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2505 XIV, 891 | harmful outwardly; the other inwardly.~
2506 II, 94(18) | Allusion to Gen. 7. 14. Ipsi et omne animal secundus
2507 VII, 549 | optimus est, pessimus, si hoc ipsum, quod optimus est, adscribat
2508 X, 686 | he presents perfumes. So iratus est, a "jealous God," etc.
2509 IX, 631 | he took that from Saint Irenaeus.~Saint Hilary, in his preface
2510 VIII, 560 | and from the Jews who are irreconcilable enemies.~
2511 VII, 498 | begins in us, but from the irreligion which is still there. If
2512 XIII, 825 | Excaecavit, 183 etc.~Haec dixit Isaias, quando vidit gloriam ejus
2513 XIII, 825 | credebant in eum, ut sermo Isayae impleretur... Excaecavit, 183
2514 XI, 692 | sleep to a dreadful desert island and should awake without
2515 XIII, 852 | father. Saint Paul in the isle of Malta.~
2516 VIII, 564 | it.~Vere discipuli, vere Israelita, vere liberi, vere cibus. 100 ~
2517 X, 678 | happened to them in types: vere Israelitae, vere liberi, true bread
2518 XIV, 885 | evil of Israel. But the Israelites were so far from having
2519 XI, 721 | Ptolemy Euergetes was the issue of the same father as Berenice), "
2520 XIII, 841 | ingemiscens ait: Quid generatio ista signum quaerit? 200 (Mark
2521 II, 87 | 87. Nae iste magno conatu magnas nugas
2522 VI, 364 | praecurrere. 60 ~Nec me pudet, ut istos, fateri nescire quid nesciam. 61 ~
2523 XI, 695 | scrutantes Scripturas, si ita se haberent. 138 ~
2524 II, 82 | should much like to see an Italian work, of which I only know
2525 VI, 355 | Nature acts by progress, itus et reditus. It goes and
2526 IX, 591 | 591.~J. C.~Heathens | Mahomet~\ . . . . . . . . . . . . . /~
2527 XI, 715 | might know that it is I." Jaddus to Alexander.~
2528 II, 82 | surrounded by forty thousand janissaries.~We cannot even see an advocate
2529 XIII, 833 | five propositions are in Jansenius. Others: This house is of
2530 IX, 622 | 623. Japhet begins the genealogy.~Joseph
2531 I, 33 | Fatal," etc., and call this jargon poetical beauty.~But whoever
2532 XIV, 900(223) | Jas. 4:6. "God giveth grace
2533 X, 686 | perfumes. So iratus est, a "jealous God," etc. For, the things
2534 V, 323 | qualities.~Let us, then, jeer no more at those who are
2535 XI, 714 | abroad. Is. 27:6. A new law, Jerem. 31:32.~Malachi. Grotius.
2536 XIV, 884 | wants to be so, as under Jeroboam.~It is a horrible thing
2537 XII, 777 | Omnis Judaea regio, et Jerosolmymi universi, et baptizabantur. 173
2538 XIV, 919 | heaven. Ad tuum, Domine Jesu, tribunal appello. 230~You
2539 XIII, 825 | sapientiam quaerunt, nos autem Jesum crucifixum. 185 (Sed plenum
2540 II, 72 | minute, limbs with their joints, veins in the limbs, blood
2541 XIII, 841 | promises them the sign of Jonah, the great and wonderful
2542 XI, 725 | to God; let the earth be joyful; for it hath pleased the
2543 XIII, 825 | locutus est de eo. 184 ~Judaei signa petunt et Graeci sapientiam
2544 IX, 631 | scripturis et post 70 annos Judaeis descendentibus in regionem
2545 IX, 631 | deletis, omne instrumentum Judaicae literaturae per Esdram constat
2546 IX, 640 | was foretold; that God's judgments are entrusted to them, but
2547 III, 194 | appear honourable, faithful, judicious, and capable of useful service
2548 XIII, 850 | confirm faith by miracles.~Judith. God speaks at last in their
2549 VII, 434 | Homo assimilatus est jumentis insipientibus, et similis
2550 II, 62 | method and shunned it by jumping from subject to subject;
2551 V, 297 | 297. Veri juris. 44 —We have it no more;
2552 XIV, 878 | 879. Injustice.—Jurisdiction is not given for the sake
2553 V, 294 | of latitude reverse all jurisprudence; a meridian decides the
2554 XIV, 877 | 878. Summum jus, summa injuria. 220~The
2555 II, 82 | putting out our eyes. The justest man in the world is not
2556 VII, 531 | knowledge. Qui justus est, justificetur adhuc, 88 because of the
2557 VII, 435 | making those tremble whom it justifies, and consoling those whom
2558 XI, 725 | confounded.~"He is near that justifieth me; who will contend with
2559 XII, 770 | call to repentance, and to justify sinners, and to leave the
2560 X, 641 | Christ only.~3. Proof by the Kabbala.~4. Proof by the mystical
2561 IX, 631 | pantas anataxasthai logous, kai apokatastesai to lae ten
2562 XII, 792 | with which they are not in keeping. They are seen, not by the
2563 X, 682 | 683. Types.—The letter kills. All happened in types.
2564 XI, 725 | But as for you, ye do but kindle the wrath of God upon you;
2565 XI, 725 | the sparks that ye have kindled. This shall ye have of mine
2566 II, 72(6) | Tacitus, Annals, iv. "Kindnesses are agreeable so long as
2567 V, 306 | 306. As duchies, kingships, and magistracies are real
2568 VII, 551(94) | Meriting blows more than kisses, I fear not, because I love." ~
2569 IV, 250 | that is to say, we must kneel, pray with the lips, etc.,
2570 III, 233 | is made by a man who has knelt, both before and after it,
2571 VII, 553 | malice of those which thou knowest."~Lord, I give Thee all.~"
2572 II, 139 | band, since they are so knowingly, whereas one may suppose
2573 XI, 726 | Messiah. Aenigmatis. Ezek. l7.~His forerunner. Malachi
2574 XI, 725 | Then I said, Lord, have I laboured in vain? have I spent my
2575 II, 130 | Restlessness.—If a soldier, or labourer, complain of the hardship
2576 V, 316 | by one's band, thread, lace,... etc. Now it is not merely
2577 IX, 619 | Greece and of Italy, of Lacedaemon, of Athens and of Rome,
2578 VII, 481 | the noble deaths of the Lacedaemonians and others scarce touch
2579 X, 665(123) | Exod. 12:8. Cum lacticibus agrestibus. "With bitter
2580 IX, 631 | logous, kai apokatastesai to lae ten dia Mouseos nomothesian.
2581 II, 72 | debts. Beneficia eo usque laeta sunt dum videntur exsolvi
2582 XI, 721 | of Asia, son of Seleucus Lagidas), "to make peace between
2583 XI, 721 | south," (Ptolemy, son of Lagos, Egypt), "shall be strong;
2584 XIV, 871 | That is why Christ has laid down for them this precept:
2585 II, 80 | not a headache, or are not lame, but we are not so sure
2586 XIV, 893 | Those who love the Church lament to see the corruption of
2587 II, 72 | light, set like an eternal lamp to illumine the universe;
2588 II, 107 | 107. Lustravit lampade terras. 19 —The weather
2589 XI, 725 | these abundant and fertile lands. They shall not hunger nor
2590 XI, 726 | bring light to those that languish in darkness. Is. 61.~He
2591 XI, 725 | His servant; let him that languisheth in darkness put his trust
2592 X, 669 | intermingle; that, when they were languishing in Egypt, He brought them
2593 IX, 631 | Nabouchodonosor aichmalosia tou laou, diaphthareison ton Graphon...
2594 IX, 619 | the earliest times to the latest, their history comprehends
2595 IX, 631(114) | Pascal's rendering into Latin of the passage from Eusebius
2596 IX, 612 | for them.~The Greeks and Latins then set up false deities;
2597 V, 294 | climate. Three degrees of latitude reverse all jurisprudence;
2598 VI, 363 | turpe quum id a multitudine laudetur. 56 ~Mihi sic usus est,
2599 XII, 769 | shall be accursed," (Celsus laughed at it); and to the heathen, "
2600 IX, 631 | them be burnt?~Josephus laughs at the Greeks who would
2601 XI, 725 | depart from Judah, nor a lawgiver from between his feet, until
2602 VI, 385 | better. Not to kill? No; for lawlessness would be horrible, and the
2603 II, 140 | son, or who has some great lawsuit which annoys him, is not
2604 II, 139 | through being distressed by lawsuits and quarrels, now no longer
2605 XII, 798 | who speaks of wealth, a lawyer who speaks of war, of royalty,
2606 XIV, 888 | no pretext to follow that laxity, which is only offered to
2607 III, 233 | without parts, before whom he lays all he has, for you also
2608 I, 53 | argument by force of M. le Maitre over the friar.)~
2609 VII, 497 | passage: "The goodness of God leadeth to repentance, and that
2610 XI, 721 | For having renewed the league with him, he shall work
2611 VI, 351 | does not lay hold. It only leaps to them, not as upon a throne,
2612 VII, 553 | No, for I, by whom thou learnest, can heal thee of them,
2613 IX, 627 | made it last, every one learns it and talks of it, it is
2614 VII, 425 | elements, plants, cabbages, leeks, animals, insects, calves,
2615 X, 691 | bring eternal justice, not legal, but eternal.~
2616 XI, 696 | 697. Prodita lege. Impleta cerne. Implenda
2617 XII, 736 | et dicet: Non possum legere. 145 While the sceptre was
2618 XIII, 848 | yourselves. Vae qui conditis leges iniquas. 212 ~Miracles endless,
2619 V, 294 | Ut olim vitiis, sic nunc legibus laboramus. 42 ~The result
2620 II, 82 | go before them, and those legions round about them, make the
2621 V, 294 | be the authority of the legislator; another, the interest of
2622 VII, 498 | should love the loving and legitimate violence of her who procures
2623 V, 294 | balance. Yet people readily lend their ear to such arguments.
2624 IX, 619 | although these were far more lenient.~The book which contains
2625 VII, 434 | sceptics—I pass over the lesser ones—are that we have no
2626 IX, 631 | to ierei, ek tes phules Leui tous ton progegonoton propheton
2627 II, 63 | Montaigne's faults are great. Lewd words; this is bad, notwithstanding
2628 IX, 631 | quo antiquitus scripta est lex sic permansit usque ad LXX.~
2629 VI, 341 | of the pike and frog of Liancourt. They do it always, and
2630 XII, 736 | in meridie. 144 Dabitur liber scienti literas... et dicet:
2631 VII, 519 | discipuli eritis, et VERITAS LIBERABIT VOS." Responderunt: "Semen
2632 V, 338 | subjecta est vanitati. 45 Liberabitur. 46 Thus Saint Thomas explains
2633 V, 310 | of riches is to be given liberally.~The property of each thing
2634 V, 294 | politician, Cum veritatem qua liberetur ignoret, expedit quod fallatur. 43
2635 IX, 631 | reperitur qui tradiderit libros periisse et per Esdram esse
2636 XII, 736(145) | Is. 29:11. Quem (librum) cum dederint scienti litteras
2637 VI, 393 | logicians. It seems that their license must be without any limits
2638 IV, 252 | sufficient to have seen once in a lifetime, and the automaton by custom,
2639 XI, 721 | and his heart shall be lifted up," (this Ptolemy desecrated
2640 VI, 411 | cannot repress and which lifts us up.~
2641 II, 96 | the vein swells below the ligature.~
2642 XII, 773(164) | Luke 2:32. "A light to lighten the Gentiles." ~
2643 XIII, 838(191)| miracle in my name, that can lightly speak evil of me." ~
2644 I, 39 | 39. If lightning fell on low places, etc.,
2645 I, 54 | of speech, "I should have liked to apply myself to that."~
2646 X, 672 | then has been formed on its likeness to the truth of the Messiah;
2647 XIV, 905 | an interest in them and a liking for them.~
2648 IV, 263 | seen from afar, appear to limit our view; but when they
2649 XIII, 845 | truth. Therefore what Father Lingende has said that "God will
2650 X, 665 | Inimici Dei terram lingent. 122 Sinners lick the dust,
2651 IX, 631 | Philo, in Vita Mosis: Illa lingua ac character quo antiquitus
2652 II, 72 | world are all so related and linked to one another that I believe
2653 XI, 725 | couched as a lion, and as a lioness that shall be roused up.~"
2654 XII, 736 | Dabitur liber scienti literas... et dicet: Non possum
2655 IX, 631 | omne instrumentum Judaicae literaturae per Esdram constat restauratum. 113 ~
2656 XIV, 878 | judge, but for that of the litigant. It is dangerous to tell
2657 VI, 363 | Ut omnium rerum sic litterarum quoque intemperantia laboramus. 52 ~
2658 XII, 736(145) | librum) cum dederint scienti litteras et respondebit: Non possum. "
2659 VI, 363 | dedit. 54 ~Paucis opus est litteris ad bonam mentem. 55 ~Si
2660 XII, 740(146) | I know that my redeemer liveth." ~
2661 II, 156(20) | Livy, xxxiv. 17. "A brutal people,
2662 II, 73 | they been more fortunate in locating her? 395. What have they
2663 II, 98 | each man his condition of locksmith, soldier, etc.~Hence savages
2664 II, 72 | in which he finds himself lodged, I mean the universe, let
2665 VI, 393 | etc. It is the same with logicians. It seems that their license
2666 IX, 631 | propheton pantas anataxasthai logous, kai apokatastesai to lae
2667 IX, 625 | 626. The longevity of the patriarchs, instead
2668 XIII, 838 | et cito possit de me male loqui. 191 ~But we have not to
2669 XI, 726 | hands pierced, slain, and lots cast for His raiment.~He
2670 XIV, 919 | must cry out so much the louder, the more unjustly we are
2671 XII, 744 | have made the Jews great lovers of the things foretold,
2672 IX, 630 | the Jews.—They preserve lovingly and carefully the book in
2673 XI, 726 | preach the Gospel to the lowly, Is. 29; to open the eyes
2674 XII, 775 | neque Filius. 171 ~Nubes lucida obumbravit. 172 ~Saint John
2675 II, 82 | are by appearances! How ludicrous is reason, blown with a
2676 V, 331 | laying down rules for a lunatic asylum; and if they presented
2677 II, 107 | 107. Lustravit lampade terras. 19 —The
2678 VII, 553 | abominations, ut immundus pro luto.~"To Me be the glory, not
2679 I, 59 | torch of sedition"; too luxuriant. "The restlessness of his
2680 III, 233 | poisonous pleasures, glory and luxury; but will you not have others?
2681 XI, 726 | nations will worship Him. Is. lx.~The Jews will continue
2682 IX, 631 | lex sic permansit usque ad LXX.~Josephus says that the
2683 VI, 364(62) | Seneca, Epistles, lxxii. "It is easier not to begin.... ~
2684 VII, 549(93) | Sermones in Cantica Canticorum, lxxxiv. "The better one is, the
2685 XI, 712 | the nations, to Africa, to Lydia, to Italy, to Greece, and
2686 IX, 632 | Against the story in Esdras, 2 Maccab. 2.; Josephus, Antiquities,
2687 VI, 410 | 410. Perseus, King of Macedon.—Paulus Aemilius reproached
2688 II, 63 | is bad, notwithstanding Mademoiselle de Gournay. Credulous; people
2689 V, 331 | because they knew that the madmen, to whom they spoke, thought
2690 IX, 612 | infected both with idolatry and magic; the very people of God
2691 XIII, 807 | Scimus quia venisti a Deo magister; nemo enim potest haec signa
2692 V, 306 | duchies, kingships, and magistracies are real and necessary,
2693 II, 82 | Would you not say that this magistrate, whose venerable age commands
2694 XIV, 918 | voluptuous. Coacervabunt tibi magistros. 228 Worthy disciples of
2695 II, 87 | 87. Nae iste magno conatu magnas nugas dixerit. 14 ~583. 15
2696 II, 85 | nothing which our imagination magnifies into a mountain. Another
2697 I, 16 | and natural, and not to magnify that which is little, or
2698 II, 87 | 87. Nae iste magno conatu magnas nugas dixerit. 14 ~
2699 IX, 601 | not been meddled with?~The Mahometan religion has for a foundation
2700 X, 641 | Proof by the Rabbis. Moses Maimonides says that it has two aspects
2701 II, 100 | harsh; and it is one of the main reasons which has caused
2702 III, 194 | the Christian faith goes mainly to establish these two facts:
2703 XI, 702 | While the prophets were for maintaining the law, the people were
2704 III, 229 | times wished that if a God maintains Nature, she should testify
2705 I, 53 | argument by force of M. le Maitre over the friar.)~
2706 II, 142 | the contemplation of the majestic glory which encompasses
2707 III, 193 | hominibus qui minima contemnunt, majora non credunt? 24 ~
2708 I, 46 | 46. A maker of witticisms, a bad character.~
2709 VII, 430 | even know them? Your chief maladies are pride, which takes you
2710 I, 18 | diseases, etc. For the chief malady of man is restless curiosity
2711 XII, 743 | asks permission to strike Malchus and strikes before hearing
2712 XIII, 838 | meo, et cito possit de me male loqui. 191 ~But we have
2713 VI, 363(56) | Cicero, De finibus bonorum et malorum. "What is not shameful begins
2714 XIII, 852 | Saint Paul in the isle of Malta.~
2715 XIV, 877 | does not allow itself to be managed as men want, because it
2716 IX, 610 | be annulled. Jer. 31:31. Mandata non bona. 107 ~That the
2717 VII, 513 | Non sum dignus. 81 ~Qui manducat indignus. 82 ~Dignus est
2718 X, 667 | by the event, which is a manifestation of the will of God, it appears
2719 II, 82 | opinion of the majority of mankind. Because it has pleased
2720 VII, 519 | Dicebat ergo Jesus: "Si manseritis... VERE mei discipuli eritis,
2721 X, 672 | that people will forbid to marry, and he himself speaks of
2722 I, 41 | 41. Epigrams of Martial.—Man loves malice, but not
2723 X, 665 | death was almost the only martyr.~
2724 II, 72 | tremble at the sight of these marvels; and I think that, as his
2725 IX, 629 | had no more prophets; the Masorah, since Jesus Christ.~This
2726 VII, 446 | time that he is formed.~Massechet Succa: This evil leaven
2727 III, 233 | taking the holy water, having masses said, etc. Even this will
2728 VI, 349 | soul—Philosophers who have mastered their passions. What matter
2729 II, 107 | against luck, the glory of mastering it makes me master it gaily;
2730 VI, 342 | hunting and in warning its mates that the prey is found or
2731 I, 1 | treat matters of intuition mathematically and make themselves ridiculous,
2732 II, 132 | Caesar should have been more mature.~
2733 XII, 772 | Testes iniqui. 160 Dabit maxillam percutienti. 161 Dederunt
2734 III, 214 | presumption should be joined to meanness is extreme injustice.~
2735 XIV, 878 | be made known. Pasce oves meas, not tuas. 221 You owe me
2736 VI, 352 | man's virtue must not be measured by his efforts, but by his
2737 V, 308 | the paraphernalia which mechanically inspire respect and awe,
2738 IX, 601 | that they have not been meddled with?~The Mahometan religion
2739 XI, 721 | sawest is the king of the Medes and Persians, and the he-goat
2740 II, 72 | dependent and supporting, mediate and immediate, and all is
2741 I, 33 | mathematical beauty and medical beauty. But we do not do
2742 VI, 378 | madness. Nothing is good but mediocrity. The majority has settled
2743 XI, 735 | priesthood after the order of Melchisedek, and it should be eternal;
2744 IX, 610 | be rejected, and that of Melchizedek introduced by the Messiah.
2745 VI, 364 | nescire quid nesciam. 61 ~Melius non incipient. 62 ~
2746 IX, 623 | puts two things, the most memorable that were ever imagined,
2747 III, 205 | time been allotted to me? Memoria hospitis unius diei praetereuntis. 27 ~
2748 XIII, 841 | them.~Antichrist in signis mendacibus, 203 says Saint Paul, II
2749 XIII, 841 | optationes erroris ut credant mendacio. 204 ~As in the passage
2750 III, 186 | Epistle 48 or 49), 23 Contra Mendacium ad Consentium.~
2751 VI, 363 | opus est litteris ad bonam mentem. 55 ~Si quando turpe non
2752 XIV, 920 | blindness. Digna necessitas. 231 Mentiris impudentissime. 232~Doctrina
2753 VII, 506 | wish to follow them out mercilessly!~
2754 V, 294 | reverse all jurisprudence; a meridian decides the truth. Fundamental
2755 V, 322 | respected, as another have merited in fifty years. It is a
2756 VII, 551(94) | Ibid. "Meriting blows more than kisses,
2757 V, 332 | different duties to different merits; the duty of love to the
2758 VII, 446 | Principles of Rabbinism: two Messiahs.~
2759 X, 656 | two individuals whom Moses met; the Egyptian beating the
2760 VII, 447(72) | Ovid, Metamorphoses, iii. "No one is happy before
2761 VII, 543 | 543. Preface.—The metaphysical proofs of God are so remote
2762 II, 132 | 132. Methinks Caesar was too old to set
2763 II, 62 | quite aware of his want of method and shunned it by jumping
2764 XII, 740 | Scio enim quod redemptor meus vivit, etc. 146 ~
2765 IX, 594 | China.—The historians of Mexico, the five suns, of which
2766 XIII, 827 | prophets: Jeremiah, Hananiah; Micaiah, the false prophets; Jesus
2767 I, 43 | history," etc. They resemble middle-class people who have a house
2768 IX, 608 | The carnal Jews hold a midway place between Christians
2769 | million
2770 XIII, 831 | when tradition is no longer minded; when the Pope alone is
2771 III, 193 | Quid fiet hominibus qui minima contemnunt, majora non credunt? 24 ~
2772 I, 35 | occasion to use it (Ne quid minis), 3 for fear some one quality
2773 X, 663 | of the Jews to make them minister to Jesus Christ, who brought
2774 VII, 434 | side and the other.~I omit minor ones, such as the sceptical
2775 IX, 631 | Scripturae, et non esset mirabile Deum hoc in eis operatum:
2776 XIII, 825 | crucifixum et religionem sine miraculis et sine sapientia.) 186 ~
2777 XIII, 838 | quarters there to receive these miraculous alleviations in their weaknesses.~
2778 XIII, 826 | temple, ready for pillage, miraculously succoured.—II Macc. 15.~
2779 II, 72(5) | Title given by Pico della Mirandola to one of his proposed nine
2780 II, 90 | 90. Quod crebro videt non miratur, etiamsi cur fiat nescit;
2781 I, 33 | pretty girl adorned with mirrors and chains, at whom he will
2782 VII, 475 | they are in disorder and mischief; but in willing only the
2783 XI, 721 | princes, but he shall perish miserably, and nevertheless by a violent
2784 IX, 610 | 1:11; Jer. 6:20; David, Miserere. 105 Even on the part of
2785 XI, 721 | must have caused him much misgiving.)~"And it is not by my own
2786 VI, 386 | in fact to enter on such mishaps. And, indeed, it would cause
2787 XII, 775 | recipit, sed eum qui me misit. 170 ~Nemo scit, neque Filius. 171 ~
2788 II, 83 | other in turn. The senses mislead the Reason with false appearances,
2789 II, 82 | old impressions capable of misleading us; the charms of novelty
2790 VII, 432(64) | announce to you." Pascal misquotes Acts 17:23. "Whom therefore
2791 X, 653 | Bernard, Ultimo Sermo in Missam.~St. Augustine, City of
2792 IX, 615 | showed the truth of their mission, and consequently that of
2793 II, 62 | maxims, since every one makes mistakes, but by his maxims themselves,
2794 II, 72 | delicate things he knows. Let a mite be given him, with its minute
2795 II, 72 | animals, and in the last mites, in which he will find again
2796 XIII, 841 | receperunt ut salvi fierent, ideo mittet illis Deus optationes erroris
2797 XI, 721 | as iron cannot be firmly mixed with clay, so they who are
2798 XI, 726 | 12), spit upon, buffeted, mocked, afflicted in innumerable
2799 VI, 374 | and each follows his own mode of life, not because it
2800 XII, 797 | any of the Jews.~If this moderation of the writers of the Gospels
2801 XII, 775 | Quid ergo? Ne timeas modo timeas. Fear not, provided
2802 VI, 363 | suum maxime. 53 ~Hos natura modos primum dedit. 54 ~Paucis
2803 II, 72 | yet it is his very being. Modus quo corporibus adhaerent
2804 VII, 430 | equal to the brutes, or the Mohammedans who have offered us earthly
2805 VI, 368 | only the motions of certain molecules, and light the conatus recedendi
2806 I, 49 | pope, bishop—but august monarch, etc.; not Paris—the capital
2807 XI, 708 | four idolatrous or pagan monarchies, the end of the kingdom
2808 II, 82 | Della opinione regina del mondo. I approve of the book without
2809 XIV, 914 | 915. Montalte.—Lax opinions please men
2810 X, 672 | quod tibi ostensum est in monte. 126 —The Jewish religion
2811 II, 107 | The weather and my mood have little connection.
2812 VII, 532 | infinities, natural and moral; for we shall always have
2813 VII, 536 | regulate well: Corrumpunt bonos mores colloquia prava. 90 We must
2814 X, 654 | of the six ages, the six mornings at the beginning of the
2815 XII, 753 | non est ad vitam et est ad mortem. 151 ~Lazarus dormit, et
2816 VII, 493 | the remedies, humility and mortification.~
2817 VII, 535 | point out faults. For they mortify us. They teach us that we
2818 XII, 753 | et deinde dixit: Lazarus mortuus est. 152 ~
2819 IX, 631 | letters.~Philo, in Vita Mosis: Illa lingua ac character
2820 XI, 725 | and queens their nursing mothers; they shall bow down to
2821 VI, 368 | said that heat is only the motions of certain molecules, and
2822 XII, 797 | from wholly disinterested motives, they did not point it out
2823 I, 6 | understanding and the feelings are moulded by intercourse; the understanding
2824 IV, 258(37) | Wisd. of Sol. 15:8, 16. "He moulds a God... like unto himself." ~
2825 XI, 725 | will turn your feasts into mourning, and all your songs into
2826 IX, 631 | apokatastesai to lae ten dia Mouseos nomothesian. He alleges
2827 VI, 350 | likewise. There are feverish movements which health cannot imitate.~
2828 IX, 631 | legem quae data est per Moysen. 114 ~
2829 II, 82 | their cassocks and their mules, if the doctors had not
2830 VII, 519 | 519. John 8. Multi crediderunt in eum. Dicebat
2831 XIV, 861 | suffer more because of the multiplicity of errors, she derives this
2832 II, 121 | be only the number which multiplies them that is infinite.~
2833 VI, 363 | est non turpe quum id a multitudine laudetur. 56 ~Mihi sic usus
2834 II, 72 | videntur exsolvi posse; ubi multum antevenere, pro gratia odium
2835 XII, 765 | wine to God...~Ingrediens mundum. 154 ~"Stone upon stone."~
2836 II, 75 | void. Have they arms, legs, muscles, nerves?~
2837 II, 72 | concords are annoying in music; too many benefits irritate
2838 II, 139 | picture to ourselves, if we muster all the good things which
2839 IX, 631 | Captivity.~(Theos) en te epi Nabouchodonosor aichmalosia tou laou, diaphthareison
2840 IX, 631 | populi quae facta est a Nabuchodonosor, corruptis scripturis et
2841 IX, 634 | Mischna.~Bereschit Rabah, Bar Naconi, are subtle and pleasant
2842 II, 87 | 87. Nae iste magno conatu magnas
2843 VI, 361 | contentus temetipso et ex te nascentibus bonis. 48 There is a contradiction,
2844 IX, 631 | Ecclesiastici a Christo Nato ad Annum 1198, 180: Nullus
2845 VI, 363 | cujusque suum maxime. 53 ~Hos natura modos primum dedit. 54 ~
2846 XII, 753(150) | Scripture cannot be made naught of." ~
2847 III, 203(26) | Sol. 4:12. "Bewitching of naughtiness." ~
2848 XII, 795 | not say that He is not of Nazareth, in order to leave the wicked
2849 VI, 364 | assertionem praecurrere. 60 ~Nec me pudet, ut istos, fateri
2850 XIV, 920 | such a blindness. Digna necessitas. 231 Mentiris impudentissime. 232~
2851 IX, 596 | The quality of witnesses necessitates their existence always and
2852 II, 109 | are incompatible with the necessities of illness. Nature gives
2853 XII, 770 | their sins; to fill the needy, and leave the rich empty.~
2854 III, 229 | Divinity, I would come to a negative conclusion; if I saw everywhere
2855 XI, 731 | teach no more every man his neighbour, saying, Here is the Lord,
2856 VII, 519 | Semen Abrahae sumus, et nemini servimus unquam." 87 ~There
2857 XII, 775 | me misit. 170 ~Nemo scit, neque Filius. 171 ~Nubes lucida
2858 VI, 364 | istos, fateri nescire quid nesciam. 61 ~Melius non incipient. 62 ~
2859 VI, 364 | pudet, ut istos, fateri nescire quid nesciam. 61 ~Melius
2860 II, 90 | miratur, etiamsi cur fiat nescit; quod ante non viderit,
2861 X, 658 | discourses are contradictory, and neutralise each other; so that, if
2862 VII, 434 | above all a sceptic. This neutrality is the essence of the sect;
2863 X, 691 | I proclaim to them happy news. There exists a Redeemer
2864 II, 82 | marvellous instrument for nicely putting out our eyes. The
2865 III, 194 | spends so many days and nights in rage and despair for
2866 IV, 263 | beyond. Nothing stops the nimbleness of our mind. There is no
2867 | nine
2868 VII, 497 | repentance, and that other of the Ninevites: "Let us do penance to see
2869 V, 304 | party, in France in the nobility, in Switzerland in the burgesses,
2870 XIII, 841 | Si tu es Christus, dic nobis. 193 ~Opera quae ego facio
2871 VII, 554 | after His resurrection: Noli me tangere. 99 We must unite
2872 IX, 631 | eisdem verbis et eisdem nominibus recitantibus ab initio usque
2873 IX, 631 | apokatastesai to lae ten dia Mouseos nomothesian. He alleges this to prove
2874 VII, 479 | Wisdom is only based upon the nonexistence of God. "On that supposition,"
2875 XIII, 825 | Graeci sapientiam quaerunt, nos autem Jesum crucifixum. 185 (
2876 XIV, 920 | impudentissime. 232~Doctrina sua noscetur vir... 233~False piety,
2877 VIII, 578 | too plain. If he had not noted that of Jesus Christ, it
2878 IX, 611 | ruler, as Philo the Jew notices, On Monarchy.~When they
2879 VII, 502 | to the soul, and the soul nourishes itself upon it and is poisoned.~
2880 IV, 242 | with God is cut off. Nemo novit Patrem, nisi Filius, et
2881 XII, 775 | scit, neque Filius. 171 ~Nubes lucida obumbravit. 172 ~
2882 III, 203 | 203. Fascinatio nugacitatis. 26 —That passion may not
2883 II, 87 | iste magno conatu magnas nugas dixerit. 14 ~583. 15 Quasi
2884 II, 156 | 156. Ferox gens, nullam esse vitam sine armis rati. 20 —
2885 IX, 631 | Nato ad Annum 1198, 180: Nullus penitus Hebraeorum antiquorum
2886 IX, 628(112) | Num. 11:29. Quis tribuat ut
2887 VIII, 556 | should be convinced that numerical proportions are immaterial
2888 X, 681 | essential point—11:13, Secundum numerum, 134 etc. A multitude of
2889 XIV, 867 | and Saint Theresa was a nun. "Elias was a man subject
2890 V, 294 | Ut olim vitiis, sic nunc legibus laboramus. 42 ~The
2891 XIV, 889 | 890. Tertullian: Nunquam Ecclesia reformabitur. 222~
2892 XIII, 840 | side of the Church.~These nuns, astonished at what is said—
2893 VII, 502 | vices; and they give their nutriment to the soul, and the soul
2894 XI, 717 | prophecies, and with an oath. And it was not temporally
2895 VI, 401 | ill-formed does not give up his oats to another, as men would
2896 XIII, 848 | If they say that they are obedient to the Pope, that is "hypocrisy."
2897 VII, 447 | original sin?—Nemo ante obitum beatus est 72 —that is to
2898 VII, 491 | as a characteristic the obligation to love God. This is very
2899 VI, 392 | define these things without obscuring them, while we speak of
2900 IX, 619 | thousand peculiar and painful observances, on pain of death. Whence
2901 II, 72 | be afraid of himself, and observing himself sustained in the
2902 VII, 430 | had willed to overcome the obstinacy of the most hardened, He
2903 V, 294 | would certainly maintain it obstinately, if reckless chance which
2904 XII, 775 | Filius. 171 ~Nubes lucida obumbravit. 172 ~Saint John was to
2905 II, 146 | 146. Man is obviously made to think. It is his
2906 VIII, 559 | men to know Him; but His occasional, though not continual, appearances
2907 II, 139 | Diversion.—When I have occasionally set myself to consider the
2908 X, 684 | but of the type.~Agnus occisus est ab origine mundi. 135
2909 II, 140 | Here is a care worthy of occupying this great soul and taking
2910 III, 194 | that the following argument occurs to a reasonable man?~"I
2911 II, 113 | 113. Inconstancy and oddity.—To live only by work, and
2912 VI, 354(47) | Horace, Odes, III. xxix. 13. "Changes
2913 II, 72 | multum antevenere, pro gratia odium redditur. 6 We feel neither
2914 X, 686 | said, "God has received the odour of your incense, and will
2915 II, 107(19) | Homer, Odyssey, xviii. ~
2916 IX, 610 | should be rejected for their offences, and the heathen chosen
2917 II, 122 | same persons. Neither the offender nor the offended are any
2918 V, 298 | because there are always offenders; might without justice is
2919 XII, 765 | Saviour, father, sacrificer, offering, food, king, wise, law-giver,
2920 XI, 712 | Egypt, concerning burnt offerings or sacrifices. But this
2921 V, 308 | accompanied by guards, drums, officers, and all the paraphernalia
2922 XII, 765 | His land...~Jesus Christ. Offices.—He alone had to create
2923 II, 72 | Philosophers have much oftener claimed to have reached
2924 I, 18 | most remembered, and the oftenest quoted, because it is entirely
2925 II, 88 | really strong when he grows older? We only change our fancies.
2926 V, 294 | crimina exercentur. 41 Ut olim vitiis, sic nunc legibus
2927 XII, 767 | the other, from the same omens. Jesus Christ saves the
2928 VII, 434 | one side and the other.~I omit minor ones, such as the
2929 XIV, 864 | when we are reproached for omitting one. Therefore the Jesuits
2930 VII, 434 | Effundam spiritum meum super omnem carnem. 66 Dii estis, 67
2931 VII, 553 | and easy, because of His omnipotence.~
2932 XIII, 841 | Christus, dic nobis. 193 ~Opera quae ego facio in nomine
2933 XIII, 841 | Paul, II Thess. 2.~Secundum operationem Satanae, in seductione iis
2934 VI, 369 | is necessary for all the operations of reason.~
2935 IX, 631 | mirabile Deum hoc in eis operatum: quando in ea captivitate
2936 II, 82 | worth many books, Della opinione regina del mondo. I approve
2937 II, 139 | they would leave their opponents without a reply. But they
2938 XIII, 820 | error. To tempt is to afford opportunities, which impose no necessity;
2939 I, 11 | impressions, or rather to seek an opportunity of awakening them in the
2940 XII, 782 | notwithstanding all these oppositions, these men, simple and weak,
2941 XIII, 850 | at last in their greatest oppression.~If the cooling of love
2942 XIII, 841 | ideo mittet illis Deus optationes erroris ut credant mendacio. 204 ~
2943 III, 233 | you must wager. It is not optional. You are embarked. Which
2944 IX, 601 | had a foundation by the oracles which spoke. But what are
2945 VI, 383 | The licentious tell men of orderly lives that they stray from
2946 XIII, 852 | judge soberly of divine ordinances, my father. Saint Paul in
2947 II, 116 | what chance does each man ordinarily choose what he has heard
2948 II, 134 | resemblance of things, the originals of which we do not admire!~
2949 IX, 627 | have only to see how this originates. These fabulous historians
2950 X, 684 | type.~Agnus occisus est ab origine mundi. 135 A sacrificing
2951 XI, 725 | with them all, as with an ornament. Thy waste and thy desolate
2952 I, 41 | worthless. Ambitiosa recident ornamenta. 4 ~
2953 IX, 634 | Bereschit Rabah, by R. Osaiah Rabah, commentary on the
2954 VII, 551 | 551. Dignior plagis quam osculis non timeo quia amo. 94 ~
2955 X, 672 | secundum exemplar quod tibi ostensum est in monte. 126 —The Jewish
2956 II, 72 | Philosophy, and the like, as ostentatious in fact, though not in appearance,
2957 II, 90 | viderit, id si evenerit, ostentum esse censet. 17 ~
2958 XIV, 919 | find the Church still in outcry.~The Inquisition and the
2959 XI, 725 | smiters, and my cheeks to outrage; I hid not my face from
2960 V, 304 | till the stronger party overcomes the weaker, and a dominant
2961 II, 139 | prevents weariness from overcoming him. Without amusement there
2962 XII, 766 | within these bounds, and overflows to His own enemies, and
2963 II, 182 | by bad luck; and they are overjoyed to find these pretexts of
2964 II, 172 | no more and thoughtlessly overlook that which alone exists.
2965 II, 72 | have the wherewithal to overpay our debts. Beneficia eo
2966 XI, 721 | oblation to cease, and for the overspreading of abominations he shall
2967 XI, 721 | stamped upon them, and at last overthrew the prince, and by him the
2968 XI, 721 | their army shall come and overthrow all; wherefore the king
2969 XI, 729 | That then idolatry would be overthrown; that this Messiah would
2970 I, 53 | 53. A carriage upset or overturned, according to the meaning.
2971 XI, 721 | city and the sanctuary, and overwhelm all, and the end of that
2972 XIII, 840 | vengeance of heaven; and God overwhelms them with favours. A man
2973 VII, 447(72) | Ovid, Metamorphoses, iii. "No
2974 XIII, 842 | religion which He sends. God owes it to men not to lead them
2975 X, 644 | to show that this was not owing to lack of power.~
2976 XI, 725 | In Egypt. Pugio Fidei, p. 659. Talmud. "It is a tradition
2977 IX, 634 | are from the book Pugio.)~Page 27. R. Hakadosch (anno 200),
2978 IX, 634 | Rabbinism. (The citations of pages are from the book Pugio.)~
2979 II, 139 | distractions of men, the pains and perils to which they
2980 I, 26 | those who, after having painted it, add something more,
2981 XII, 736 | Jews was foretold. Eris palpans in meridie. 144 Dabitur
2982 XII, 736(144) | Deut. 28:29. Et palpes in meridie. "And thou shalt
2983 II, 149 | commensurate with our vain and paltry life.~
2984 XI, 694 | 695. Prophecies.—Great Pan is dead.~
2985 IX, 631 | ton progegonoton propheton pantas anataxasthai logous, kai
2986 II, 86 | hate a croaker, and one who pants when eating. Fancy has great
2987 IX, 593 | detail; we must put the papers on the table.~
2988 XIV, 873 | exclude one of the two, as the papists do who exclude plurality,
2989 IX, 598 | are, therefore, not on a par. We must not confound and
2990 V, 333 | fuss you make about them, parade before you the example of
2991 VI, 407 | side, it becomes proud and parades reason in all its splendour.
2992 IX, 598 | by what is clear, as his paradise and the rest. In that he
2993 VII, 434 | then, proud man, what a paradox you are to yourself. Humble
2994 II, 72 | obscurity; too much truth is paralysing (I know some who cannot
2995 X, 657 | the dumb, the blind, the paralytic, the dead Lazarus, the possessed.
2996 V, 308 | drums, officers, and all the paraphernalia which mechanically inspire
2997 XIV, 869 | this power, as kings their parliaments. But if she absolves or
2998 V, 294 | Theft, incest, infanticide, parricide, have all had a place among
2999 VI, 343 | 343. The beak of the parrot, which it wipes, although
3000 II, 72 | things, they almost all partake of her double infinity.
3001 VII, 434 | made like unto God, and a partaker in His divinity, and that
3002 XII, 766 | all that is on earth, He partakes only of the sorrows, not
3003 VIII, 582 | state of semi-darkness, such partial darkness displeases me,
3004 IV, 271 | Nisi efficiamini sicut parvuli. 38 ~
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