 | Conversation.—Scepticism helps religion.~
2244 III, 194 | thus brought us to have henceforth complete confidence in him
2245 IX, 618 | formed to be forerunners and heralds of this great event and
2246 V, 304 | by the people, others in hereditary succession, etc.~And this
2247 | herein
2248 XIV, 920 | cause.~You say that I am a heretic. Is that lawful? And if
2249 V, 293 | on the other side, I am a hero, and it is just."~
2250 IX, 619 | the world, those of Homer, Hesiod, and others, being six or
2251 III, 233 | gain, there is no time to hesitate, you must give all. And
2252 II, 83 | intelligence, with these heterogeneous faculties...~
2253 XI, 725 | unto the rock whence ye are hewn, and to the hole of the
2254 XI, 712 | patience upon the Lord that hideth and concealeth Himself from
2255 IX, 631 | reformare, quemadmodum et Hierosolymis Babylonia expugnatione deletis,
2256 IX, 621 | provided a single contemporary historian, and appointed a whole people
2257 IX, 634 | and pleasant discourses, historical and theological. This same
2258 II, 181 | contrary evil, would have hit the mark. It is perpetual
2259 II, 139 | as playing billiards or hitting a ball, is sufficient to
2260 II, 82 | nature have given him a hoarse voice or a comical cast
2261 XI, 725 | ye are hewn, and to the hole of the pit whence ye are
2262 X, 691 | the Redeemer, the Holy of Holies, would bring eternal justice,
2263 II, 143 | always fully occupied.~How hollow and full of ribaldry is
2264 XI, 723 | Children left the dainty homes of their parents to go into
2265 VI, 385 | will say it is true that homicide is wrong. Yes; for we know
2266 II, 87 | quidquam infelicius sit homini cui sua figmenta dominantur. 16 ~
2267 X, 642 | Ut sciatis quod filius hominis habet potestatem remittendi
2268 VII, 542 | altogether lovable and happy. In honesty, we cannot perhaps be altogether
2269 I, 55 | the attractive virtue of a hook.~
2270 XIII, 850 | expectation, and those, who hoped that God would bless the
2271 II, 72 | and their beginning are hopelessly hidden from him in an impenetrable
2272 XI, 725 | all that thou desiredst in Horeb in the day of the assembly,
2273 VII, 537 | this dignity would make him horribly vain, or this humiliation
2274 III, 195 | this subject without being horrified at conduct so extravagant?~
2275 XIV, 888 | fallen into excesses which horrify ordinary Christians, and
2276 VI, 363 | cujusque suum maxime. 53 ~Hos natura modos primum dedit. 54 ~
2277 III, 205 | allotted to me? Memoria hospitis unius diei praetereuntis. 27 ~
2278 XI, 721 | waxed great even to the host of heaven; and it cast down
2279 II, 139 | dogs have been hunting so hotly for the last six hours.
2280 XI, 712 | heart, but ye shall cry and howl for vexation of spirit.~"
2281 XI, 726 | stone is to grow into a huge mountain and fill the whole
2282 X, 681 | etc.—vii. 14, Faciam domui huic, 132 etc. Trust in external
2283 X, 665 | Somnum suum. 118 Figura hujus mundi. 119 ~The Eucharist.
2284 XIII, 822 | believing.~Now there is, humanly speaking, no human certainty,
2285 IV, 245 | custom and offer itself in humbleness to inspirations, which alone
2286 VI, 377 | to affirm. Few men speak humbly of humility, chastely of
2287 V, 310 | protect.~When force attacks humbug, when a private soldier
2288 X, 641 | Messiah, a glorious and an humiliating one, according to their
2289 XI, 697 | penances dispose to inward, as humiliations to humility. Thus the...~
2290 XIV, 900 | 901. Humilibus dat gratiam; 223 an ideo
2291 XIV, 900 | gratiam; 223 an ideo non dedit humilitatem? 224~Sui eum non receperunt;
2292 II, 115 | a vein, the blood, each humour in the blood?~A town, a
2293 VII, 515 | Lord, when saw we Thee an hungered, thirsty"? etc.~
2294 II, 139 | or in the hare which they hunt; we would not take these
2295 XII, 797 | ways, and among the rest in hurling no invectives against the
2296 I, 2 | the former easily learn hydrostatics, where the premises are
2297 VII, 513(80) | Hymn Vexilla regis. "Worthy God'
2298 XIV, 904 | the heathen. If there are hypocrites among them, but so well
2299 VIII, 572 | 572. Hypothesis that the apostles were impostors.
2300 IX, 631(113) | De cultu feminarum, i-3. "He could equally have
2301 XIII, 824 | convert, but to condemn. Part I-II (Q. 113, A. 10, Ad. 2.) 182 ~
2302 XI, 708 | necessary that the four idolatrous or pagan monarchies, the
2303 IX, 631 | Graphon... enepneuse 'Esdra to ierei, ek tes phules Leui tous
2304 XII, 791 | renown; never had man more ignominy. All that renown has served
2305 VII, 432 | or the other.~Quod ergo ignorantes, quaeritis, religio annuntiat
2306 VII, 432(64) | 17:23. "Whom therefore ye ignorantly worship, him declare I unto
2307 V, 294(43) | God, iv. 27. "As he has ignored the truth which frees, it
2308 V, 294 | veritatem qua liberetur ignoret, expedit quod fallatur. 43
2309 XIII, 841 | operationem Satanae, in seductione iis qui pereunt eo quod charitatem
2310 IX, 627 | that the Greeks made the Iliad, nor the Egyptians and the
2311 III, 194 | those who are sufficiently ill-bred to be really capable of
2312 VI, 401 | stable, the heaviest and most ill-formed does not give up his oats
2313 V, 330 | on sound reason is very ill-founded as the estimate of wisdom.~
2314 IX, 631 | letters.~Philo, in Vita Mosis: Illa lingua ac character quo
2315 X, 681 | incrustabile; quis cognoscet illud? 130 that is to say, Who
2316 II, 72 | like an eternal lamp to illumine the universe; let the earth
2317 X, 674 | and visible miracles are images of the invisible. Ut sciatis...
2318 II, 72 | our conceptions beyond an imaginable space; we only produce atoms
2319 XIV, 902 | liberty to follow their own imaginations. It is in vain that we cry
2320 I, 33 | poetical beauty.~But whoever imagines a woman after this model,
2321 VII, 434 | prodigy! Judge of all things, imbecile worm of the earth; depositary
2322 II, 98 | reason that each has been imbued with the prejudice that
2323 VIII, 556 | numerical proportions are immaterial truths, eternal and dependent
2324 VI, 349 | 349. Immateriality of the soul—Philosophers
2325 XII, 792 | we shall see it to be so immense that we shall have no reason
2326 II, 72 | The fixed and constant immobility of nature, in comparison
2327 III, 194 | nevertheless a solid and immovable foundation, I look upon
2328 VII, 458 | nor carried away, but are immovably fixed, not standing but
2329 VII, 553 | loved thine abominations, ut immundus pro luto.~"To Me be the
2330 VII, 425 | filled by an infinite and immutable object, that is to say,
2331 VII, 430 | things on earth, why, if God impart to him some ray of His essence,
2332 VII, 477 | were born reasonable and impartial, knowing ourselves and others,
2333 IX, 619 | a people, rebellious and impatient as this one was; while all
2334 XIV, 920 | themselves criminals and impeach their better actions. And
2335 VII, 464 | ourselves. Our passions impel us outside, even when no
2336 II, 139 | a secret instinct which impels them to seek amusement and
2337 VII, 512 | left arm is not the right.~Impenetrability is a property of matter.~
2338 XIV, 888 | these abuses as evidence of imperfection in the providence of God
2339 VII, 430 | tyranny more awful and more imperious.~"Such is the state in which
2340 VI, 345 | Reason commands us far more imperiously than a master; for in disobeying
2341 III, 194 | Let them then leave these impieties to those who are sufficiently
2342 XIV, 904 | spiritual holiness, the inward impiety of proud sages and Pharisees;
2343 XIV, 904 | and have abhorred them as impious.~
2344 VII, 550 | bless my Redeemer, who has implanted them in me, and who, of
2345 XI, 696 | Prodita lege. Impleta cerne. Implenda collige. 139 ~
2346 XIII, 825 | in eum, ut sermo Isayae impleretur... Excaecavit, 183 etc.~
2347 XI, 696 | 697. Prodita lege. Impleta cerne. Implenda collige. 139 ~
2348 VI, 409 | the condition of kingship implied his being always king, that
2349 VII, 553 | let us pray longer.~We implore the mercy of God, not that
2350 III, 195 | we think seriously of the importance of this subject without
2351 XII, 791 | three years He passes as an impostor; the priests and the chief
2352 II, 72 | extremes is present in all our impotence. Our senses perceive no
2353 V, 308 | without these accompaniments, impress respect and awe on their
2354 VII, 446 | malignity which is concealed and impressed in the heart of man.~Midrasch
2355 II, 82 | gives no sign of her nature, impressing the same character on the
2356 III, 186 | terrerentur et non docerentur, improba quasi dominatio videretur (
2357 I, 6 | how to choose in order to improve and not to corrupt them;
2358 I, 6 | if they be not already improved and not corrupted. Thus
2359 I, 6 | Thus good or bad society improves or corrupts them. It is,
2360 XIV, 920(232) | Most impudent Liars." See Provincial Letter
2361 XIV, 920 | necessitas. 231 Mentiris impudentissime. 232~Doctrina sua noscetur
2362 XI, 725 | shall be full of filth and impurity; and that the wisdom of
2363 VII, 425 | present? But these are all inadequate, because the infinite abyss
2364 II, 72 | And what completes our incapability of knowing things is the
2365 VI, 395 | Instinct, reason.—We have an incapacity of proof, insurmountable
2366 VII, 526 | induces presumption. The Incarnation shows man the greatness
2367 X, 686 | received the odour of your incense, and will in recompense
2368 II, 139 | condition of kings that men try incessantly to divert them and to procure
2369 VI, 360 | vicious, as those who are two inches under water.~
2370 VI, 364 | nesciam. 61 ~Melius non incipient. 62 ~
2371 III, 184 | 184. A letter to incite to the search after God.~
2372 VII, 479 | creatures."~Therefore all that incites us to attach ourselves to
2373 II, 139 | the depths of their soul, inciting them to aim at rest through
2374 IV, 256 | the two.~In this I do not include those who are of truly pious
2375 I, 20 | avoid. So, when they are all included in one, they are hidden
2376 II, 72 | its minute body and parts incomparably more minute, limbs with
2377 VII, 430 | after having explained the incomprehensibility.—The greatness and the wretchedness
2378 XIII, 828 | when the doctrine is not inconsistent with them; and they ought
2379 VI, 409 | three eyes. But any one is inconsolable at having none.~
2380 VI, 386 | is a dream a little less inconstant.~
2381 VII, 455 | centre of everything; it is inconvenient to others since it would
2382 I, 1 | for they do not reason incorrectly from principles known to
2383 XI, 725 | alone, when childless, and increased him. Behold, I have comforted
2384 XIII, 842 | not to bow to him, and the incredulity of Pharaoh and the Pharisees
2385 II, 125 | naturally credulous and incredulous, timid and rash.~
2386 X, 681 | Pravum est cor omnium et incrustabile; quis cognoscet illud? 130
2387 VI, 404 | desire, which is the most indelible quality of man's heart.~
2388 II, 126 | man: dependency, desire of independence, need.~
2389 III, 219 | constructed their ethics independently of this: they discuss to
2390 X, 686 | have also. It is then an indication of the intention of God,
2391 VIII, 556 | mercy that He has given indications of both.~And yet they take
2392 III, 194 | godless man. Nothing is more indicative of a bad disposition of
2393 XII, 798 | of wealth, a king speaks indifferently of a great gift he has just
2394 V, 324 | overwhelmed with taunts and indignities.~4. In working for the uncertain;
2395 VII, 513 | dignus. 81 ~Qui manducat indignus. 82 ~Dignus est accipere. 83 ~
2396 II, 101 | quarrels which arise from the indiscreet tales told from time to
2397 II, 100 | bind us to confess our sins indiscriminately to everybody; it allows
2398 III, 194 | doubt, but it is at least an indispensable duty to seek when we are
2399 X, 656 | plainly foretold by the two individuals whom Moses met; the Egyptian
2400 II, 73 | total ignorance, another in indolence, others in disregarding
2401 XIII, 816 | belief of men is thereby induced; and, this being known to
2402 XIV, 861 | are heretics.~3rd example: Indulgences.~The shortest way, therefore,
2403 IV, 286 | their duty and of their inefficiency.~
2404 VI, 380 | It is true there must be inequality among men; but if this be
2405 VIII, 578 | condemn them and make them inexcusable. Saint Augustine, Montaigne,
2406 X, 686 | the things of God being inexpressible, they cannot be spoken of
2407 XIV, 875 | be a strange miracle if infallibility existed in one man. But
2408 II, 147 | the other! For he would be infamous who would not die to preserve
2409 V, 294 | such law.~Theft, incest, infanticide, parricide, have all had
2410 VI, 381 | matter, we get obstinate and infatuated with it. If one considers
2411 IX, 612 | The Egyptians were infected both with idolatry and magic;
2412 II, 87 | 583. 15 Quasi quidquam infelicius sit homini cui sua figmenta
2413 XI, 721 | shall arise another kingdom inferior to thee, and another third
2414 XIII, 820 | man under the necessity of inferring and following out what is
2415 IV, 287 | capable of convincing an infidel who will say the same of
2416 VII, 553 | done in the time of thine infidelities and cruelties, and as I
2417 VII, 532 | the same thing by her two infinities, natural and moral; for
2418 XII, 753 | solvi Scriptura. 150 ~Haec infirmitas non est ad vitam et est
2419 VII, 430 | us the remedies for these infirmities and the means of obtaining
2420 VII, 435 | And if they recognized the infirmity of nature, they were ignorant
2421 VII, 435 | natural pride, but without inflating; thus making it evident
2422 IX, 613 | always maintained itself, inflexible as it is, proves its divinity.~
2423 VII, 553 | passions the torments which men inflict upon Him; but in His agony
2424 VII, 553 | suffers the torments which He inflicts on himself; turbare semetipsum. 95
2425 III, 194 | with all their power to inform themselves and those who
2426 II, 135 | fighting, not the victor infuriated over the vanquished. We
2427 VII, 482 | which has been taken to infuse into them minds, and to
2428 XIII, 841 | et non dabitur. 199 ~Et ingemiscens ait: Quid generatio ista
2429 XII, 765 | bread and wine to God...~Ingrediens mundum. 154 ~"Stone upon
2430 XI, 712 | Jacob and out of Judah, an inheritor of my mountains, and mine
2431 VII, 533 | Corneille). That is the inhuman character. The human character
2432 X, 665 | Panem nostrum. 121~Inimici Dei terram lingent. 122
2433 XIII, 848 | Vae qui conditis leges iniquas. 212 ~Miracles endless,
2434 XII, 772 | omnes reges. 159 Testes iniqui. 160 Dabit maxillam percutienti. 161
2435 XI, 735 | from their sins, ex omnibus iniquitatibus; 143 that there should be
2436 XIII, 840 | this state. Vide si via iniquitatis in me est. 192 What happens
2437 IX, 631 | nominibus recitantibus ab initio usque ad finem, uti et praesentes
2438 VII, 497 | our works, et non intres injudicium, etc.; and the property
2439 II, 100 | on him a benefit so as to injure themselves.~This evil is
2440 XIV, 877 | 878. Summum jus, summa injuria. 220~The majority is the
2441 VII, 454 | satisfying lust without doing injury to others.~
2442 VIII, 556 | unites Himself to their inmost soul, who fills it with
2443 VII, 435 | either become elated by the inner feeling of their past greatness
2444 II, 100 | whom she bids us reveal the innermost recesses of our heart and
2445 VII, 460 | the body as their object. Inquirers and scientists; they have
2446 III, 184 | dogmatists, who disquiet him who inquires of them.~
2447 II, 139 | and are insensible of the insatiable nature of the if desire.
2448 VII, 425 | cabbages, leeks, animals, insects, calves, serpents, fever,
2449 VII, 511 | would say that man is too insignificant to deserve communion with
2450 XIV, 871 | the principal shoot, which insinuates itself everywhere? How easy
2451 VII, 434 | assimilatus est jumentis insipientibus, et similis factus est illis. 69
2452 II, 84 | estimate; and, with rash insolence, it belittles the great
2453 I, 1 | reasoning till they have well inspected and arranged their principles,
2454 IX, 631 | cognoscerent quoniam per inspirationem Dei interpretatae sunt Scripturae,
2455 IV, 245 | itself in humbleness to inspirations, which alone can produce
2456 IX, 631 | Artaxerxis Persarum regis, inspiravit Esdrae sacerdoti tribus
2457 XIV, 880 | Church teaches, and God inspires, both infallibly. The work
2458 III, 212 | 212. Instability.—It is a horrible thing
2459 XIII, 842 | should do miracles so as to instil insensibly a false and subtle
2460 II, 119 | forth fruit. A principle instilled into a good mind brings
2461 II, 139 | turmoil. Not that they have an instinctive knowledge of true happiness...~
2462 II, 139 | And of these two contrary instincts they form within themselves
2463 XI, 710 | Sanhedrin and which, having been instituted by Moses, lasted to the
2464 XI, 706 | the specators and even the instruments of His glory, besides that
2465 IX, 631 | expugnatione deletis, omne instrumentum Judaicae literaturae per
2466 II, 131 | nothingness, his forlornness, his insufficiency, his dependence, his weakness,
2467 IX, 625 | reason why we are sometimes insufficiently instructed in the history
2468 III, 194 | office, or for some imaginary insult to his honour, is the very
2469 VI, 395 | an incapacity of proof, insurmountable by all dogmatism. We have
2470 V, 327 | is that reached by great intellects, who, having run through
2471 VI, 363 | rerum sic litterarum quoque intemperantia laboramus. 52 ~Id maxime
2472 II, 103 | his drunkenness has made intemperate. It is not shameful not
2473 VII, 430 | these contradictions, I intend to make you see clearly,
2474 II, 73 | certain from so long and so intent study; perhaps at least
2475 II, 62 | misfortune, but to say them intentionally is intolerable, and to say
2476 IX, 612 | 17:7. Statuam pactum meum inter me et te foedere sempiterno...
2477 III, 197 | the extent of despising interesting things, and to become insensible
2478 X, 669 | without allowing them to intermingle; that, when they were languishing
2479 VIII, 578 | in the Old Testament is intermingled with so many others that
2480 IV, 251 | composed of externals and internals. It raises the common people
2481 IX, 631 | quoniam per inspirationem Dei interpretatae sunt Scripturae, et non
2482 IX, 598 | Mahomet, and which may be interpreted in a mysterious sense, that
2483 IX, 636 | Prophecies.—The sceptre was not interrupted by the captivity in Babylon,
2484 II, 100 | appear to excuse them, intersperse praises and evidence of
2485 XII, 755 | and to enlighten, and who intersperses obscurities among the clear
2486 VI, 353 | once, and filling all the intervening space. But perhaps this
2487 VII, 497 | may be our works, et non intres injudicium, etc.; and the
2488 V, 325 | neither truth nor justice to introduce into them, that we know
2489 XIV, 915 | as much punished as the introduction of falsehood.~As if there
2490 IV, 282 | the other. Principles are intuited, propositions are inferred,
2491 XII, 797 | Christ. For there is no such invective in any of the historians
2492 XII, 797 | among the rest in hurling no invectives against the persecutors
2493 III, 190 | they not unhappy enough? To inveigh against those who make a
2494 VII, 543(91) | pride." Quod curiositate invenerunt, superbia perdiderunt. St.
2495 I, 11 | those which the world has invented there is none more to be
2496 V, 302 | inventors who seek it by their inventions. And if these are obstinate
2497 V, 302 | and refuse glory to those inventors who seek it by their inventions.
2498 III, 198 | things, indicates a strange inversion.~
2499 VII, 495 | blindness to live without investigating what we are, it is a terrible
2500 V, 294 | by that of these curious investigators of accepted customs. But
2501 VI, 395 | We have an idea of truth, invincible to all scepticism.~
2502 XIII, 803 | Thus, those who heal by invocation of the devil do not work
2503 V, 334 | voluntary actions, force involuntary ones.~
2504 XIV, 861 | that the admission of one involves the exclusion of the other,
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