Part, Paragraph
1 Ded, 2 | does not perish with the body, and that God exists, it
2 Ded, 3 | that it perished with the body, and that the contrary opinion
3 Ded, 4 | the human soul from the body, for no other reason than
4 Ded, 6 | the human soul from the body are established, shall have
5 Ded, 6 | distinction of mind and body. It is for you, in your
6 Syn, 2 | is to be referred to the body. But since some, perhaps,
7 Syn, 2 | from all our notions of body; and how this is to be accomplished
8 Syn, 2 | substances, as mind and body, are substances really reciprocally
9 Syn, 2 | distinction of mind and body is, besides, confirmed in
10 Syn, 2 | that we cannot conceive body unless as divisible; while,
11 Syn, 2 | a mind, as we can of any body, however small, so that
12 Syn, 2 | from the corruption of the body, and thus to afford to men
13 Syn, 2 | in the second place, that body, taken generally, is a substance,
14 Syn, 2 | perish, but that the human body, in as far as it differs
15 Syn, 2 | the contrary, the human body is no longer the same if
16 Syn, 2 | which it follows that the body may, indeed, without difficulty
17 Syn, 6 | really distinct from the body, and, nevertheless, to be
18 I, 4 | possess these hands and this body, and withal escape being
19 I, 4 | head is made of clay, their body of glass, or that they are
20 I, 6 | possess neither an entire body nor hands such as we see.
21 I, 6 | head, hands, and an entire body, are not simply imaginary,
22 I, 6 | general objects, viz. a body], eyes, a head, hands, and
23 II | MORE EASILY KNOWN THAN THE BODY~
24 II, 2 | no senses; I believe that body, figure, extension, motion,
25 II, 3 | I possessed senses or a body; I hesitate, however, for
26 II, 3 | Am I so dependent on the body and the senses that without
27 II, 5 | I called by the name of body. It further occurred to
28 II, 5 | grosser parts. As regarded the body, I did not even doubt of
29 II, 5 | myself in this manner: By body I understand all that can
30 II, 5 | therefrom to exclude every other body; that can be perceived either
31 II, 5 | pertaining to the nature of body; on the contrary, I was
32 II, 6 | belonging to the nature of body ? After attentively considering
33 II, 6 | it be true that I have no body, it is true likewise that
34 II, 6 | is impossible without the body; besides, I have frequently,
35 II, 7 | members called the human body; I am not a thin and penetrating
36 II, 7 | relates to the nature of body, are merely dreams or chimeras].
37 II, 11| somewhat more confused, but one body in particular. Take, for
38 II, 11| that contributes to make a body as distinctly known as possible,
39 II, 12| nor the sound, but only a body that a little before appeared
40 II, 15| nature of wax, or of any body whatever, manifest still
41 II, 15| that those dependent on the body, to which I have here referred,
42 IV, 1 | none of the properties of body, is incomparably more distinct
43 VI | DISTINCTION BETWEEN THE MIND AND BODY OF MAN~
44 VI, 1 | facultas cognoscitiva) to a body which is immediately present
45 VI, 3 | understand that, if some body exists, with which my mind
46 VI, 3 | imagining it turns toward the body, and contemplates in it
47 VI, 3 | infer the existence of any body. ~
48 VI, 6 | other members composing that body which I considered as part,
49 VI, 6 | perceived further, that that body was placed among many others,
50 VI, 6 | likewise believing that that body which, by a special right,
51 VI, 7 | pain in that part of the body which they had lost, --
52 VI, 9 | I certainly do possess a body with which I am very closely
53 VI, 9 | possess a distinct idea of body, in as far as it is only
54 VI, 9 | and truly distinct from my body, and may exist without it. ~
55 VI, 10| this substance is either a body, that is to say, a corporeal
56 VI, 10| creature, of a rank superior to body, in which the same is contained
57 VI, 12| sensibly ] than that I have a body which is ill affected when
58 VI, 13| am not only lodged in my body as a pilot in a vessel,
59 VI, 13| with it, that my mind and body compose a certain unity.
60 VI, 13| should not feel pain when my body is hurt, seeing I am merely
61 VI, 13| is damaged; and when my body has need of food or drink,
62 VI, 13| apparent fusion of mind and body. ~
63 VI, 14| nature teaches me that my own body is surrounded by many other
64 VI, 14| can be no doubt that my body, or rather my entire self,
65 VI, 14| far as I am composed of body and mind, may be variously
66 VI, 15| senses is void: that in a hot body there is something in every
67 VI, 15| that in a white or green body there is the same whiteness
68 VI, 15| that in a bitter or sweet body there is the same taste,
69 VI, 15| light without the aid of the body]; and seeing that it comprehends
70 VI, 15| besides that belongs only to body, and is not here any more
71 VI, 15| being composed of mind and body. But nature, taking the
72 VI, 15| composite whole of mind and body, to discern the truth in
73 VI, 15| spaces contain in them no body; for I see that in this,
74 VI, 17| respect; so likewise if the body of man be considered as
75 VI, 17| be as natural for such a body, supposing it dropsical,
76 VI, 17| the machine of the human body as having been formed by
77 VI, 18| in respect of a dropsical body, it is only by way of exterior
78 VI, 18| mind in its union with the body, it is not a pure denomination,
79 VI, 19| difference between mind and body, in respect that body, from
80 VI, 19| and body, in respect that body, from its nature, is always
81 VI, 19| to be united to the whole body, yet, when a foot, an arm,
82 VI, 19| entirely different from the body, if I had not already been
83 VI, 20| from all the parts of the body, but only from the brain,
84 VI, 20| meanwhile the other parts of the body may be diversely disposed,
85 VI, 21| besides, that the nature of body is such that none of its
86 VI, 22| preservation of the human body when it is in full health.
87 VI, 22| the preservation of the body as that which the mind actually
88 VI, 23| is composed of mind and body, cannot but be sometimes
89 VI, 23| in any other part of the body. And if it sometimes happens
90 VI, 23| necessary for the health of the body, but from quite the opposite
91 VI, 23| continually fallacious when the body is well-disposed; and the
92 VI, 24| to the advantage of the body, and being able almost always
|