Part, Paragraph
1 Ded, 3 | arguments, and establish the truth according to their ability,
2 Ded, 4 | being nothing older than truth), but of which they were
3 Ded, 5 | senses. And, to speak the truth, the ability for metaphysical
4 Ded, 5 | themselves to the search after truth, and by far the greater
5 Ded, 6 | public testimony of their truth and certainty, I doubt not,
6 Ded, 6 | from the minds of men. For truth itself will readily lead
7 Pre, 1 | the Reason, and seeking Truth in the Sciences," published
8 Pre, 3 | according to the order of truth in the matter (of which
9 Pre, 3 | that nothing else does in truth belong to it. ~
10 Pre, 7 | and evident knowledge of truth, in order that I may ascertain
11 Syn, 1 | wherever we afterward discover truth. ~
12 Syn, 6 | bodies, and the like, the truth of which no one of sound
13 I, 3 | possessed of the highest truth and certainty, I received
14 I, 4 | presentations), of the truth of which it is manifestly
15 I, 6 | really existent. For, in truth, painters themselves, even
16 I, 11| consider them to be what in truth they are, viz, opinions
17 I, 11| conduct to the perception of truth. For I am assured that,
18 I, 12| good and the fountain of truth, but that some malignant
19 I, 12| arrive at the knowledge of truth, I shall at least do what
20 II, 4 | myself, and thus wander from truth, even in that knowledge (
21 II, 7 | unknown to me, are not in truth different from myself whom
22 II, 7 | my error; for I should in truth frame one if I were to imagine
23 II, 7 | my perception with more truth and clearness. And, therefore,
24 II, 9 | organs of sense, since, in truth, I see light, hear a noise,
25 II, 10| imaginable; although, in truth, it may seem strange to
26 II, 10| restrained within the limits of truth. Let us therefore leave
27 II, 12| clearly and] according to truth, the wax as it is, if I
28 II, 15| myself, both with greater truth and certitude, and also
29 II, 15| that what I see may not in truth be wax, and that I do not
30 III, 2 | to render me certain of a truth ? In this first knowledge,
31 III, 2 | gives me assurance of its truth except the clear and distinct
32 III, 3 | perceived, although, in truth, I did not perceive it at
33 III, 4 | warrant me in affirming their truth? Indeed, if I afterward
34 III, 4 | am so persuaded of their truth that I naturally break out
35 III, 4 | manifest contradiction. And in truth, as I have no ground for
36 III, 4 | in which of these classes truth and error are, strictly
37 III, 7 | is called a thing, or a truth, or a thought, it seems
38 III, 9 | affords a knowledge of its truth. But these two things are
39 III, 9 | faculty whereby to distinguish truth from error, which can teach
40 III, 9 | them in what relates to truth and error. ~
41 III, 15| or images, which may, in truth, readily fall short of the
42 III, 16| the conviction of their truth brightens and becomes distinct.
43 III, 19| of these qualities are in truth the ideas of real objects.
44 III, 31| that is, conserve me. In truth, it is perfectly clear and
45 III, 38| 38. And, in truth, it is not to be wondered
46 IV | MEDITATION IV~ ~OF TRUTH AND ERROR~
47 IV, 3 | of judging or discerning truth from error], which I doubtless
48 IV, 4 | non-existence, that there is in truth nothing in me to lead me
49 IV, 4 | has given me of discerning truth from error is not infinite. ~
50 IV, 8 | possess them, because, in truth, there is no ground to prove
51 IV, 8 | ample and perfect, since, in truth, I am conscious of will
52 IV, 8 | it there is the reason of truth and goodness, or because
53 IV, 12| although I judge according to truth, I stumble upon it by chance,
54 IV, 15| in the schools]. For in truth it is no imperfection in
55 IV, 16| never to judge where the truth is not clearly known to
56 IV, 17| arrive at the knowledge of truth; for I will assuredly reach
57 IV, 17| for I will assuredly reach truth if I only fix my attention
58 V, 1 | arrive at the knowledge of truth, what I have chiefly to
59 V, 6 | that is true is something, truth being identical with existence];
60 V, 6 | already fully shown the truth of the principle, that whatever
61 V, 7 | to this object, does in truth belong to it, may I not
62 V, 7 | would pass with me for a truth at least as certain as I
63 V, 7 | certain as I ever judged any truth of mathematics to be. ~
64 V, 8 | contain more sophistry than truth. For, as I have been accustomed
65 V, 9 | 9. But though, in truth, I cannot conceive a God
66 V, 11| objection, that it is in truth necessary to admit that
67 V, 12| firmly persuaded of the truth of the former as of the
68 V, 12| being. For is there any truth more clear than the existence
69 V, 13| right conception of this truth has cost me much close thinking,
70 V, 14| resist the conviction of its truth, yet because my constitution
71 V, 14| readily come to doubt of the truth demonstrated, if I do not
72 V, 15| lead me to doubt of its truth, provided only I remember
73 V, 15| which I am assured of the truth of a judgment, I was led
74 V, 15| now conscious have no more truth than the reveries of my
75 V, 15| dreams ? But although, in truth, I should be dreaming, the
76 V, 16| see that the certitude and truth of all science depends on
77 VI, 5 | which my belief in their truth rested; I will, in the second
78 VI, 6 | any of the others; for in truth, I could never be separated
79 VI, 7 | to possess the greatest truth. And, with respect to the
80 VI, 10| charge of deceit, if in truth they proceeded from any
81 VI, 11| means of arriving at the truth. And, in the first place,
82 VI, 11| of nature there is some truth: for by nature, considered
83 VI, 12| doubt but that there is some truth in these informations. ~
84 VI, 13| hunger and thirst: for, in truth, all these sensations of
85 VI, 15| the notion I have of the truth, that what is done cannot
86 VI, 15| and body, to discern the truth in those matters. Thus,
87 VI, 17| therefore possessed of some truth. ~
88 VI, 19| entirely indivisible. For in truth, when I consider the mind,
89 VI, 24| when we are awake. And, in truth, if some one, when I am
90 VI, 24| least degree to doubt of the truth of these presentations,
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