Part, Paragraph

 1 Ded, 4 |  expound them so accurately and clearly that, for the future, it
 2 Pre, 3 |     that my meaning was, that I clearly apprehended nothing, so
 3 Syn, 2 |       that all objects which we clearly and distinctly think are
 4 Syn, 2 |         those objects which are clearly and distinctly conceived
 5 Syn, 4 |         shown that all which we clearly and distinctly perceive (
 6   I, 5 |      those cases, I perceive so clearly that there exist no certain
 7  II, 10|          than myself. But I see clearly what is the state of the
 8  II, 12|       and I should not conceive clearly and] according to truth,
 9  II, 14|        rather apprehend it more clearly at present, after having
10  II, 15|        much more distinctly and clearly? For if I judge that the
11  II, 16|       is nothing more easily or clearly apprehended than my own
12 III, 2 |     happen that anything I thus clearly and distinctly perceived
13 III, 2 |     rule, that all that is very clearly and distinctly apprehended (
14 III, 3 |          But what was it that I clearly and distinctly] perceived
15 III, 3 |         believe it, I thought I clearly perceived, although, in
16 III, 7 |  factitious; for I have not yet clearly discovered their true origin. ~
17 III, 15| formally and in act]. I am thus clearly taught by the natural light
18 III, 16|      one of my ideas be such as clearly to convince me, that this
19 III, 19|      but little in them that is clearly and distinctly perceived.
20 III, 19|        class of things that are clearly apprehended, I recognize
21 III, 24|       since, on the contrary, I clearly perceive that there is more
22 III, 25|         since whatever the mind clearly and distinctly conceives
23 III, 25|      and judge that all which I clearly perceive, and in which I
24 III, 36|      that his existence is most clearly demonstrated. ~
25  IV, 8 |        perfect as that I do not clearly discern it could be still
26  IV, 8 |      the one, whether because I clearly know that in it there is
27  IV, 8 |        of will; for if I always clearly knew what was true and good,
28  IV, 10|        but judge that what I so clearly conceived was true, not
29  IV, 16|    judge where the truth is not clearly known to me: for, although
30  IV, 17|     regarding objects which are clearly and distinctly represented
31   V, 5 |    whether I will or not, I now clearly discern to belong to it,
32   V, 6 |      are assuredly true since I clearly conceive them: and they
33   V, 6 |     principle, that whatever is clearly and distinctly known is
34   V, 6 |   compel me to assert to what I clearly conceive while I so conceive
35   V, 6 |     most certain truths those I clearly conceived relating to figures,
36   V, 7 |   object, it follows that all I clearly and distinctly apprehend
37   V, 11|     thought aught that I do not clearly and distinctly conceive;
38   V, 11|     that one such God exists, I clearly see that he must have existed
39   V, 12|         it is only the things I clearly and distinctly conceive
40   V, 14|  rectilinear] triangle, it most clearly appears to me, who have
41   V, 15|       inferred that all which I clearly and distinctly perceive
42   V, 15|         holds that all which is clearly presented to my intellect
43   V, 16|             16. And thus I very clearly see that the certitude and
44  VI, 1 |     aspect, I can conceive them clearly and distinctly. For there
45  VI, 2 |        special exertion of mind clearly shows the difference between
46  VI, 8 |    better, and to discover more clearly the author of my being,
47  VI, 9 |         I know that all which I clearly and distinctly conceive
48  VI, 9 |       sufficient that I am able clearly and distinctly to conceive
49  VI, 10|      without which I can indeed clearly and distinctly conceive
50  VI, 10|       to admit that all which I clearly and distinctly conceive
51  VI, 19|     myself no parts, but I very clearly discern that I am somewhat