Part, Paragraph

 1 Ded, 2 |        to leave those who do not possess it blameworthy. This is
 2 Ded, 4 |          questions by great men, possess, when rightly understood,
 3 Ded, 6 |          force my reasonings may possess, yet because they belong
 4 Syn, 2 |        the same purpose, that we possess a distinct conception of
 5   I, 4 |          how could I deny that I possess these hands and this body,
 6   I, 6 |          and even that we really possess neither an entire body nor
 7   I, 9 |       they believe themselves to possess a perfect knowledge, how
 8  II, 2 |        existed; I suppose that I possess no senses; I believe that
 9  II, 5 |          the first; nor do I now possess enough of leisure to warrant
10  II, 6 |         me ? Can I affirm that I possess any one of all those attributes
11  II, 15|        What, then! I who seem to possess so distinct an apprehension
12  II, 15|           and that I do not even possess eyes with which to see anything;
13 III, 4 |          matters where I think I possess the highest evidence; and,
14 III, 9 |         like kind; inasmuch as I possess no other faculty whereby
15 III, 10|        likewise it may be that I possess some power not sufficiently
16 III, 24|     therefore that in some way I possess the perception (notion)
17 III, 26|         in fine, why the power I possess of acquiring those perfections,
18 III, 28|          further, whether I, who possess this idea of God, could
19 III, 30|      every perfection of which I possess the idea, and I should thus
20 III, 30|     source of the other things I possess), because I should discover
21 III, 32|     myself to discover whether I possess any power by means of which
22 III, 33|          am a thinking thing and possess in myself an idea of God,
23 III, 35|    perfections I conceive him to possess; and the idea of this unity
24 III, 36|        this alone that I am, and possess the idea of a being absolutely
25  IV, 1 |       found in me, or that I who possess it exist, the conclusions
26  IV, 3 |     place, I am conscious that I possess a certain faculty of judging
27  IV, 4 |        be deceived; for if all I possess be from God, and if he planted
28  IV, 5 |         it would seem I ought to possess. But, on considering the
29  IV, 8 |    faculty of cognition, which I possess, and that of election or
30  IV, 8 |         but simply that I do not possess them, because, in truth,
31  IV, 8 |       all the other properties I possess, there is none so great
32  IV, 8 |         of understanding which I possess, I find that it is of very
33  IV, 8 |           or any other faculty I possess, I find none that is not
34  IV, 13|         me all the perfections I possess, and I should be far from
35   V, 5 | negations, although perhaps they possess no reality beyond my thought,
36   V, 5 |        or not to think them, but possess true and immutable natures
37   V, 11|     after having supposed him to possess all perfections, since existence
38   V, 14|         as to be unable, while I possess a very clear and distinct
39   V, 14|       existed; and thus I should possess no true and certain knowledge,
40   V, 15|        of the grounds of which I possess a clear knowledge. Will
41   V, 16|       And now that I know him, I possess the means of acquiring a
42  VI, 1 |   faculty of imagination which I possess, and of which I am conscious
43  VI, 3 |     power of imagination which I possess, in as far as it differs
44  VI, 3 |           for although I did not possess it, I should still remain
45  VI, 7 |   matters that appeared to me to possess the greatest truth. And,
46  VI, 9 |          although I certainly do possess a body with which I am very
47  VI, 9 |         as, on the other hand, I possess a distinct idea of body,
48  VI, 10|      mode: for example, I find I possess the faculties of imagining
49  VI, 11|      with safety conclude that I possess in myself the means of arriving