100-618 | 619-appet | appla-corru | cost-fasci | fashi-invol | inwar-parvu | pasce-scit | scope-usus | uti-zerub
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Section, Paragraph grey = Comment text
3005 XIV, 878 | therefore, be made known. Pasce oves meas, not tuas. 221
3006 X, 665 | penitence; and nevertheless the Paschal Lamb was eaten with bitter
3007 V, 320 | as captain of a ship the passenger who is of the best family.~
3008 VII, 446 | Psalm 78:39: "The spirit passeth away, and cometh not again";
3009 II, 139 | he seeks; a languid and passionless amusement will weary him.
3010 XIV, 878 | not tuas. 221 You owe me pasturage.~
3011 XIV, 902 | to her, and follow those paths." They have answered like
3012 XII, 792 | reign. But He was humble, patient, holy, holy to God, terrible
3013 IX, 612 | and others, who waited patiently for the Christ promised
3014 IV, 242 | God is cut off. Nemo novit Patrem, nisi Filius, et cui voluerit
3015 IX, 625 | 626. The longevity of the patriarchs, instead of causing the
3016 XIII, 841 | quae ego facio in nomine patris mei, haec testimonium perhibent
3017 XII, 745 | those of Moses were only the patterns.~
3018 VI, 363 | modos primum dedit. 54 ~Paucis opus est litteris ad bonam
3019 IV, 285 | all kinds of minds. Some pay attention only to its establishment,
3020 XI, 721 | people into his province, peaceably and without fear. He shall
3021 III, 229 | Creator, I would remain peacefully in faith. But, seeing too
3022 XIII, 833 | Alii: Quomodo potest homo peccator haec signa facere? 189 ~
3023 XIII, 807 | miracles. Nisi fecissem... peccatum non haberent. 179 Therefore
3024 XII, 774 | it by all. In quo omnes peccaverunt, 167 the Huguenots are heretics
3025 VII, 521 | thus there will always be Pelagians, and always Catholics, and
3026 III, 235(29) | St. Augustine, Contra Pelagium, iv. ~
3027 XI, 697 | law so external.~Outward penances dispose to inward, as humiliations
3028 IX, 631 | Annum 1198, 180: Nullus penitus Hebraeorum antiquorum reperitur
3029 VII, 497 | us do penance to see if peradventure He will pity us." And thus
3030 VII, 483 | uncertainty of its being; perceiving in fact that it is not a
3031 I, 4 | it is to judgement that perception belongs, as science belongs
3032 I, 9 | side he looks at, since the perceptions of our senses are always
3033 XII, 772 | iniqui. 160 Dabit maxillam percutienti. 161 Dederunt fel in escam. 162 ~
3034 VII, 543(91) | curiositate invenerunt, superbia perdiderunt. St. Augustine, Sermon cxli. ~
3035 XIII, 841 | Satanae, in seductione iis qui pereunt eo quod charitatem veritatis
3036 VIII, 580 | 580. Nature has some perfections to show that she is the
3037 V, 316 | that one has a valet, a perfumer, etc., by one's band, thread,
3038 XIII, 841 | patris mei, haec testimonium perhibent de me. Sed vos non creditis
3039 IX, 631 | reperitur qui tradiderit libros periisse et per Esdram esse restitutos,
3040 VII, 499 | works.—There nothing so perilous as what pleases God and
3041 IX, 631 | not hear...~Tertullian: Perinde potuit abolefactam eam violentia
3042 XII, 752 | upon those who count three periods of time.~In what way should
3043 VII, 483 | which it belongs, has only a perishing and dying existence. Yet
3044 XIV, 881 | will make all Christendom perjured.~The Pope is very easily
3045 IX, 631 | antiquitus scripta est lex sic permansit usque ad LXX.~Josephus says
3046 XIV, 870 | than France in which it is permissible to say that the Council
3047 XII, 743 | Petrum. 147 ~Saint Peter asks permission to strike Malchus and strikes
3048 II, 139 | easy and peaceful lot which permits us to think of our unhappy
3049 IV, 254 | vice like credulity, and as pernicious. Superstition.~
3050 IX, 631 | deinde temporibus Artaxerxis Persarum regis, inspiravit Esdrae
3051 VII, 552 | His enemies only ceased to persecute Him at the Sepulchre.~
3052 XI, 721 | still is), "three kings in Persia," (Cambyses, Smerdis, Darius);
3053 VI, 381 | far, too high or too low. Perspective determines that point in
3054 II, 72 | all of which attributes pertain only to mind. And in speaking
3055 I, 24 | quite away. So much does our perverse lust like to do the contrary
3056 III, 194 | likely to correct than to pervert those who had an inclination
3057 VII, 549 | Quo quisque optimus est, pessimus, si hoc ipsum, quod optimus
3058 VII, 425 | calves, serpents, fever, pestilence, war, famine, vices, adultery,
3059 VII, 514 | fear."~Proofs of prayer. Petenti dabitur. 85 ~Therefore it
3060 I, 29(2) | Petronius, 90. "You have spoken more
3061 XII, 743 | conversus Jesus respexit Petrum. 147 ~Saint Peter asks permission
3062 III, 194 | things so feeble and so petty, that they persuade you
3063 XIII, 825 | de eo. 184 ~Judaei signa petunt et Graeci sapientiam quaerunt,
3064 VII, 499 | self-satisfied therewith. The Pharisee and the Publican.~What use
3065 XII, 775(169) | Phil. 2:12. "With fear and trembling." ~
3066 XI, 721 | Berenice, daughter of Ptolemy Philadelphus, son of the other Ptolemy), "
3067 II, 139 | themselves happy. And those who philosophise on the matter, and who think
3068 VI, 363 | quod non dicatur ab aliquo philosophorum. 50 ~Quibusdam destinatis
3069 VII, 512 | 512. It is, in peculiar phraseology, wholly the body of Jesus
3070 IX, 631 | Esdra to ierei, ek tes phules Leui tous ton progegonoton
3071 II, 105 | of the voice, if he is a physiognomist. So difficult is it not
3072 II, 72(5) | Title given by Pico della Mirandola to one of
3073 VI, 381 | the spirit of it. So with pictures seen from too far or too
3074 II, 176 | under him; but this small piece of gravel having formed
3075 II, 179 | was better to be Herod's pig than his son. Macrobius,
3076 VI, 341 | 341. The account of the pike and frog of Liancourt. They
3077 XIII, 826 | 3. The temple, ready for pillage, miraculously succoured.—
3078 VII, 434 | awake, whether he is being pinched, or whether he is being
3079 II, 111 | changeable, variable with pipes not arranged in proper order.
3080 III, 200 | sentence, but in playing piquet. So it is against nature
3081 I, 41(4) | Horace, Epistle to the pisos, 447. "They curtailed pretentious
3082 XI, 725 | and to the hole of the pit whence ye are digged. Look
3083 II, 98 | gives them to us.~It is a pitiable thing to see so many Turks,
3084 III, 229 | sure, I am in a state to be pitied; wherefore I have a hundred
3085 III, 191 | scoff at the other, but pities him.~
3086 III, 189 | 189. To begin by pitying unbelievers; they are wretched
3087 VII, 547 | cognovit per sapientiam... placuit Deo per stultitiam praedicationis
3088 VII, 551 | 551. Dignior plagis quam osculis non timeo quia
3089 VI, 361 | free ourselves as from the plague!~
3090 XI, 712 | my fertile and abundant plains; but I will destroy all
3091 VII, 425 | heavens, earth, the elements, plants, cabbages, leeks, animals,
3092 III, 233 | It is not so, as every player stakes a certainty to gain
3093 II, 104 | task we dislike; we then plead that we have something else
3094 V, 305 | and prove themselves true plebeians in order to be thought worthy
3095 V, 294(41) | of senatus-consultes and plebiscites that one commits crimes." ~
3096 VI, 354 | in general are the same. Plerumque gratae principibus vices. 47 ~
3097 IV, 274 | offers itself; but it is pliable in every sense; and thus
3098 II, 87(16) | Pliny, ii. "As though there were
3099 XII, 767 | had not been but for their plot to destroy him, their sale
3100 XII, 800 | the death of Jesus Christ, plotting to say that He was risen.
3101 XI, 721 | for his kingdom shall be plucked up, even for others besides
3102 VII, 430 | former state; and they are plunged in the evils of their blindness
3103 I, 29 | surprised to find an author. Plus poetice quam humane locutus
3104 II, 82 | force of a discourse or a poem.~Love or hate alters the
3105 I, 29 | to find an author. Plus poetice quam humane locutus es. 2
3106 VII, 502 | nourishes itself upon it and is poisoned.~
3107 III, 233 | you will not have those poisonous pleasures, glory and luxury;
3108 II, 177 | of England, the King of Poland, and the Queen of Sweden,
3109 XIV | SECTION XIV: APPENDIX: POLEMICAL FRAGMENTS ~
3110 V, 294 | good; and another, a good politician, Cum veritatem qua liberetur
3111 XI, 700 | Alexander, the Romans, Pompey and Herod working, without
3112 VI, 415 | of the horse and the dog, popularly, by seeing its fleetness,
3113 IX, 631 | quando in ea captivitate populi quae facta est a Nabuchodonosor,
3114 IX, 631 | sermones, et restituere populo eam legem quae data est
3115 XI, 734 | ungrateful, and unbelieving, populum non credentem et contradicentem. 141
3116 IX, 628(112) | 29. Quis tribuat ut omnis populus prophetet. "Would God that
3117 VI, 368 | spirits which enter into the pores touches other nerves, but
3118 IX, 597 | very enemies, Celsus and Porphyry, never denied it.~The Koran
3119 XIII, 818 | Isaiah 21:4; Jeremiah 44:12. Portentum signifies simulacrum, Jeremiah
3120 II, 150 | soldier's servant, a cook, a porter brags and wishes to have
3121 XIII, 841 | signis evidentibus suam portionem protegit. 197 ~Volumus signum
3122 XI, 710 | assigned to each family portions of that land before they
3123 IX, 617 | 618. This is positive fact. While all philosophers
3124 II, 72 | sunt dum videntur exsolvi posse; ubi multum antevenere,
3125 II, 142 | great in itself to make its possessor happy by the mere contemplation
3126 VII, 425 | when shared, afflict their possessors more by the want of the
3127 II, 82 | you have believed in the possibility of a vacuum. This is an
3128 VII, 553 | Himself. But this must not be postponed to the future.~Eritis sicut
3129 II, 139 | society of women, war and high posts, are so sought after. Not
3130 XII, 772 | Parum est ut, 157 etc. Postula a me. 158 Adorabunt eum
3131 X, 642 | quod filius hominis habet potestatem remittendi peccata... tibi
3132 III, 185 | there, but terror; terorrem potius quam religionem. 22 ~
3133 III, 211 | fellow-men. Wretched as we are, powerless as we are, they will not
3134 VIII, 578 | uselessness, have not ceased to practise them.~If God had permitted
3135 IX, 613 | never suffered this, or practised it. Indeed, there must be
3136 IX, 610(107) | Ezek. 20:25. Praecepta non bona. "Statutes that
3137 VI, 364 | quam cognitioni assertionem praecurrere. 60 ~Nec me pudet, ut istos,
3138 XIII, 841 | Non dicunt: Quam doctrinam praedicas?) 195 ~Nemo potest facere
3139 VII, 547 | placuit Deo per stultitiam praedicationis salvos facere. 92 ~
3140 XIII, 841 | diligatis eum. 205 ~Ecce praedixi vobis: vos ergo videte. 206 ~
3141 IX, 631 | initio usque ad finem, uti et praesentes gentes cognoscerent quoniam
3142 III, 205 | Memoria hospitis unius diei praetereuntis. 27 ~
3143 IX, 631 | Esdrae sacerdoti tribus Levi praeteritorum prophetarum omnes rememorare
3144 II, 100 | excuse them, intersperse praises and evidence of love and
3145 X, 681 | Jer. 11:21; 15:12; 17:9. Pravum est cor omnium et incrustabile;
3146 XI, 721 | Daniel 9:20. "Whilst I was praying with all my heart, and confessing
3147 VII, 513 | work.~(But to keep His own pre-eminence, He grants prayer to whom
3148 VII, 547(92) | God by the foolishness of preaching to save them that believe." ~
3149 X, 650 | Extravagances of the Apocalyptics, Preadamites, who would base extravagant
3150 V, 319 | Which of us two shall have precedence? Who will give place to
3151 VIII, 571 | necessary there should have been precedent prophesies, and that these
3152 I, 2 | premises, and this is the precise intellect; the other able
3153 XIV, 883 | over the will of men; a predestination without mystery; a redemption
3154 II, 156 | Every opinion may be held preferable to life, the love of which
3155 V, 324 | for example:~1. In having preferred diversion and hunting to
3156 XI, 710 | representing to him that he was preferring the younger, he replied
3157 II, 72 | Excessive qualities are prejudicial to us and not perceptible
3158 II, 105 | judgement of another, without prejudicing his judgement by the manner
3159 VIII, 578 | amidst this confusion.~The premiss.—Moses was a clever man.
3160 III, 195 | these eternities is for ever prepared for them.~This is a doubt
3161 VI, 381 | done it, one is entirely prepossessed in its favour; by delaying
3162 VII, 525 | The philosophers did not prescribe feelings suitable to the
3163 XI, 710 | should make the division. He prescribed the entire form of political
3164 II, 97 | gains the ascendancy and preserves man's instinct, in spite
3165 VII, 434 | possesses truth—he who, when pressed ever so little, can show
3166 II, 75 | life, have passions which presuppose at least a sensitive soul
3167 XII, 797 | they acted thus without pretence and from wholly disinterested
3168 V, 327 | this vain knowledge and pretend to be wise. These trouble
3169 II, 72 | hence a few persons have pretended to know all things. "I will
3170 XIII, 835 | being for Jesus Christ and pretending to be so. The one party
3171 III, 194 | be attacking one of her pretensions. But I hope here to show
3172 I, 41(4) | pisos, 447. "They curtailed pretentious ornaments." ~
3173 II, 182 | overjoyed to find these pretexts of hope, in order to show
3174 VII, 451 | weal. But this is only a pretnece and a false image of love;
3175 VII, 475 | this particular will to the primary will which governs the whole
3176 VI, 363 | maxime. 53 ~Hos natura modos primum dedit. 54 ~Paucis opus est
3177 X, 683 | cessation of the royalty and principality, foretold by Hosea, with
3178 VI, 354 | the same. Plerumque gratae principibus vices. 47 ~
3179 I, 52 | I would wager it was the printer who put it on the title
3180 XI, 725 | that thou mayest say to the prisoners: Go forth; to them that
3181 XII, 800 | nay more, by the fear of prisons, tortures, and death, they
3182 XII, 763 | that He was God; and the probabilities were equally great.~
3183 VI, 409 | at having only one eye? Probably no man ever ventured to
3184 VI, 363 | sententiis consecrati quae non probant coguntur defendere. 51 ~
3185 IV, 267 | 267. The last proceeding of reason is to recognise
3186 VII, 504 | all his other actions he proceeds with the Spirit of God;
3187 II, 72 | follow these marvellous processes? The Author of these wonders
3188 VII, 553 | Himself to death. Eamus. 96 Processit (John). 97 ~Jesus asked
3189 VII, 435 | death, and sin; and it proclaims to the most ungodly that
3190 VII, 498 | legitimate violence of her who procures its liberty, and detest
3191 XI, 696 | 697. Prodita lege. Impleta cerne. Implenda
3192 XII, 792 | together, and all their products, are not equal to the least
3193 III, 194 | he is easy and content, professes to be so, and indeed boasts
3194 II, 76 | against those who made too profound a study of science: Descartes.~
3195 IX, 631 | tes phules Leui tous ton progegonoton propheton pantas anataxasthai
3196 II, 62 | fashionable.~His foolish project of describing himself! And
3197 VII, 458 | without ceasing during their prolonged exile.~
3198 II, 109 | desires for amusements and promenades which health gave to us,
3199 XII, 750 | this is one of the formal pronouncements of the prophets: Excaeca... 148 ~
3200 II, 73 | nothing, nihil admirari prope res una quae possit facere
3201 VII, 477 | the general good; and the propensity to self is the beginning
3202 XII, 782 | religion at its birth. (Proph.: Quare fremuerunt gentes...
3203 XII, 736 | made for the purpose and prophesying for four thousand years.
3204 XIII, 833 | Tu quid dicis? Dico quia propheta est. Nisi esset hic a Deo,
3205 IX, 631 | tribus Levi praeteritorum prophetarum omnes rememorare sermones,
3206 IX, 628 | Quis mihi det ut omnes prophetent? 112 ~He was weary of the
3207 IX, 628(112) | tribuat ut omnis populus prophetet. "Would God that all the
3208 IX, 631 | Leui tous ton progegonoton propheton pantas anataxasthai logous,
3209 II, 82 | slighter ills produce a proportionate impression.~Our own interest
3210 III, 233 | uncertainty of the gain is proportioned to the certainty of the
3211 VI, 360 | 360. What the Stoics propose is so difficult and foolish!~
3212 III, 194 | in that which the Church proposes for their instruction, but
3213 XIV, 884 | horrible thing that they propound to us the discipline of
3214 XI, 710 | them, that they would be proprietors of a great land, and foretold
3215 I, 11 | conscience founded on the propriety of the feelings which we
3216 I, 32 | song, discourse, verse, prose, woman, birds, rivers, trees,
3217 XIV, 921 | not lose my action by not prosecuting it...~923. It is not absolution
3218 VII, 430 | For Port-Royal to-morrow (Prosopopaea).—"It is in vain, O men,
3219 XI, 721 | he shall cause craft to prosper in his hand, and he shall
3220 XI, 721 | sin of all my people, and prostrating myself before my God, even
3221 XI, 721 | by force, because of the protection of the Romans, he wished
3222 XI, 725 | sin, God himself being my protector?~"All men shall pass away,
3223 XIII, 841 | evidentibus suam portionem protegit. 197 ~Volumus signum videre
3224 III, 194 | attack it, they should have protested that they had made every
3225 II, 82 | gift of persuasion. Reason protests in vain; it cannot set a
3226 XIII, 841(205)| for the Lord your God proveth you, to know whether ye
3227 XI, 721 | a small people into his province, peaceably and without fear.
3228 XI, 705 | also that God has made most provision; for the event which has
3229 IX, 630 | not their God, so He will provoke them by calling a people
3230 XI, 712 | thoughts; a people that provoketh me to anger continually
3231 II, 72 | us; too great distance or proximity hinders our view. Too great
3232 VIII, 571 | then, what has been the prudence of God. This meaning is
3233 VII, 499 | therewith. The Pharisee and the Publican.~What use will memory be
3234 II, 159 | to hide them, the little publication of them spoils all, for
3235 IX, 627 | an individual writes and publishes to a nation, and a book
3236 XIV, 888 | heretics have no ground for publishing these abuses as evidence
3237 VI, 364 | praecurrere. 60 ~Nec me pudet, ut istos, fateri nescire
3238 VII, 510 | is not unworthy of God to pull him out of his misery.~
3239 VI, 366 | creaking of a weathercock or pulley. Do not wonder if at present
3240 VII, 437 | is left to us, partly to punish us, partly to make us perceive
3241 VI, 388 | acting in good faith, but he punishes this bad faith with force.~
3242 XI, 710 | ingratitude towards God, the punishments which they would receive
3243 II, 82 | Those armed and red-faced puppets who have hands and power
3244 VII, 518 | Scripture. The greatest pain of purgatory is the uncertainty of the
3245 XIV, 892 | proof of falsehood; our purse is not made secure by proof
3246 VI, 357 | 357. When we would pursue virtues to their extremes
3247 VI, 386 | every night that we were pursued by enemies and harassed
3248 XII, 775 | 776. Ne timeas pusillus grex. 168 Timore et tremore. 169 —
3249 II, 106 | good. It is a singularly puzzling fact.~
3250 V, 294 | Truth on this side of the Pyrenees, error on the other side.~
3251 II, 139 | us.~The advice given to Pyrrhus, to take the rest which
3252 XIII, 824 | but to condemn. Part I-II (Q. 113, A. 10, Ad. 2.) 182 ~
3253 V, 294 | politician, Cum veritatem qua liberetur ignoret, expedit
3254 IX, 635 | Isaiah, Si volumus, etc.~In quacumque die. 115 ~
3255 VII, 432 | other.~Quod ergo ignorantes, quaeritis, religio annuntiat vobis. 64 ~
3256 XIII, 825 | petunt et Graeci sapientiam quaerunt, nos autem Jesum crucifixum. 185 (
3257 II, 165 | Thoughts.—In omnibus requiem quaesivi. 21 If our condition were
3258 III, 232 | of rest; infinite without quantity, indivisible and infinite.~
3259 XII, 782 | religion at its birth. (Proph.: Quare fremuerunt gentes... reges
3260 V, 294 | because his ruler has a quarrel with mine, though I have
3261 I, 12 | doctor, who speaks for a quarter of an hour after he has
3262 XII, 736(145) | Is. 29:11. Quem (librum) cum dederint scienti
3263 IX, 631 | spiritu rursus reformare, quemadmodum et Hierosolymis Babylonia
3264 VI, 363 | laboramus. 52 ~Id maxime quemque decet, quod est cujusque
3265 IV, 252 | the truth is, in order to quench our thirst, and steep ourselves
3266 XII, 749 | we should have none but questionable witnesses. And if they had
3267 III, 194 | book of Scripture and have questioned some priests on the truths
3268 XIII, 842 | is published too, and the questions are obscured, so that the
3269 VI, 363 | aliquo philosophorum. 50 ~Quibusdam destinatis sententiis consecrati
3270 II, 82 | she blunts the senses, or quickens them; she has her fools
3271 II, 139 | think they are truly seeking quiet, and they are only seeking
3272 VI, 364(58) | Quintillian, x. 7. "It is rare that
3273 XIII, 833 | sabbatum non custodit. Alii: Quomodo potest homo peccator haec
3274 VI, 363 | omnium rerum sic litterarum quoque intemperantia laboramus. 52 ~
3275 I, 18 | remembered, and the oftenest quoted, because it is entirely
3276 XIV, 900 | Sui eum non receperunt; quotquot autem non receperunt, 225
3277 VI, 363 | tamen non est non turpe quum id a multitudine laudetur. 56 ~
3278 VII, 446 | Midrasch Tillim.~Bereschist Rabba on Psalm 35:10: "Lord, all
3279 XII, 759 | in the Talmud and in the Rabbinical writings, amounts only to
3280 II, 103 | which they hold on to the rabble; for, however exalted they
3281 IX, 634 | author wrote the books called Rabot.~A hundred years after the
3282 XI, 726 | slain, and lots cast for His raiment.~He will rise again (Ps.
3283 XI, 712 | will forbid the clouds from raining upon it. The vineyard of
3284 XI, 721 | shall be a tyrant, a raiser of taxes in the glory of
3285 VI, 404 | content if he is not also ranked highly in the judgement
3286 XII, 780 | this example, where he who ransoms and he who prevents death
3287 XI, 721 | against Antiochus the Great at Raphia), "and conquer; and his
3288 II, 172 | the past, to stop its too rapid flight. So imprudent are
3289 VI, 364 | 364. Rarum est enim ut satis se quisque
3290 II, 156 | nullam esse vitam sine armis rati. 20 —They prefer death to
3291 XIV, 869 | pardoned a man, it must be ratified; but if parliament ratifies
3292 XIV, 869 | ratified; but if parliament ratifies without the king, or refuses
3293 XIV, 869 | the king, or refuses to ratify on the order of the king,
3294 II, 72 | it is impossible that our rational part should be other than
3295 II, 82 | that the sight of cats or rats, the crushing of a coal,
3296 VII, 434 | feeble reason and prevents it raving to this extent.~Shall he,
3297 VII, 430 | if God impart to him some ray of His essence, will he
3298 V, 294 | the balance. Yet people readily lend their ear to such arguments.
3299 XI, 695(138) | received the word with all readiness of mind, and searched the
3300 I, 14 | oneself the truth of what one reads, which was there before,
3301 II, 100 | great part of Europe to rebel against the Church.~How
3302 II, 172 | hasten its course; or we recall the past, to stop its too
3303 XI, 714 | and therefore will not be recalled. Jesus Christ betrayed.~
3304 VI, 368 | molecules, and light the conatus recedendi which we feel, it astonishes
3305 VII, 553 | as it seems to me. But He receives it not, for His disciples
3306 II, 100 | us reveal the innermost recesses of our heart and show ourselves
3307 I, 41 | is worthless. Ambitiosa recident ornamenta. 4 ~
3308 IX, 631 | verbis et eisdem nominibus recitantibus ab initio usque ad finem,
3309 IX, 631 | law."~The story that he recited the whole by heart. Josephus
3310 V, 294 | maintain it obstinately, if reckless chance which has distributed
3311 VII, 531 | most, will the greatest reckoning be demanded, because of
3312 VII, 430 | willed to make himself quite recognisable by those; and thus, willing
3313 II, 72(6) | possible to render; further, recognition makes way for hatred." ~
3314 VII, 430 | disclose to you, you can recognize the cause of those contradictions
3315 II, 82 | cause has been to get it recommended to these men by their near
3316 XIII, 846 | Exortum est in tenebris lumen rectis corde. 210 ~
3317 II, 82 | halberdiers. Those armed and red-faced puppets who have hands and
3318 II, 72 | antevenere, pro gratia odium redditur. 6 We feel neither extreme
3319 XII, 740 | ut, etc. Scio enim quod redemptor meus vivit, etc. 146 ~
3320 VII, 513 | ambiguous.~Meruit habere Redemptorem. 78 ~Meruit tam sacra membra
3321 VI, 355 | acts by progress, itus et reditus. It goes and returns, then
3322 IV, 274 | 274. All our reasoning reduces itself to yielding to feeling.~
3323 XII, 741 | of Jesus Christ. All with reference to Jesus Christ.~
3324 VIII, 571 | whose only good was in God referred them to God alone. For there
3325 XIII, 838 | at least the works." He refers them, as it were, to the
3326 II, 82 | they have might. A very refined reason is required to regard
3327 II, 171 | principally hinders us from reflecting upon ourselves and which
3328 III, 194 | thinks what I say, which reflects on all and on itself, and
3329 XIV, 889 | Tertullian: Nunquam Ecclesia reformabitur. 222~
3330 IX, 631 | cataclysmi in spiritu rursus reformare, quemadmodum et Hierosolymis
3331 XIV, 886 | like the heretics in the reformation of morality; but you are
3332 XIV, 889(222) | The Church will never be reformed." ~
3333 II, 82 | imaginary; and, after sleep has refreshed our tired reason, we must
3334 XIV, 869 | ratifies without the king, or refuses to ratify on the order of
3335 XIV, 861 | truths; and the surest way to refute them is to declare them
3336 IX, 610 | 10:17: "God," said he, "regardeth neither persons nor sacrifices."~
3337 VI, 375 | many changes of judgement regarding true justice, I have recognised
3338 XI, 719 | 720. Non habemus regem nisi Caesarem. 140 Therefore
3339 II, 82 | many books, Della opinione regina del mondo. I approve of
3340 XII, 777 | 778. Omnis Judaea regio, et Jerosolmymi universi,
3341 IX, 631 | Judaeis descendentibus in regionem suam, et post deinde temporibus
3342 VIII, 587 | miracles and all her wisdom, rejects all this, and declares that
3343 IV, 242 | and in whom we purpose to rekindle it, persons destitute of
3344 XII, 740 | centre and object: Moses in relating the promises of God to Abraham,
3345 VI, 380 | highest tyranny.~We must relax our minds a little; but
3346 I, 24 | not otherwise. For he that relaxes out of season wearies, and
3347 IX, 632 | the prophecy of Isaiah to release the people. The Jews held
3348 III, 233 | and am not free. I am not released, and am so made that I cannot
3349 XIII, 838 | distinction. Here is a sacred relic. Here is a thorn from the
3350 II, 143 | We should only have to relieve them from all these cares;
3351 VII, 432 | ergo ignorantes, quaeritis, religio annuntiat vobis. 64 ~
3352 XIII, 807 | the chief priests and to rely on them.~And thus, in regard
3353 III, 235 | 235. Rem viderunt, causam non viderunt. 29 ~
3354 IV, 257 | having found Him; while the remainder live without seeking Him
3355 XI, 725 | out of Egypt, so my spirit remaineth among you. Fear ye not.
3356 XIV, 861 | double, and the same names remaining); and finally the two natures
3357 IX, 631 | praeteritorum prophetarum omnes rememorare sermones, et restituere
3358 II, 104 | something else. Now, to remind ourselves of our duty, we
3359 X, 642 | hominis habet potestatem remittendi peccata... tibi dico: Surge. 116
3360 II, 139 | another secret instinct, a remnant of the greatness of our
3361 II, 102 | like branches, fall on removal of the trunk.~
3362 IX, 631(114) | Moses." This is Pascal's rendering into Latin of the passage
3363 XI, 721 | power so vast that thou art renowned among all peoples, art the
3364 X, 677 | They broke the seal; He rent the veil, and revealed the
3365 III, 200 | pronounced, to obtain its repeal, would act unnaturally in
3366 I, 48 | 48. When we find words repeated in a discourse and, in trying
3367 I, 1 | in detail, that they are repelled and disheartened.~But dull
3368 VII, 553 | sins are forgiven thee.' Repent, then, for thy hidden sins,
3369 VII, 504 | Spirit of God in him; and he repents in his affliction.~
3370 IX, 631 | penitus Hebraeorum antiquorum reperitur qui tradiderit libros periisse
3371 I, 48 | blind, and does not see that repetition is not in this place a fault;
3372 III, 194 | in a little time, be more replenished with faith than we are,
3373 XII, 743 | the answer. Jesus Christ replies afterwards.~The word, Galilee,
3374 XII, 736 | foreign usurper, there is the report of the coming of Jesus Christ.~
3375 XI, 710 | manner. And, upon Joseph's representing to him that he was preferring
3376 X, 655 | The six days, which Moses represents for the formation of Adam,
3377 VI, 411 | instinct which we cannot repress and which lifts us up.~
3378 VIII, 578 | sufficient obscurity to blind the reprobate, and sufficient clearness
3379 III, 223 | man or an animal, or to reproduce it? And if they had never
3380 VII, 504 | from God as from his own reproofs, and prays God to bless
3381 II, 100 | are under the necessity of reproving others choose so many windings
3382 VI, 415 | for all his actions are repugnant to it." The other says, "
3383 II, 165 | 165. Thoughts.—In omnibus requiem quaesivi. 21 If our condition
3384 IX, 620 | past, and God no longer requiring to destroy the world, nor
3385 II, 73 | nothing, nihil admirari prope res una quae possit facere et
3386 IV, 260 | and call numbers to their rescue. Tumult.~Authority.—So far
3387 VII, 425 | authority, others in scientific research, others in pleasure. Others,
3388 V, 324 | received a blow, without resenting it, is overwhelmed with
3389 XIV, 875 | appears so natural for it to reside in a multitude, since the
3390 V, 294 | these customs, but that it resides in natural laws, common
3391 VII, 498 | vice which is natural to us resists supernatural grace. Our
3392 XII, 799 | not know how to paint a resolute death? Yes, for the same
3393 XIII, 845 | Thus we cannot say to Jesus respecting Antichrist, "You have led
3394 VI, 364(58) | rare that one sufficiently respects one's self." ~
3395 XII, 743 | before, conversus Jesus respexit Petrum. 147 ~Saint Peter
3396 XIV, 861 | and time to weep, etc. Responde. Ne respondeas, 215 etc.~
3397 XIV, 861 | weep, etc. Responde. Ne respondeas, 215 etc.~The source of
3398 XII, 736(145) | dederint scienti litteras et respondebit: Non possum. "Which men
3399 VII, 519 | VERITAS LIBERABIT VOS." Responderunt: "Semen Abrahae sumus, et
3400 IX, 631 | literaturae per Esdram constat restauratum. 113 ~He says that Noah
3401 VII, 458 | before the light, but, having rested in peace, stretch out their
3402 III, 195 | conduct so extravagant?~This resting in ignorance is a monstrous
3403 VI, 419 | end that, being without a resting-place and without repose.~
3404 IX, 631 | rememorare sermones, et restituere populo eam legem quae data
3405 IX, 631 | periisse et per Esdram esse restitutos, nisi in IV Esdrae.~The
3406 I, 18 | the chief malady of man is restless curiosity about things which
3407 II, 132 | men and thus difficult to restrain. But Caesar should have
3408 I, 16 | to surrender. We ought to restrict ourselves, so far as possible,
3409 XIII, 807 | Therefore all belief rests upon miracles.~Prophecy
3410 II, 82 | confidence has an advocate, retained with a large fee, in the
3411 XI, 697 | happen. Thus the proofs of retreat, discretion, silence, etc.,
3412 VI, 354 | it has its advances and retreats.~Fever has its cold and
3413 VII, 483 | comes to know itself, it has returned, as it were, to its own
3414 II, 72 | These extremes meet and reunite by force of distance and
3415 VII, 430 | He could have done so by revealing Himself so manifestly to
3416 IV, 242 | et cui voluerit Filius revelare. 30~This is what Scripture
3417 XII, 773 | est ut, 163 etc.~Lumen ad revelationem gentium. 164 ~Non fecit
3418 II, 83 | apply to her; Reason has her revenge. The passions of the soul
3419 X, 649 | divine things requires us to revere the obscurities in them.~
3420 XIII, 851 | contained the truth.~My reverend father, all this happened
3421 V, 294 | Three degrees of latitude reverse all jurisprudence; a meridian
3422 VII, 434 | believe that matters were reversed? In short, as we often dream
3423 V, 313 | inevitable, if we wish to reward desert; for all will say
3424 II, 143 | How hollow and full of ribaldry is the heart of man!~
3425 XI, 721 | Xerxes) "shall be far richer than they all, and far stronger,
3426 VI, 366 | Here is a comical god! O ridicolosissimo eroe!~
3427 VII, 431 | have treated with proud ridicule those feelings of greatness,
3428 II, 146 | making verses, running at the ring, etc., fighting, making
3429 II, 83 | impressions upon them. They rival each other in falsehood
3430 VI, 401 | companion. Not that there is no rivalry between them in a race,
3431 I, 17 | 17. Rivers are roads which move, and which carry
3432 IV, 276 | 276. M. de Roannez said: "Reasons come to me
3433 XI, 712 | places as dead men.~"We roar all like bears, and mourn
3434 II, 82 | even see an advocate in his robe and with his cap on his
3435 IX, 619 | ancient legislators, Greek and Roman, having had some knowledge
3436 IX, 627 | write. Homer composes a romance, which he gives out as such,
3437 II, 140 | it in its fall from the roof, to win a game. How can
3438 XIII, 842 | who do not hear her voice. Room is opened for blasphemy,
3439 V, 303 | Because he who will dance on a rope will be alone, and I win
3440 XI, 725 | scribes shall be corrupt and rotten. Those who shall be afraid
3441 XI, 723 | their parents to go into the rough desert. (See Philo the Jew.)
3442 XI, 725 | a lioness that shall be roused up.~"The sceptre shall not
3443 VII, 434 | nothing offends us more rudely than this doctrine; and
3444 VI, 399 | miserable without feeling it. A ruined house is not miserable.
3445 XIV, 891 | diversity without uniformity is ruinous for us. The one is harmful
3446 II, 106 | 106. By knowing each man's ruling passion, we are sure of
3447 IX, 631 | violentia cataclysmi in spiritu rursus reformare, quemadmodum et
3448 II, 72 | Infinites, men have rashly rushed into the examination of
3449 XIII, 833 | est hic homo a Deo, quia sabbatum non custodit. Alii: Quomodo
3450 XIV, 870 | the Pope. (Saint Cyprian: Sacerdos Dei.) 216 But in establishing
3451 IX, 631 | regis, inspiravit Esdrae sacerdoti tribus Levi praeteritorum
3452 XI, 725 | with darkness, and make sackcloth their covering.~"The Lord
3453 IX, 607 | love of God and to give us sacraments which shall do everything
3454 XI, 712 | was only after they had sacrificed to the golden calf that
3455 XI, 712 | commit in my face; that sacrificeth to idols, etc.~"These shall
3456 X, 684 | ab origine mundi. 135 A sacrificing judge.~
3457 II, 62 | divisions of Charron, which sadden and weary us; of the confusion
3458 III, 194 | thing to say sadly, as the saddest thing in the world?~If they
3459 III, 194 | contrary, a thing to say sadly, as the saddest thing in
3460 II, 72 | of absolute ignorance. We sail within a vast sphere, ever
3461 V, 324 | working for the uncertain; in sailing on the sea; in walking over
3462 XII, 767 | plot to destroy him, their sale and their rejection of him.~
3463 IX, 612 | whom Thou hast promised. Salutare tuum expectabo, Domine." 110
3464 V, 315 | me thrashed, if I do not salute him. This custom is a farce.
3465 XIII, 841 | veritatis non receperunt ut salvi fierent, ideo mittet illis
3466 VII, 547 | stultitiam praedicationis salvos facere. 92 ~
3467 XIII, 818 | always signify miracle. I Sam. 14:15; miracle signifies
3468 XII, 794 | unbelievers. But as He came in sanctificationem et in scandalum, 177 as
3469 XII, 778 | them. Ne convertantur et sanem eos, et dimittantur eis
3470 XI, 710 | judges which they called the Sanhedrin and which, having been instituted
3471 VII, 445 | than all the wisdom of men, sapientius est hominibus. 71 For without
3472 XI, 725 | Abraham, your father, and unto Sarah that bare you: for I called
3473 XIII, 841(204)| 11 "After the working of Satan... and with all deceivableness
3474 XIII, 841 | 2.~Secundum operationem Satanae, in seductione iis qui pereunt
3475 X, 691 | from sensual pleasures, satiate themselves with them, and
3476 II, 135 | soon as it comes, we are satiated. It is the same in play,
3477 VI, 364 | 364. Rarum est enim ut satis se quisque vereatur. 58 ~
3478 VII, 454 | found any other means of satisfying lust without doing injury
3479 XIII, 833 | vidisti signum, sed quia saturati estis. 188 ~Those who follow
3480 VII, 513(78) | Office for Holy Saturday. "Which won for us a Saviour." ~
3481 V, 294 | its epochs; the entry of Saturn into the Lion marks to us
3482 II, 179 | than his son. Macrobius, Saturnalia, ii. 4.~
3483 XIII, 833(190)| John 9:17, 33. "What sayest thou of him? He said, He
3484 IX, 631(114) | Levi, to restore all the sayings of the prophets who had
3485 VII, 446 | uncleanness, an enemy, a scandal, a heart of stone, the north
3486 XII, 794 | in sanctificationem et in scandalum, 177 as Isaiah says, we
3487 I, 12 | 12. Scaramouch, who only thinks of one
3488 X, 665(120) | Deut. 8:9. "Bread without scarceness." ~
3489 XI, 725 | shall be finished, when the scattering of the people of Israel
3490 VI, 363 | senatus-consultis et plebiscitis scelera exercentur. Seneca. 588. 49 ~
3491 II, 135 | search. Likewise in plays, scenes which do not rouse the emotion
3492 XIII, 850 | believers.~A miracle among schismatics is not so much to be feared;
3493 IX, 612 | witnessed the birth of so many schisms and heresies, so many political
3494 II, 82 | you have been taught at school that there is no vacuum,
3495 VII, 435 | Thence arise the different schools of the Stoics and Epicureans,
3496 II, 72 | which blinds us, De omni scibili. 5 ~We naturally believe
3497 VII, 458 | libido sentiendi, libido sciendi, libido dominandi." 73 Wretched
3498 VII, 553 | future.~Eritis sicut dii scientes bonum et malum. 98 Each
3499 VII, 425 | in authority, others in scientific research, others in pleasure.
3500 VII, 460 | their object. Inquirers and scientists; they have the mind as their
3501 XIII, 807 | His teaching is of God. Scimus quia venisti a Deo magister;
3502 IX, 610 | the internal. Joel 2:13: Scindite corda vestra, 104 etc.;
3503 XI, 721 | oppose, his conquests," (Scipio Africanus, who stopped the
3504 XII, 775 | qui me misit. 170 ~Nemo scit, neque Filius. 171 ~Nubes
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