Part, Paragraph

 1 III, 3 |         Nothing more than that the ideas and the thoughts of those
 2 III, 3 |           I do not deny that these ideas are found in my mind. But
 3 III, 3 |            to me, from which those ideas proceeded, and to which
 4 III, 6 |            6. Now, with respect to ideas, if these are considered
 5 III, 6 |       consists in judging that the ideas which are in us are like
 6 III, 6 |           if we but considered the ideas themselves as certain modes
 7 III, 7 |                 7. But among these ideas, some appear to me to be
 8 III, 7 |          be of opinion that all my ideas are of the class which I
 9 III, 8 |            am conscious that those ideas are not dependent on my
10 III, 9 |           in a resemblance between ideas and their objects, and not
11 III, 10|        which is that because these ideas do not depend on my will,
12 III, 10|        myself capable of producing ideas without the aid of external
13 III, 11|            mind two wholly diverse ideas of the sun; the one, by
14 III, 11|          the class of adventitious ideas; the other, by which it
15 III, 11|            other manner. These two ideas cannot certainly both resemble
16 III, 12|           might be, conveyed their ideas or images into my mind and
17 III, 13|      whether, of the objects whose ideas are in my mind, there are
18 III, 13|           that exist out of me. If ideas are taken in so far only
19 III, 13|       objective reality than those ideas by which finite substances
20 III, 14|            formal, but likewise of ideas, whose reality is only considered
21 III, 15|          which considered in these ideas is only objective, the same
22 III, 15|             in the causes of these ideas, but only objectively: for,
23 III, 15|    existing objectively belongs to ideas by their peculiar nature,
24 III, 15|  appertains to the causes of these ideas (at least to the first and
25 III, 15|           representation] in these ideas is contained formally and
26 III, 15|          by the natural light that ideas exist in me as pictures
27 III, 16|       perfection] of any one of my ideas be such as clearly to convince
28 III, 17|            17. But, among these my ideas, besides that which represents
29 III, 18|            But with respect to the ideas that represent other men,
30 III, 18|           composition of the other ideas which I have of myself,
31 III, 19|             And with regard to the ideas of corporeal objects, I
32 III, 19|          for, by considering these ideas closely and scrutinizing
33 III, 19|          words, whether or not the ideas I have of these qualities
34 III, 19|         qualities are in truth the ideas of real objects. For although
35 III, 19|           nevertheless be found in ideas a certain material falsity,
36 III, 19|             Thus, for example, the ideas I have of cold and heat
37 III, 19|         real qualities: and since, ideas being as it were images
38 III, 20|                             20. To ideas of this kind, indeed, it
39 III, 20|            my nature; but if these ideas are true, yet because they
40 III, 21|            With reference to those ideas of corporeal things that
41 III, 21|            concepts, yet these two ideas seem to have this in common
42 III, 21|           know, I then acquire the ideas of duration and number,
43 III, 21|   qualities that go to make up the ideas of corporeal objects, viz,
44 III, 25|            as I before said of the ideas of heat and cold, and the
45 III, 25|            and distinct of all the ideas in my mind. ~
46 III, 26|          sufficient to produce the ideas of them. ~
47 III, 35|           not likewise receive the ideas of all the other perfections;
48 III, 37| unexpectedly, as is usual with the ideas of sensible objects, when
49 III, 38|       after which I aspire and the ideas of which I find in my mind],
50  IV, 8 |           apprehend (percipio) the ideas regarding which I may form
51  IV, 8 |        that I am deprived of those ideas as of something that is
52   V, 2 |           me, I must examine their ideas in so far as these are to
53   V, 5 |    discover in my mind innumerable ideas of certain objects, which
54   V, 11|          in question, and the true ideas that were born with me,
55  VI, 3 |          considers some one of the ideas it possesses within itself;
56  VI, 4 |         inquire whether from those ideas that are apprehended by
57  VI, 6 |         certainly, considering the ideas of all these qualities,
58  VI, 6 |            bodies from which those ideas proceeded; for I was conscious
59  VI, 6 |           I was conscious that the ideas were presented to me without
60  VI, 6 |           present. And because the ideas I perceived by the senses
61  VI, 6 |          knowledge beyond what the ideas themselves gave me, nothing
62  VI, 6 |        objects were similar to the ideas which they caused. And because
63  VI, 6 |            to reason, and that the ideas which I myself formed were
64  VI, 7 |            do not believe that the ideas I seem to perceive in my
65  VI, 10|            taking knowledge of the ideas of sensible things; but
66  VI, 10|        forming and producing those ideas. But this active faculty
67  VI, 10|       thought, and also that those ideas are frequently produced
68  VI, 10|           objective reality of the ideas that are produced by this
69  VI, 10|           representation] in those ideas; or it is God himself, or
70  VI, 10|      immediately communicate those ideas to me, nor even by the intervention
71  VI, 10|  inclination to believe that those ideas arise from corporeal objects,