Part, Paragraph
1 Ded, 2 | of God, but also, that it may be inferred from sacred
2 Ded, 2 | by these words,That which may be known of God is manifest
3 Ded, 2 | which can be known of God may be made manifest by reasons
4 Ded, 2 | going out of ourselves, God may be more easily and certainly
5 Ded, 5 | certitude and evidence I may find in these demonstrations,
6 Ded, 6 | whatever force my reasonings may possess, yet because they
7 Ded, 6 | defects to myself that I may endeavour to remedy them;
8 Pre, 2 | pointing it out to me, I may state that no objections
9 Pre, 4 | something equivocal; for it may be taken either materially
10 Pre, 4 | out of my understanding, may, nevertheless, be more perfect
11 Pre, 5 | and opposed to reason they may be, than by a true and solid,
12 Pre, 5 | vigor and wisdom that we may essay to determine and comprehend
13 Pre, 6 | the custom with many, I may say that such persons will
14 Pre, 6 | and although perhaps they may find opportunity for cavilling
15 Pre, 7 | able to forsee all that may be the source of difficulty
16 Pre, 7 | of truth, in order that I may ascertain whether the reasonings
17 Syn, 1 | the grounds on which we may doubt in general of all
18 Syn, 1 | utility of a doubt so general may not be manifest at first
19 Syn, 1 | pathway by which the mind may withdraw itself from the
20 Syn, 2 | it follows that the body may, indeed, without difficulty
21 Syn, 3 | thus among other things, it may be difficult to understand
22 Syn, 6 | existence of material objects may be inferred; not, however,
23 I | OF THE THINGS OF WHICH WE MAY DOUBT~
24 I, 4 | 4. But it may be said, perhaps, that,
25 I, 11| usage from the path that may conduct to the perception
26 I, 12| illusions that the deception may be prolonged; so I, of my
27 II, 3 | being, by whatever name I may designate him, who causes
28 II, 3 | suppose such a being, for it may be I myself am capable of
29 II, 3 | let him deceive me as he may, he can never bring it about
30 II, 4 | adduced, in order that there may at length remain nothing
31 II, 6 | extremely powerful, and, if I may so speak, malignant being,
32 II, 7 | excite my imagination that I may know more distinctly what
33 II, 7 | to sleep that my dreams may represent to me the object
34 II, 7 | mode of thinking, that it may be able to know its own
35 II, 9 | imagines; for although it may be (as I before supposed)
36 II, 10| although, in truth, it may seem strange to say that
37 II, 10| properties it finds in itsel, it may then be the more easily
38 II, 12| inspectio) of the mind, which may be imperfect and confused,
39 II, 14| certain, although some error may still be found in my judgment,
40 II, 15| possible that what I see may not in truth be wax, and
41 II, 16| continued meditation, I may more deeply impress upon
42 III, 2 | accordingly it seems to me that I may now take as a general rule,
43 III, 4 | as these: Deceive me who may, no one will yet ever be
44 III, 4 | metaphysical. But, that I may be able wholly to remove
45 III, 4 | of anything. And that I may be enabled to examine this
46 III, 6 | need we fear that falsity may exist in the will or affections;
47 III, 6 | affections; for, although I may desire objects that are
48 III, 7 | inventions of my own mind. But I may even perhaps come to be
49 III, 10| my will, so likewise it may be that I possess some power
50 III, 14| for although that cause may not transmit into my idea
51 III, 14| But in order that an idea may contain this objective reality
52 III, 14| But, however imperfect may be the mode of existence
53 III, 15| nature. And although an idea may give rise to another idea,
54 III, 15| pictures or images, which may, in truth, readily fall
55 III, 19| change of situation; to which may be added substance, duration,
56 III, 19| can be met with, there may nevertheless be found in
57 III, 21| seems possible that they may be contained in me eminently. ~
58 III, 25| and consequently that it may have arisen from nothing
59 III, 25| in other words, that it may exist in me from my imperfections
60 III, 25| for although, perhaps, we may imagine that such a being
61 III, 25| infinite, and although there may be in God an infinity of
62 III, 25| that the idea I have of him may be come the most true, clear,
63 III, 26| suppose myself to be, and it may be that all those perfections
64 III, 30| denied to myself things that may be more easily obtained
65 III, 31| the whole time of my life may be divided into an infinity
66 III, 33| attribute to Deity. Then it may again be inquired whether
67 III, 38| perfections, of which the mind may have some slight conception,
68 III, 39| consideration of other truths that may be evolved out of it, I
69 III, 39| of God himself -- that I may ponder at leisure his marvelous
70 IV, 2 | imperfection: and although it may seem that the ability to
71 IV, 7 | were alone in the world, may for all that be the most
72 IV, 7 | Deity, I cannot deny that we may have produced many other
73 IV, 7 | produce them, so that I may occupy a place in the relation
74 IV, 8 | ideas regarding which I may form a judgment; nor is
75 IV, 11| probable the conjectures may be that dispose me to form
76 V, 5 | not framed by me though it may be in my power to think,
77 V, 5 | properties of the triangle may be demonstrated, viz, that
78 V, 7 | does in truth belong to it, may I not from this derive an
79 V, 8 | Indeed such a doctrine may at first sight appear to
80 V, 8 | of God, and that thus God may be conceived as not actually
81 V, 9 | necessity on things; and as I may imagine a winged horse,
82 V, 11| incompetent; for although it may not be necessary that I
83 V, 11| of perfections, though I may not then enumerate them
84 V, 11| angles, although perhaps I may not then advert to this
85 V, 14| recall the grounds of it, it may happen meanwhile that other
86 V, 14| comprehension of it, yet I may readily come to doubt of
87 V, 14| that there is a God: for I may persuade myself that I have
88 V, 15| my nature is such that I may be frequently deceived?
89 VI, 1 | certainty that such things may exist, in as far as they
90 VI, 2 | of corporeal things, it may happen that, in conceiving
91 VI, 3 | from which it seems we may conclude that it depends
92 VI, 3 | consider it when it chooses, it may thus imagine corporeal objects;
93 VI, 3 | I say, that imagination may be thus formed, if it is
94 VI, 9 | from the other, seeing they may at least be made to exist
95 VI, 9 | thinking]. And although I may, or rather, as I will shortly
96 VI, 9 | distinct from my body, and may exist without it. ~
97 VI, 11| of correcting, I think I may with safety conclude that
98 VI, 14| composed of body and mind, may be variously affected, both
99 VI, 15| inconsiderately of things. It may thus easily happen that
100 VI, 15| our eyes, etc. But that I may avoid everything like indistinctness
101 VI, 15| something in it, whatever it may be, which excites in me
102 VI, 16| nature]: thus, for example, I may be so deceived by the agreeable
103 VI, 16| this case, however, nature may be excused, for it simply
104 VI, 17| destined by its maker, I may say that it is deflected
105 VI, 17| usually manifests, although I may likewise have ground for
106 VI, 19| them how small soever it may be], which I cannot easily
107 VI, 20| other parts of the body may be diversely disposed, as
108 VI, 21| order to reach the brain, it may happen that although their
109 VI, 24| longer to fear that falsity may be met with in what is daily
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