Part, Paragraph
1 Ded, 2 | first of all, those two things be proved to them by natural
2 Ded, 2 | enable us to believe other things, can likewise impart of
3 Ded, 2 | clearer than of many created things, and that it is really so
4 Ded, 2 | certainly known than the things of the world. ~
5 Pre, 3 | shall exclude all other things which might also perhaps
6 Pre, 5 | one or other of these two things, namely, either the ascription
7 Syn, 1 | doubt in general of all things, and especially of material
8 Syn, 2 | substances, that is, all things which can exist only in
9 Syn, 2 | example, it think certain things, will others, and perceive
10 Syn, 3 | Objections: thus among other things, it may be difficult to
11 I | MEDITATION I ~ ~OF THE THINGS OF WHICH WE MAY DOUBT~
12 I, 5 | myself in dreams those same things, or even sometimes others
13 I, 6 | colors, all those images of things, whether true and real,
14 I, 7 | the figure of extended things, their quantity or magnitude,
15 I, 7 | which they exist, and other things of the same sort. ~
16 I, 12| sounds, and all external things, are nothing better than
17 II, 2 | accordingly, that all the things which I see are false (fictitious);
18 II, 3 | fine, be maintained, all things being maturely and carefully
19 II, 7 | breath, or any of all the things I can imagine; for I supposed
20 II, 7 | perhaps, that those very things which I suppose to be non-existent,
21 II, 7 | it. I can only judge of things that are known to me: I
22 II, 7 | taken, is not dependent on things, the existence of which
23 II, 7 | dependent on any of the things I can feign in imagination.
24 II, 9 | understands and conceives certain things; who affirms one alone as
25 II, 9 | deceived; who imagines many things, sometimes even despite
26 II, 10| believing, that corporeal things, whose images are formed
27 II, 10| with greater distinctness things whose existence appears
28 II, 11| the senses, since all the things that fell under taste, smell,
29 II, 15| applicable to all the other things that are external to me.
30 II, 15| are besides so many other things in the mind itself that
31 III, 1 | the images of corporeal things; or at least, because this
32 III, 1 | before remarked, although the things which I perceive or imagine
33 III, 3 | received and admitted many things as wholly certain and manifest,
34 III, 4 | together make five, and things of this sort, did I not
35 III, 4 | ought to doubt of these things, it was for no other reason
36 III, 4 | I direct my attention to things which I think I apprehend
37 III, 5 | are, as it were, images of things, and to these alone properly
38 III, 6 | like or conformed to the things that are external to us;
39 III, 9 | its truth. But these two things are widely different; for
40 III, 12| 12. And these things sufficiently prove that
41 III, 12| believed existence of certain things different from myself, which,
42 III, 13| and the creator of all things that are out of himself,
43 III, 17| corporeal and inanimate things; others angels; others animals;
44 III, 18| of myself, of corporeal things, and of God, although they
45 III, 19| belonging to the class of things that are clearly apprehended,
46 III, 21| those ideas of corporeal things that are clear and distinct,
47 III, 25| be in God an infinity of things that I cannot comprehend,
48 III, 30| acquire the knowledge of many things of which I am ignorant,
49 III, 30| least have denied to myself things that may be more easily
50 III, 30| the source of the other things I possess), because I should
51 IV, 1 | the knowledge of the other things in the universe. ~
52 IV, 6 | there are several other things besides the present respecting
53 IV, 6 | there is an infinity of things in his power whose causes
54 IV, 6 | in physical or natural ] things; for it appears to me that
55 IV, 8 | extends to a greater number of things, it does not, nevertheless,
56 IV, 9 | limits, but extend it even to things I do not understand, and
57 IV, 11| moreover, extends not only to things of which the understanding
58 IV, 13| understanding not to comprehend many things, and of the nature of a
59 IV, 15| withholding my assent from certain things of which he has not put
60 IV, 17| sufficiently on all the things I conceive perfectly, and
61 V | THE ESSENCE OF MATERIAL THINGS; AND, AGAIN, OF GOD; THAT
62 V, 4 | only distinctly know these things when I thus consider them
63 V, 9 | imposes no necessity on things; and as I may imagine a
64 V, 10| imposes any necessity on things, but, on the contrary, the
65 V, 12| this, that it is only the things I clearly and distinctly
66 V, 14| frequently considered many things to be true and certain which
67 V, 15| same time observed that all things depend on him, and that
68 V, 15| be that I formerly deemed things to be true and certain which
69 V, 15| knowledge of any of those things, and, being as yet ignorant
70 VI | THE EXISTENCE OF MATERIAL THINGS, AND OF THE REAL DISTINCTION
71 VI, 1 | inquiry as to whether material things exist. With regard to this
72 VI, 1 | with certainty that such things may exist, in as far as
73 VI, 1 | consideration of material things, is sufficient to persuade
74 VI, 2 | when I think of corporeal things, it may happen that, in
75 VI, 3 | I carefully examine all things, nevertheless I do not find
76 VI, 5 | will recall to my mind the things I have hitherto held as
77 VI, 7 | seemed to incline me to many things from which reason made me
78 VI, 7 | that they proceeded from things different from myself, since
79 VI, 10| myself as modes are from things. I remark likewise certain
80 VI, 10| of the ideas of sensible things; but this would be useless
81 VI, 10| other causes than corporeal things: and accordingly it must
82 VI, 11| But with respect to other things which are either only particular,
83 VI, 11| established by God in created things; and by my nature in particular
84 VI, 15| judging inconsiderately of things. It may thus easily happen
85 VI, 15| signifies the sum of all the things which God has given me;
86 VI, 15| exclusively to designate the things which God has given to me
87 VI, 15| sensation of pleasure, and other things of this sort; but I do not
88 VI, 15| signify to my mind what things are beneficial and hurtful
89 VI, 16| presents itself, respecting the things which I am taught by nature
90 VI, 17| which is truly found in things, and therefore possessed
91 VI, 19| in corporeal or extended things; for I cannot imagine any
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