Part, Paragraph
1 Ded, 2 | and although it is quite true that the existence of God
2 Ded, 5 | than in denying what is true. In philosophy, on the other
3 Pre, 5 | reason they may be, than by a true and solid, but subsequently
4 Syn, 2 | and distinctly think are true (really exist) in that very
5 Syn, 4 | perceive (apprehend) is true; and, at the same time,
6 Syn, 4 | the determination of the true and the false. Nor do I
7 Syn, 5 | show, in what sense it is true that the certitude of geometrical
8 I, 1 | many false opinions for true, and that consequently what
9 I, 5 | 5. Though this be true, I must nevertheless here
10 I, 6 | images of things, whether true and real, or false and fantastic,
11 I, 8 | or dreaming, it remains true that two and three make
12 I, 10| formerly believed to be true of which it is impossible
13 II, 2 | then, that can be esteemed true ? Perhaps this only, that
14 II, 3 | I exist, is necessarily true each time it is expressed
15 II, 6 | and walking; but, if it be true that I have no body, it
16 II, 6 | that I have no body, it is true likewise that I am capable
17 II, 6 | that is not necessarily true. I am therefore, precisely
18 II, 7 | my existence. But it is true, perhaps, that those very
19 II, 9 | who affirms one alone as true, and denies the others;
20 II, 9 | there nothing of all this as true as that I am, even although
21 II, 9 | that nothing I imagine is true, still the power of imagination
22 III, 2 | assurance that what I say is true, if it could ever happen
23 III, 2 | apprehended (conceived) is true. ~
24 III, 4 | to me the most evidently true. But as often as this preconceived
25 III, 4 | future time cause it to be true that I have never been,
26 III, 4 | never been, it being now true that I am, or make two and
27 III, 6 | chimera, it is not less true that I imagine the one than
28 III, 6 | never existed, it is still true that I desire them. There
29 III, 7 | clearly discovered their true origin. ~
30 III, 9 | natural light shows to be true can be in no degree doubtful,
31 III, 9 | natural light declares to be true, and which is equally trustworthy;
32 III, 14| this is not only evidently true of those effects, whose
33 III, 19| determine even whether they are true or false; in other words,
34 III, 20| but if these ideas are true, yet because they exhibit
35 III, 21| situation, and motion, it is true that they are not formally
36 III, 24| apprehend the infinite by a true idea, but only by the negation
37 III, 25| be no one of itself more true, or less open to the suspicion
38 III, 25| is in the highest degree true; for although, perhaps,
39 III, 25| distinctly conceives as real or true, and as implying any perfection,
40 III, 25| in this idea. And this is true, nevertheless, although
41 III, 25| him may be come the most true, clear, and distinct of
42 III, 27| place, although it were true that my knowledge daily
43 III, 36| believed respecting them be true, it does not, nevertheless,
44 IV, 1 | the contemplation of the true God, in whom are contained
45 IV, 4 | error. Accordingly, it is true that when I think only of
46 IV, 5 | due to it: for if it be true, that in proportion to the
47 IV, 8 | always clearly knew what was true and good, I should never
48 IV, 9 | the false in room of the true, and evil instead of good. ~
49 IV, 10| so clearly conceived was true, not that I was forced to
50 IV, 11| that I had before held for true, on the single ground that
51 IV, 15| because those acts are wholly true and good, in so far as they
52 IV, 17| conception or judgment] is true. Nor have I merely learned
53 V, 4 | which are so evidently true, and so accordant with my
54 V, 5 | think them, but possess true and immutable natures of
55 V, 5 | such figure, it remains true nevertheless that this figure
56 V, 6 | all of which are assuredly true since I clearly conceive
57 V, 6 | evident that all that is true is something, truth being
58 V, 6 | and distinctly known is true. And although this had not
59 V, 11| one in question, and the true ideas that were born with
60 V, 11| the representation of a true and immutable nature: in
61 V, 14| thus I should possess no true and certain knowledge, but
62 V, 14| considered many things to be true and certain which other
63 V, 15| perceive is of necessity true: although I no longer attend
64 V, 15| knowledge of it thus becomes true and certain. And this same
65 V, 15| formerly deemed things to be true and certain which I afterward
66 V, 15| intellect is indisputably true. ~
67 V, 16| the knowledge alone of the true God, insomuch that, before
68 VI, 2 | a pentagon, it is quite true that I can conceive its
69 VI, 3 | be thus formed, if it is true that there are bodies; and
70 VI, 5 | I have hitherto held as true, because perceived by the
71 VI, 15| greater than the flame; the true account of the matter being
72 VI, 21| been hurt; and the same is true of all the other perceptions
73 VI, 22| hurtful to the foot. It is true that God could have so constituted
74 VI, 23| well-disposed; and the same holds true in other cases. ~
75 VI, 24| usually indicate to me what is true than what is false, in matters
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