Part, Paragraph

 1 Pre, 3 |          any other than a thinking thing, it does not follow that
 2 Pre, 3 |       consists only in its being a thing which thinks; so that the
 3 Pre, 3 |       except that I was a thinking thing, or a thing possessing in
 4 Pre, 3 |         was a thinking thing, or a thing possessing in itself the
 5 Pre, 4 |           possessing the idea of a thing more perfect than I am,
 6 Pre, 4 |            or objectively, for the thing represented by that act,
 7 Pre, 4 |           possessing the idea of a thing more perfect than myself,
 8 Pre, 4 |       myself, it follows that this thing really exists. ~
 9   I, 9 |          nor sky, nor any extended thing, nor figure, nor magnitude,
10  II, 1 |        enough to discover only one thing that is certain and indubitable. ~
11  II, 6 |          speaking, only a thinking thing, that is, a mind (mens sive
12  II, 6 |          me. I am, however, a real thing, and really existent; but
13  II, 6 |          really existent; but what thing? The answer was, a thinking
14  II, 6 |         The answer was, a thinking thing. ~
15  II, 7 |            or image of a corporeal thing; but I already know that
16  II, 8 |            then, am I ? A thinking thing, it has been said. But what
17  II, 8 |             But what is a thinking thing? It is a thing that doubts,
18  II, 8 |            thinking thing? It is a thing that doubts, understands,
19  II, 15|            which comes to the same thing, when I think I see, I myself
20 III, 1 |           a thinking ( conscious ) thing, that is, a being who doubts,
21 III, 2 |       certain that I am a thinking thing; but do I not therefore
22 III, 3 |          But there was yet another thing which I affirmed, and which,
23 III, 7 |        conceiving what is called a thing, or a truth, or a thought,
24 III, 8 |     likeness rather than any other thing. ~
25 III, 13|           which one represents one thing and another a different,
26 III, 14|            of existence by which a thing is objectively or by representation]
27 III, 21|         stone is a substance, or a thing capable of existing of itself,
28 III, 21|          thinking and non-extended thing, and that the stone, on
29 III, 22|            myself, and every other thing that exists, if any such
30 III, 32|       since I am merely a thinking thing (or since, at least, the
31 III, 33| accordingly, since I am a thinking thing and possess in myself an
32  IV, 1 |            far as it is a thinking thing, and not extended in length,
33  IV, 5 |          his work is greater, what thing can have been produced by
34  IV, 6 |         more attentively the first thing that occurs to me is the
35  IV, 8 |           do or not to do the same thing (that is, to affirm or deny,
36  IV, 10|            merely one and the same thing, and I here suppose that
37  IV, 12|          abstain from judging of a thing when I do not conceive it
38  IV, 15|         Deity, because it is not a thing or existence], and if it
39   V, 10|        necessity which lies in the thing itself, that is, the necessity
40   V, 16|     perfect knowledge of any other thing. And now that I know him,
41  VI, 9 |         distinctly to conceive one thing apart from another, in order
42  VI, 9 |         beyond my being a thinking thing, I rightly conclude that
43  VI, 9 |        only in my being a thinking thing or a substance whose whole
44  VI, 9 |            thinking and unextended thing, and as, on the other hand,
45  VI, 9 |            extended and unthinking thing, it is certain that I, that
46  VI, 10|            in me, or in some other thing, another active faculty
47  VI, 10|         far as I am but a thinking thing], seeing that it does not
48  VI, 13|      seeing I am merely a thinking thing, but should perceive the
49  VI, 19|            only as I am a thinking thing, I can distinguish in myself