100-618 | 619-appet | appla-corru | cost-fasci | fashi-invol | inwar-parvu | pasce-scit | scope-usus | uti-zerub
bold = Main text
Section, Paragraph grey = Comment text
3505 V, 332 | universal power beyond its scope.~There are different assemblies
3506 III, 194 | and after treating with scorn those who are concerned
3507 XI, 703 | since.~The Jewish people scorned by the Gentiles; the Christian
3508 XII, 790 | for he causes Him to be scourged by his false justice, and
3509 IX, 631 | character quo antiquitus scripta est lex sic permansit usque
3510 XII, 753 | existens te Deum facit. 149 ~Scriptum est, Dii estis, et non potest
3511 XII, 753 | estis, et non potest solvi Scriptura. 150 ~Haec infirmitas non
3512 XI, 695 | omni aviditate, scrutantes Scripturas, si ita se haberent. 138 ~
3513 IX, 631 | Nabuchodonosor, corruptis scripturis et post 70 annos Judaeis
3514 XI, 695 | verbum cum omni aviditate, scrutantes Scripturas, si ita se haberent. 138 ~
3515 XI, 721 | isles, (that is to say, seaports), "and shall take many," (
3516 III, 236 | yourself to the trouble of searching for the truth; for if you
3517 I, 18 | attributed the change of seasons, the progress of diseases,
3518 X, 686 | which men have in giving a seat at their right hand, God
3519 VIII, 578 | Saint Augustine, Montaigne, Sebond.~The genealogy of Jesus
3520 II, 100 | binds him to an inviolable secrecy, which makes this knowledge
3521 II, 94(18) | 14. Ipsi et omne animal secundus genus suum. "And every beast
3522 VII, 436 | they strength to hold it securely. It is the same with knowledge,
3523 XIV, 907 | Difference between rest and security of conscience. Nothing gives
3524 X, 686 | it is true spiritually. Sede a dextris meis: 136 this
3525 XIII, 849 | respect of Antichrist. "To seduce, if it were possible, even
3526 XIII, 841 | operationem Satanae, in seductione iis qui pereunt eo quod
3527 VIII, 579 | Apostles), foreseeing that the seeds of pride would make heresies
3528 VII, 553(95) | John 11:33. Et turbarit seipsum. "And he troubled himself." ~
3529 II, 173 | of the heavens; so they seldom fail in prediction.~
3530 V, 322 | places a man within the select circle, known and respected,
3531 V, 294 | essence of law; it is quite self-contained, it is law and nothing more.
3532 II, 72 | First principles are too self-evident for us; too much pleasure
3533 IX, 613 | and this is not strictly self-preservation; besides, in the end they
3534 II, 72 | forward as ultimate are not self-supporting, but are based on others
3535 VII, 472 | 472. Self-will will never be satisfied,
3536 VII, 519 | LIBERABIT VOS." Responderunt: "Semen Abrahae sumus, et nemini
3537 VII, 553 | inflicts on himself; turbare semetipsum. 95 This is a suffering
3538 VIII, 582 | God keeps me in a state of semi-darkness, such partial darkness displeases
3539 V, 337 | persons of high birth. The semi-learned despise them, saying that
3540 XII, 776 | and in particulari. The semi-Pelagians err in saying of in communi
3541 IX, 612 | meum inter me et te foedere sempiterno... us sim Deus tuus... 108 ~
3542 II, 82 | he announces, I wager our senator loses his gravity.~If the
3543 V, 294 | dicimus, artis est. 40 Ex senatus—consultis et plebiscitis
3544 V, 294(41) | xcv. "It is by virtue of senatus-consultes and plebiscites that one
3545 XII, 743 | afforded Pilate a reason for sending Jesus Christ to Herod. And
3546 XIII, 826 | these things."~Hezekiah, Sennacherib.~Jeremiah. Hananiah, the
3547 VI, 368 | which we compare them! The sensation from the fire, that warmth
3548 VI, 368 | an idea of it! And these sensations seem so removed from those
3549 II, 75 | which presuppose at least a sensitive soul to feel them, nay more,
3550 X, 691 | what turns him away from sensual pleasures, satiate themselves
3551 VIII, 579 | Church contrary words and sentences to produce their fruit in
3552 VI, 363 | Quibusdam destinatis sententiis consecrati quae non probant
3553 VII, 458 | the pride of life; libido sentiendi, libido sciendi, libido
3554 VII, 486 | the creatures, but now in separating himself from them and subjecting
3555 II, 82 | Grand Turk, in his superb seraglio, surrounded by forty thousand
3556 X, 686 | to-day: Quia confortavit seras, 137 etc.~It is not allowable
3557 X, 683 | not enough to keep up a series of harmonious qualities,
3558 XI, 712 | bullock; and dust shall be the serpent's meat. They shall not hurt
3559 VII, 425 | animals, insects, calves, serpents, fever, pestilence, war,
3560 II, 73 | una quae possit facere et servare beatum, 9 and the true sceptics
3561 VII, 425 | nature which has not been serviceable in taking His place; the
3562 VII, 519 | Abrahae sumus, et nemini servimus unquam." 87 ~There is a
3563 VII, 430 | abandoned him to himself. And setting in revolt the creatures
3564 I, 19 | 19. The last thing one settles in writing a book is what
3565 IX, 619 | is at the same time the severest and strictest of all in
3566 III, 194 | daring. It is what they call "shaking off the yoke," and they
3567 XI, 725 | hath made my words like a sharp sword, and said unto me,
3568 II, 82 | barber have given him a bad shave, or let by chance his dress
3569 XIII, 838 | peculiar power of the blood shed for us. Now God Himself
3570 II, 177 | would lack a refuge and shelter in the world?~
3571 II, 139 | see ourselves sufficiently sheltered on all sides, weariness
3572 XIII, 841(195)| What sign shewest thou then, that we may see,
3573 X, 666 | The expressions sword, shield. Potentissime. 125 ~
3574 XI, 725 | between his feet, until Shiloh come; and unto him shall
3575 XIV, 871 | because he holds the principal shoot, which insinuates itself
3576 VI, 383 | those move who are on the shore. On all sides the language
3577 XI, 725 | none to hear. Is my arm shortened, that I cannot redeem?~"
3578 II, 162 | Cleopatra's nose: had it been shorter, the whole aspect of the
3579 XIV, 861 | example: Indulgences.~The shortest way, therefore, to prevent
3580 II, 100 | One proof of this makes me shudder. The Catholic religion does
3581 II, 62 | of his want of method and shunned it by jumping from subject
3582 XII, 750(148) | Is. 6:10. "Shut their eyes." ~
3583 IX, 627 | contemporaneous, as the books of the Sibyls and Trismegistus, and so
3584 XIII, 841(200)| And he sighed deeply in his spirit, and
3585 VIII, 571 | He confounds.~Thus as the significance of the word enemy is dependent
3586 IX, 617 | that their law has a double signification; that during sixteen hundred
3587 IX, 612 | foedere sempiterno... us sim Deus tuus... 108 ~Et tu
3588 VI, 383 | all sides the language is similar. We must have a fixed point
3589 VII, 434 | jumentis insipientibus, et similis factus est illis. 69 Dixi
3590 XIII, 818 | 12. Portentum signifies simulacrum, Jeremiah 50:38; and it
3591 XIII, 807 | And yet they were very sinful in rejecting the prophets
3592 III, 195 | necessary to point out the sinfulness of those men who live in
3593 II, 146 | dancing, playing the lute, singing, making verses, running
3594 X, 665 | cum amaritudinibus. 123 ~Singularis sum ego donec transeam. 124
3595 II, 106 | has of the good. It is a singularly puzzling fact.~
3596 VII, 434 | depositary of truth, a sink of uncertainty and error;
3597 XIII, 833(189)| How can a man that is a sinner do such miracles?" ~
3598 XI, 725 | will not I forget thee, O Sion. I will bear thee always
3599 IX, 634 | Mischna (anno 340): The one Siphra.~Barajetot.~Talmud Hierosol.~
3600 VI, 361 | about the sovereign good.—Ut sis contentus temetipso et ex
3601 V, 317 | deference was displayed by sitting in an arm-chair, we should
3602 II, 160 | that we are masters of the situation; and in this man yields
3603 XI, 721 | then be killed after the sixty-nine weeks, that is to say, in
3604 II, 142 | or of how to throw a ball skilfully, instead of leaving it to
3605 I, 34 | one passes in the world as skilled in verse unless he has put
3606 VII, 497 | so far from authorising slackness that it is on the contrary
3607 XIII, 840 | Catholics and heretics, the slandered and slanderers, between
3608 XIII, 840 | heretics, the slandered and slanderers, between the two crosses.~
3609 II, 97 | slaters. "He is a good slater," says one, and, speaking
3610 XIV, 896 | this is why he often obeys slavishly, and defeats the intention.
3611 IV, 264 | every day, for hunger and sleepiness recur. Without that we should
3612 IX, 599 | Christ was foretold.~Mahomet slew; Jesus Christ caused His
3613 VII, 425 | perfect that there is not some slight difference; and hence we
3614 XII, 750 | hidden; that He will be slighted; that none will think that
3615 II, 82 | change, I do not doubt that slighter ills produce a proportionate
3616 II, 117 | 117. The heel of a slipper.—"Ah! How well this is turned!
3617 III, 212 | feel all that we possess slipping away.~
3618 II, 72 | it, it eludes our grasp, slips past us, and vanishes for
3619 II, 172 | anticipate the future as too slow in coming, as if in order
3620 III, 194 | enchantment, and a supernatural slumber, which indicates as its
3621 V, 323 | that person? No; for the small-pox, which will kill beauty
3622 V, 327 | reach the other, have some smattering of this vain knowledge and
3623 XI, 721 | kings in Persia," (Cambyses, Smerdis, Darius); and the fourth
3624 I, 33 | chains, at whom he will smile; because we know better
3625 XI, 725 | neither shall the heat nor sun smite them; for he that hath mercy
3626 XI, 725 | I gave my body to the smiters, and my cheeks to outrage;
3627 XII, 772(161) | giveth his cheek to him that smiteth him." ~
3628 XI, 712 | fall, and be broken, and be snared, and perish. Hide my words,
3629 II, 160 | against our will that we sneeze. It is not in view of the
3630 II, 117 | one"! This makes people sober or drunk, soldiers, cowards,
3631 XIII, 852 | 853. We must judge soberly of divine ordinances, my
3632 XII, 768 | useless. Sages, like Plato and Socrates, have not been able to persuade
3633 VII, 434 | ourselves.~These foundations, solidly established on the inviolable
3634 II, 91 | 91. Spongia solis.—When we see the same effect
3635 II, 139 | comes that the pleasure of solitude is a thing incomprehensible.
3636 III, 194 | Perhaps I might find some solution to my doubts, but I will
3637 II, 73 | us therefore examine her solutions to problems within her powers.
3638 II, 139 | the learned that they have solved a problem in algebra, which
3639 XII, 753 | Dii estis, et non potest solvi Scriptura. 150 ~Haec infirmitas
3640 | someone
3641 X, 665 | 666. Fascination. Somnum suum. 118 Figura hujus mundi. 119 ~
3642 XI, 725 | into mourning, and all your songs into lamentation.~"You all
3643 I, 33 | the queen; hence we call sonnets made after this model "Village
3644 II, 72 | imagination pass beyond; it will sooner exhaust the power of conception
3645 XI, 721 | 722. Daniel 2: "All thy soothsayers and wise men cannot shew
3646 XIII, 849 | was not attacked. But the Sorbonne... but the bull...~It is
3647 XI, 712 | all like bears, and mourn sore like doves; we look for
3648 VII, 553 | extreme suffering. "My soul is sorrowful, even unto death."~Jesus
3649 III, 199 | turn, looking at each other sorrowfully and without hope. It is
3650 XI, 721 | Seleucus Philopator or Soter, the son of Antiochus the
3651 V, 294 | unsettle established customs, sounding them even to their source,
3652 V, 296 | many men—condemn so many Spaniards to death—only one man is
3653 III, 194 | of misfortunes, and who, sparing no effort to escape it,
3654 XI, 725 | of your fire and in the sparks that ye have kindled. This
3655 I, 35 | Let none think him a fine speaker, unless oratory be in question,
3656 XI, 706 | that the Jews should be the specators and even the instruments
3657 III, 223 | they had never seen any species of animals, could they have
3658 XIII, 841 | unless they are themselves spectators of them.~Antichrist in signis
3659 I, 1 | first principles of things speculative and conceptual, which they
3660 IX, 631 | violentia cataclysmi in spiritu rursus reformare, quemadmodum
3661 XI, 726 | 8), sold (Zech. 11:12), spit upon, buffeted, mocked,
3662 XI, 725 | not my face from shame and spitting. But the Lord hath helped
3663 II, 91 | 91. Spongia solis.—When we see the same
3664 X, 669 | take the breasts of the Spouse for types, and all that
3665 II, 171 | and this weariness would spur us to seek a more solid
3666 II, 63 | without eyes. Ignorant; squaring the circle, a greater world.
3667 II, 72 | not look for certainty and stability. Our reason is always deceived
3668 II, 75 | difficult to put the case a stage lower, and make it appear
3669 VII, 505 | nature walls can kill us, and stairs can kill us, if we do not
3670 II, 72 | with our own qualities, and stamp with our composite being
3671 II, 82 | reason, we must forthwith start up and rush after phantoms,
3672 VII, 484 | better than all the laws of statecraft.~
3673 IX, 612 | 612. Gen. 17:7. Statuam pactum meum inter me et
3674 III, 208 | knowledge limited? Why my stature? Why my life to one hundred
3675 IX, 610(107) | 25. Praecepta non bona. "Statutes that were not good." ~
3676 II, 72 | vanishes for ever. Nothing stays for us. This is our natural
3677 IX, 610 | heathen chosen in their stead. Hosea 1:10; Deut. 32:20. "
3678 IV, 252 | to quench our thirst, and steep ourselves in that belief,
3679 XIV, 888 | members of the hierarchy, are steeped in these corruptions, it
3680 XIV, 919 | They take after the wild stem on which they are grafted.~
3681 XII, 799 | paints the death of Saint Stephen as braver than that of Jesus
3682 I, 1 | definitions and axioms so sterile, and which they are not
3683 VI, 407 | splendour. When austerity or stern choice has not arrived at
3684 V, 302 | and will beat them with a stick. Let no one, then, boast
3685 IX, 614 | born in it." Far from it; I stiffen myself against it for this
3686 II, 151 | who do not receive this stimulus of envy and glory, fall
3687 XI, 721 | kingdom. But his sons shall be stirred up, and shall assemble a
3688 II, 114 | Desargues, and such and such a stock. Is this all? Has a vine
3689 I, 20(1) | Abstain and uphold." Stoic maxim. ~
3690 II, 115 | the head, the heart, the stomach, the veins, each vein, each
3691 XI, 721 | Scipio Africanus, who stopped the progress of Antiochus
3692 X, 690 | persons, who are telling silly stories, uses language with a double
3693 XIV, 858 | a ship beaten about by a storm, when we are sure that it
3694 IX, 631(113) | Jerusalem by the Babylonian storming of it, every document of
3695 II, 82 | round about them, make the stoutest tremble. They have not dress
3696 II, 80 | recognises that we walk straight, whereas a fool declares
3697 II, 140 | wants always to be on the strain, he will be more foolish
3698 XI, 725 | thy ears: The place is too strait for me: give place to me
3699 XII, 800 | powers. The heart of man is strangely inclined to fickleness,
3700 XI, 712 | and the lion shall eat straw like the bullock; and dust
3701 VI, 383 | orderly lives that they stray from nature's path, while
3702 XI, 721 | he will speak next.)~"The street shall be built again, and
3703 II, 82 | sermon, full of devout zeal, strengthening his reason with the ardour
3704 II, 160 | honourable to succumb under stress of pain, and disgraceful
3705 XII, 743 | permission to strike Malchus and strikes before hearing the answer.
3706 XI, 721 | he would have entirely stripped Seleucus); "and he shall
3707 XIV, 920 | heathen sages erected a structure equally fine outside, but
3708 I, 16 | This assumes that we have studied well the heart of man so
3709 II, 144 | this that we seek the other studies. But is it not that even
3710 II, 139 | others wear themselves out in studying all these things, not in
3711 III, 233 | passions, which are your stumbling-blocks.~The end of this discourse.—
3712 III, 195 | feel its extravagance and stupidity, by having it shown to them,
3713 III, 233 | win two, and you would act stupidly, being obliged to play,
3714 VI, 364(59) | Seneca the Elder, Suasoriae, i. 4. "So many gods are
3715 VII, 502 | and to another, "Come." Sub te erit appetitus tuus. 77
3716 XI, 721 | iron breaketh in pieces and subdueth all things, so shall this
3717 VII, 430 | domineer over him, either subduing him by their strength, or
3718 V, 338 | follies. Omnis creatura subjecta est vanitati. 45 Liberabitur. 46
3719 VII, 486 | separating himself from them and subjecting himself to them.~
3720 VII, 434 | reason, but by the simple submissions of reason, that we can truly
3721 XIII, 848 | hypocrisy." If they are ready to subscribe to all the articles, that
3722 VIII, 577 | blindness of this people subservient to the good of the elect.~
3723 VIII, 556 | first truth, in which they subsist and which is called God,
3724 III, 233 | He is. Is there not one substantial truth, seeing there are
3725 V, 302 | one, then, boast of his subtlety, or let him keep his complacency
3726 VII, 446 | he is formed.~Massechet Succa: This evil leaven has seven
3727 V, 313 | to fear from a fool who succeeds by right of birth, is neither
3728 VII, 553 | honoured that I go to Him and succour Him.~But He has healed Himself,
3729 XIII, 826 | for pillage, miraculously succoured.—II Macc. 15.~I Kings 17.
3730 II, 160 | thinks it honourable to succumb under stress of pain, and
3731 XI, 712 | the beginning; I did them suddenly; and they came to pass.
3732 VII, 554 | unite ourselves only to His sufferings.~At the Last Supper He gave
3733 XIII, 828 | death had the miracles not sufficed without doctrine. Now those
3734 XIII, 840 | them to Geneva; that they suggest to them that Jesus Christ
3735 VII, 430 | God and set limits to it, suggested by his own fancy. He has
3736 I, 18 | the most usual, the most suggestive, the most remembered, and
3737 II, 63 | on suicide, on death. He suggests an indifference about salvation,
3738 II, 113 | the person of the great Sultan of the Turks.~
3739 IX, 618 | this great event and to summon all nations to join with
3740 XIV, 877 | 878. Summum jus, summa injuria. 220~
3741 VII, 519 | Responderunt: "Semen Abrahae sumus, et nemini servimus unquam." 87 ~
3742 XIV, 898 | chapter for Vespers, Passion Sunday, the prayer for the king.~
3743 IX, 594 | historians of Mexico, the five suns, of which the last is only
3744 VII, 434 | Effundam spiritum meum super omnem carnem. 66 Dii estis, 67
3745 II, 82 | man the Grand Turk, in his superb seraglio, surrounded by
3746 V, 316 | etc. Now it is not merely superficial nor merely outward show
3747 IX, 610 | in heart; take away the superfluities of your heart, and harden
3748 I, 59 | restlessness of his genius"; two superfluous grand words.~
3749 II, 139 | Consider this. What is it to be superintendent, chancellor, first president,
3750 XIV, 866 | for she has always the superior maxim of tradition from
3751 IV, 255 | heretics reproach us for this superstitious submission. This is to do
3752 VI, 388 | proud reason humiliated and suppliant! For this is not the language
3753 XI, 721 | At the beginning of thy supplications I came to shew that which
3754 II, 142 | time of their leisure to supply them with delights and games,
3755 II, 72 | conception than nature that of supplying material for conception.
3756 XIII, 842 | That doctrine ought to be supported by miracles is a truth,
3757 II, 72 | and effect, dependent and supporting, mediate and immediate,
3758 III, 229 | are deceptive, she should suppress them altogether; that she
3759 XII, 786 | their account has been suppressed or changed.~
3760 XI, 710 | existed so long, or of that supreme council of seventy judges
3761 II, 107 | whereas I am sometimes surfeited in the midst of good fortune.~
3762 II, 139 | will come to them, if, by surmounting whatever difficulties confront
3763 II, 80 | puts us into suspense and surprise when another with his whole
3764 I, 16 | be, as it were, forced to surrender. We ought to restrict ourselves,
3765 XI, 695 | 696. Susceperunt verbum cum omni aviditate,
3766 XIII, 817 | the truth, becomes thereby susceptible of all the falsehoods of
3767 II, 103 | lowest of men. They are not suspended in the air, quite removed
3768 VII, 504 | us by reason of the... or suspension of the Spirit of God in
3769 VII, 434 | complete sceptic. Nature sustains our feeble reason and prevents
3770 I, 20 | one? Why into Abstine et sustine 1 rather than into "Follow
3771 VI, 348 | universe encompasses and swallows me up like an atom; by thought
3772 VII, 553 | thee in Mine agony, I have sweated such drops of blood for
3773 II, 177 | Poland, and the Queen of Sweden, have believed he would
3774 VII, 459 | Babylon rush and fall and sweep away.~O holy Zion, where
3775 I, 15 | Eloquence, which persuades by sweetness, not by authority; as a
3776 II, 96 | as a reason why the vein swells below the ligature.~
3777 VII, 458 | those perishable things swept away by the torrents, but
3778 V, 305 | 305. The Swiss are offended by being called
3779 V, 304 | France in the nobility, in Switzerland in the burgesses, etc.~These
3780 XII, 792 | between body and mind is a symbol of the infinitely more infinite
3781 XIII, 819 | of which exorcism is the symbolisation, in order to establish the
3782 X, 642 | symbolised by the law, and itself symbolises glory. But it is the type
3783 II, 72 | they have inclinations, sympathies, antipathies, all of which
3784 XIII, 848 | and is, on the contrary a symptom of heresy.~This way in which
3785 XIV, 904 | her so greatly that the synagogues of the Jews and sects of
3786 XIV, 861 | together in a wonderful system. The source of all heresies
3787 I, 44 | believe good of you? Don't speak.~
3788 IX, 593 | must put the papers on the table.~
3789 I, 1 | not do so, but it does it tacitly, naturally, and without
3790 II, 118 | 118. Chief talent, that which rules the rest.~
3791 II, 101 | arise from the indiscreet tales told from time to time.
3792 III, 194 | without satisfaction. If they talked in this manner, they would
3793 IX, 607 | it is absurd in those who tamper with it.~The Messiah, according
3794 VII, 434 | universe!~Who will unravel this tangle? Nature confutes the sceptics,
3795 XIII, 825 | believe.~John 12:37. Cum autem tanta signa fecisset, non credebant
3796 III, 205(27) | remembrance of a guest that tarrieth but a day." ~
3797 II, 82 | the disputes of men, who taunt each other either with following
3798 V, 324 | it, is overwhelmed with taunts and indignities.~4. In working
3799 XI, 721 | be a tyrant, a raiser of taxes in the glory of the kingdom," (
3800 XI, 712 | righteous. There is none that teacheth us, yea, there is none that
3801 VII, 553 | into His agony; we must tear ourselves away from our
3802 I, 1 | naturally, and without technical rules; for the expression
3803 IV, 266 | 266. How many stars have telescopes revealed to us which did
3804 VI, 361 | sovereign good.—Ut sis contentus temetipso et ex te nascentibus bonis. 48
3805 VII, 435 | condemns, religion so justly tempers fear with hope through that
3806 XI, 717 | an oath. And it was not temporally fulfilled. Jer. 23:20.~
3807 IX, 616 | said their law was only temporary till that of the Messiah,
3808 IX, 631 | regionem suam, et post deinde temporibus Artaxerxis Persarum regis,
3809 II, 72 | boldly that bodies have a tendency to fall, that they seek
3810 XIII, 846 | Christmas: Exortum est in tenebris lumen rectis corde. 210 ~
3811 I, 22 | subject is new. When we play tennis, we both play with the same
3812 XIII, 841 | signum videre de coelo, tentantes eum. 198 Luke 11:16.~Generatio
3813 XIII, 841 | in the passage of Moses: Tentat enim vos Deus, utrum diligatis
3814 VII, 499 | as the greatness of Saint Teresa. What pleased God was her
3815 III, 185 | religion there, but terror; terorrem potius quam religionem. 22 ~
3816 XII, 782 | fremuerunt gentes... reges terrae... adversus Christum.) 176 ~
3817 X, 665 | nostrum. 121~Inimici Dei terram lingent. 122 Sinners lick
3818 II, 107 | 107. Lustravit lampade terras. 19 —The weather and my
3819 XIV, 877(220) | the greatest injustice." Terrence, Heauton Timorumenus, iv.
3820 III, 186 | 186. Nisi terrerentur et non docerentur, improba
3821 VII, 537 | humiliation would make him terribly abject.~
3822 XI, 692 | all knowledge, I become terrified, like a man who should be
3823 IX, 631 | enepneuse 'Esdra to ierei, ek tes phules Leui tous ton progegonoton
3824 XII, 772 | Adorabunt eum omnes reges. 159 Testes iniqui. 160 Dabit maxillam
3825 VII, 441 | nature is such that she testifies everywhere, both within
3826 IV, 284(39) | heart, O Lord, unto thy testimonies." ~
3827 XIII, 841 | nomine patris mei, haec testimonium perhibent de me. Sed vos
3828 XII, 762 | 763. The Jews, in testing if He were God, have shown
3829 XIII, 855 | case that He find none more thankful.~
3830 V, 294 | that there is no such law.~Theft, incest, infanticide, parricide,
3831 XIII, 824(182)| St. Thomas Aquinas, Summa Theologica. ~
3832 IX, 634 | discourses, historical and theological. This same author wrote
3833 IX, 612 | made a hundred different theologies, while the philosophers
3834 I, 40 | to demonstrate a general theorem, we must give the rule as
3835 IX, 631 | lost during the Captivity.~(Theos) en te epi Nabouchodonosor
3836 II, 160 | does; but we do not draw therefrom the same conclusions against
3837 VII, 499 | fast and be self-satisfied therewith. The Pharisee and the Publican.~
3838 II, 72(5) | his proposed nine hundred theses, in 1486. ~
3839 XII, 767 | on the cross between two thieves. Joseph foretells freedom
3840 XI, 700 | The ruler taken from the thigh, and the fourth monarchy.
3841 XI, 721 | silver, his belly and his thighs of brass, his legs of iron,
3842 XII, 791 | enjoys this renown less? Of thirty-three years, He lives thirty without
3843 I, 1 | direction: but if one turns it thither ever so little, one sees
3844 XIII, 838 | sacred relic. Here is a thorn from the crown of the Saviour
3845 XI, 712 | earth shall only bring forth thorns, and I will forbid the clouds
3846 II, 172 | times which are no more and thoughtlessly overlook that which alone
3847 XI, 721 | shall cast down many ten thousands, but he shall not be strengthened
3848 VII, 539 | differ in their perpetual thraldom, in which both of them always
3849 V, 315 | lackeys! Why! He will have me thrashed, if I do not salute him.
3850 V, 316 | perfumer, etc., by one's band, thread, lace,... etc. Now it is
3851 II, 139 | we have or of those which threaten us. And even if we should
3852 XIII, 840 | grace. Lastly, they are threatened with all the fury and vengeance
3853 I, 5 | other says, "It is only three-quarters of an hour." I look at my
3854 VI, 411 | upon us and take us by the throat, we have an instinct which
3855 VI, 351 | leaps to them, not as upon a throne, for ever, but merely for
3856 VI, 355 | are not always on their thrones. They weary there. Grandeur
3857 II, 142 | of an air, or of how to throw a ball skilfully, instead
3858 V, 310 | off a first president, and throws it out of the window.~
3859 VII, 430 | the last day, with such thunders and such a convulsion of
3860 II, 115 | there are houses, trees, tiles, leaves, grass, ants, limbs
3861 XIV, 918(228) | 2 Tim. 4:3. "Shall they heap to
3862 VII, 512 | the body, the fire to the timber, without change. But change
3863 VII, 551 | plagis quam osculis non timeo quia amo. 94 ~
3864 II, 125 | credulous and incredulous, timid and rash.~
3865 XII, 775 | timeas pusillus grex. 168 Timore et tremore. 169 —Quid ergo?
3866 XIV, 877(220) | injustice." Terrence, Heauton Timorumenus, iv. 5. 47; and Cicero,
3867 XI, 727 | chosen, nor even to eat the tithes elsewhere. Deut. 12:5, etc.;
3868 III, 217 | 217. An heir finds the title-deeds of his house. Will he say, "
3869 II, 72 | given rise to such common titles as First Principles, Principles
3870 V, 294(42) | suffered from our vices; today we suffer from our laws." ~
3871 XI, 721 | thou sawest the feet and toes, part of clay and part of
3872 XIII, 842 | him; so when a man, as a token of the communion which he
3873 XI, 725 | Therefore I will show the tokens of mine anger; I will clothe
3874 XIV, 904 | discover their venom, she tolerates them; for, though they are
3875 X, 680 | Ecce agnus Dei qui tollit peccata mundi. 129 ~
3876 II, 114 | Variety is as abundant as all tones of the voice, all ways of
3877 XI, 712 | will gather all nations and tongues, and they shall see my glory.~"
3878 I, 59 | 59. "To extinguish the torch of sedition"; too luxuriant. "
3879 VII, 498 | supernatural grace. Our heart feels torn asunder between these opposed
3880 VII, 458 | things swept away by the torrents, but at the remembrance
3881 XII, 800 | by the fear of prisons, tortures, and death, they were lost.
3882 IX, 634 | Barajetot.~Talmud Hierosol.~Tosiphtot.~Bereschit Rabah, by R.
3883 VI, 364 | se quisque vereatur. 58 ~Tot circa unum caput tumultuantes
3884 III, 231 | in all places and is all totality in every place.~Let this
3885 IX, 631 | Nabouchodonosor aichmalosia tou laou, diaphthareison ton
3886 IX, 631 | ierei, ek tes phules Leui tous ton progegonoton propheton
3887 II, 72 | foundation whereon to build a tower reaching to the Infinite.
3888 VIII, 578 | of Jesus Christ expressly traced through Tamar, Ruth, etc.~
3889 I, 34 | distinction between the trade of a poet and that of an
3890 IX, 631 | antiquorum reperitur qui tradiderit libros periisse et per Esdram
3891 III, 210 | 210. The last act is tragic, however happy all the rest
3892 XII, 797 | assumed, as well as many other traits of so beautiful a character,
3893 VIII, 560 | different from our own and which transcend our present understanding.~
3894 VII, 434 | learn that man infinitely transcends man, and learn from your
3895 X, 665 | Singularis sum ego donec transeam. 124 Jesus Christ before
3896 XI, 735 | 736. Transfixerunt. 142 Zech. 12:10.~That a
3897 III, 233 | finite uncertainty, without transgressing against reason. There is
3898 XI, 721 | holy city, to finish the transgression, and to make an end of sins,
3899 XI, 712 | treacherously, and wast called a transgressor from the womb."~Reprobation
3900 VIII, 571 | of God are right; but the transgressors shall fall therein."~
3901 VII, 459 | this pleasure is stable or transitory; if it pass away, it is
3902 V, 304 | in their hands shall be transmitted as they please. Some place
3903 IX, 612 | his children, cried in a transport which made him break off
3904 III, 233 | nothing.~"Ah! This discourse transports me, charms me," etc.~If
3905 V, 315 | same with a horse in fine trappings in comparison with another!
3906 VI, 386 | except rarely, as when we travel, and then we say, "It seems
3907 XI, 712 | that thou couldst deal very treacherously, and wast called a transgressor
3908 III, 194 | step to seek it; and after treating with scorn those who are
3909 II, 75(13) | Treatise on the Vacuum. ~
3910 VI, 397 | himself to be miserable. A tree does not know itself to
3911 XII, 775 | pusillus grex. 168 Timore et tremore. 169 —Quid ergo? Ne timeas
3912 XIV, 873 | the canons.~Duo 218 aut tres. 219 In unum. Unity and
3913 IV, 282 | intuitive knowledge of the tri-dimensional nature of space and of the
3914 IX, 628(112) | Num. 11:29. Quis tribuat ut omnis populus prophetet. "
3915 IX, 631 | inspiravit Esdrae sacerdoti tribus Levi praeteritorum prophetarum
3916 II, 83 | Reason in their turn the same trickery which they apply to her;
3917 XIII, 818 | and Vatable they are the tricks.~Miracle does not always
3918 IX, 619 | who have a hundred times tried to destroy them, as their
3919 IX, 627 | books of the Sibyls and Trismegistus, and so many others which
3920 IX, 607 | love God and by that love triumph over their enemies.~
3921 XII, 764 | on the cross; a Messiah triumphing over death by his own death.
3922 XI, 721 | again, and the wall, even in troublous times. And after three score
3923 IX, 627 | for nobody doubted that Troy and Agamemnon no more existed
3924 II, 82 | power for them alone, those trumpets and drums which go before
3925 II, 102 | fall on removal of the trunk.~
3926 VII, 497 | 497. Against those who, trusting to the mercy of God, live
3927 XIV, 916 | useless, if the probable is trustworthy. The fear of the saints
3928 III, 233 | generous, a sincere friend, truthful. Certainly you will not
3929 II, 147 | calmness, or generosity, or truthfulness, we are eager to make it
3930 X, 686 | might be said that the final tsade and he deficientes may signify
3931 XIV, 878 | known. Pasce oves meas, not tuas. 221 You owe me pasturage.~
3932 IV, 260 | numbers to their rescue. Tumult.~Authority.—So far from
3933 VI, 364 | Tot circa unum caput tumultuantes deos. 59 ~Nihil turpius
3934 XII, 759(153) | Ps. 44:4. Gladio tuo - "Thy sword, O most mighty." ~
3935 XII, 743 | conversus confirma fratres tuos. But before, conversus Jesus
3936 VII, 553 | He inflicts on himself; turbare semetipsum. 95 This is a
3937 VII, 553(95) | John 11:33. Et turbarit seipsum. "And he troubled
3938 II, 82 | an ordinary man the Grand Turk, in his superb seraglio,
3939 II, 139 | leave undone in seeking turmoil. Not that they have an instinctive
3940 VI, 364 | tumultuantes deos. 59 ~Nihil turpius quam cognitioni assertionem
3941 XIV, 877 | on the other (end of the twelfth Provincial Letter). Hence
3942 XII, 767 | sold by his brethren for twenty pieces of silver, and thereby
3943 IV, 266 | are only one thousand and twenty-eight, we know it." There is grass
3944 VII, 434 | our condition takes its twists and turns in this abyss,
3945 VI, 417 | 417. This twofold nature of man is so evident
3946 X, 662 | very like the Messiah to typify Him, and very contrary not
3947 IX, 612 | yielding to the will of tyrants. For it is not strange that
3948 X, 653 | He is wise. St. Bernard, Ultimo Sermo in Missam.~St. Augustine,
3949 XIII, 842(207)| 5:4. Quis est quod debui ultra facere vineae meae, et non
3950 II, 73 | nihil admirari prope res una quae possit facere et servare
3951 VII, 544 | lust, which hinder us, are unbearable to her. Thus God makes her
3952 V, 303 | who will say that it is unbecoming.~
3953 II, 147 | endeavour to shine. We labour unceasingly to adorn and preserve this
3954 XIV, 888 | Word, have preserved it unchangeably against the efforts of those
3955 V, 294 | Germans instead of this unchanging justice. We would have seen
3956 VII, 446 | called evil, the foreskin, uncleanness, an enemy, a scandal, a
3957 I, 57 | 57. I always feel uncomfortable under such compliments as
3958 VII, 470 | knowing that there is an unconquerable opposition between us and
3959 II, 171 | amuses us, and leads us unconsciously to death.~
3960 II, 100 | world whom she orders us to undeceive, and she binds him to an
3961 IV, 259 | they are forbidden. These undo false religions and even
3962 XII, 780 | not die for all, you take undue advantage of a fault in
3963 VIII, 571 | where it is disclosed are unequivocal and can only suit the spiritual
3964 III, 229 | she should testify to Him unequivocally, and that, if the signs
3965 I, 20 | explain it, as soon as we unfold this maxim which contains
3966 XIV, 901 | they have made their own ungodliness certain.~Contradiction has
3967 I, 58 | 58. You are ungraceful: "Excuse me, pray." Without
3968 VII, 434 | perfection from which we have unhappily fallen.~It is, however,
3969 II, 82 | crushing of a coal, etc., may unhinge the reason. The tone of
3970 VI, 373 | order, and not perhaps in unintentional confusion; that is true
3971 III, 233 | odd; for the addition of a unit can make no change in its
3972 VIII, 556 | His infinite mercy, who unites Himself to their inmost
3973 VIII, 556 | mystery of the Redeemer, who, uniting in Himself the two natures,
3974 III, 205 | to me? Memoria hospitis unius diei praetereuntis. 27 ~
3975 XII, 736 | announced to men that they were universally corrupt, but that a Redeemer
3976 II, 72 | see therein an infinity of universes, each of which has its firmament,
3977 XII, 777 | Judaea regio, et Jerosolmymi universi, et baptizabantur. 173 Because
3978 IV, 263 | why we are very awkward or unlucky, if we do not find one some
3979 VI, 417 | such sudden variations from unmeasured presumption to a dreadful
3980 III, 194 | nature by sentiments so unnatural.~Nothing is so important
3981 III, 200 | obtain its repeal, would act unnaturally in spending that hour, not
3982 X, 669 | circumcision of the body was unprofitable, but that of the heart was
3983 VII, 519 | sumus, et nemini servimus unquam." 87 ~There is a great difference
3984 VII, 434 | of the universe!~Who will unravel this tangle? Nature confutes
3985 XIII, 842 | a veil, which leaves her unrecognised by those who do not hear
3986 II, 127 | inconstancy, weariness, unrest.~
3987 V, 320 | reasonable, because of the unruliness of men. What is less reasonable
3988 V, 294 | and of revolution is to unsettle established customs, sounding
3989 V, 328 | always very false and very unsound.~
3990 VII, 427 | He seeks it anxiously and unsuccessfully everywhere in impenetrable
3991 I, 1 | mathematics to which they are unused.~The reason, therefore,
3992 IV, 258 | 258. Unusquisque sibi Deum fingit. 37 ~Disgust~
3993 VIII, 571 | suspicion, diligent, faithful, unusually zealous, and known to all
3994 III, 194 | of possessing it open and unveiled, it would be attacking it
3995 VII, 513(82) | Cor. 11:29. "Who eateth unworthily." ~
3996 III, 194 | are, and with which they upbraid the Church, establishes
3997 I, 20(1) | Abstain and uphold." Stoic maxim. ~
3998 XIII, 841(197)| making manifest his presence, upholdeth them that are his own portion." ~
3999 I, 30 | is wanting. The rule is uprightness.~Beauty of omission, of
4000 II, 176 | sand which formed in his ureter. Rome herself was trembling
4001 III, 194 | they otherwise employ so uselessly; whatever aversion they
4002 | using
4003 XII, 736 | hands of the first foreign usurper, there is the report of
4004 VI, 363 | multitudine laudetur. 56 ~Mihi sic usus est, tibi ut opus est facto,
|