Part, Paragraph

 1 Syn, 2 |        by showing that we cannot conceive body unless as divisible;
 2 Syn, 2 |           For we are not able to conceive the half of a mind, as we
 3  II, 12|          not the case, because I conceive that it admits of an infinity
 4  II, 12|      increases; and I should not conceive clearly and] according to
 5 III, 13|       again, the idea by which I conceive a God sovereign], eternal,
 6 III, 14|      least, as much reality as I conceive existent in the heat or
 7 III, 21|          a substance, although I conceive that I am a thinking and
 8 III, 27|          further increase. But I conceive God as actually infinite,
 9 III, 33|     words, all the perfections I conceive to belong to God. But if
10 III, 35|          the chief perfections I conceive him to possess; and the
11  IV, 8 |        great that I am unable to conceive the idea of another that
12  IV, 9 |          understanding, for as I conceive no object unless by means
13  IV, 9 |     bestowed upon me, all that I conceive is doubtless rightly conceived
14  IV, 12|         of a thing when I do not conceive it with sufficient clearness
15  IV, 15|         obscurely and confusedly conceive. I perceive, nevertheless,
16  IV, 17| sufficiently on all the things I conceive perfectly, and separate
17  IV, 17|        these from others which I conceive more confusedly and obscurely;
18   V, 2 |        whether such objects as I conceive exist without me, I must
19   V, 6 |   assuredly true since I clearly conceive them: and they are therefore
20   V, 6 |         assert to what I clearly conceive while I so conceive it;
21   V, 6 |      clearly conceive while I so conceive it; and I recollect that
22   V, 8 |        is not less impossible to conceive a God, that is, a being
23   V, 8 |      certain perfection, than to conceive a mountain without a valley. ~
24   V, 9 |       though, in truth, I cannot conceive a God unless as existing,
25   V, 9 |       the world merely because I conceive a mountain with a valley,
26   V, 9 |    valley, so likewise, though I conceive God as existing, it does
27   V, 10|  objection: for because I cannot conceive a mountain without a valley,
28   V, 10|     other hand, because I cannot conceive God unless as existing,
29   V, 10|         it is not in my power to conceive a God without existence,
30   V, 11|       not clearly and distinctly conceive; and consequently there
31   V, 11|        first place because I can conceive no other being, except God,
32   V, 11|      because it is impossible to conceive two or more gods of this
33   V, 12|         I clearly and distinctly conceive which have the power of
34   V, 12|       although, of the objects I conceive in this manner, some, indeed,
35  VI, 1 |       them in this aspect, I can conceive them clearly and distinctly.
36  VI, 1 |          I am able distinctly to conceive, and I never considered
37  VI, 1 |  contradiction in the attempt to conceive it aright. Further, the
38  VI, 2 |    imagine a triangle I not only conceive (intelligo) that it is a
39  VI, 2 |      chiliogon, I indeed rightly conceive that it is a figure composed
40  VI, 2 |   thousand sides, as easily as I conceive that a triangle is a figure
41  VI, 2 |         is quite true that I can conceive its figure, as well as that
42  VI, 9 |         I clearly and distinctly conceive can be produced by God exactly
43  VI, 9 |     produced by God exactly as I conceive it, it is sufficient that
44  VI, 9 |        clearly and distinctly to conceive one thing apart from another,
45  VI, 10|    indeed clearly and distinctly conceive myself as entire, but I
46  VI, 10|        but I cannot reciprocally conceive them without conceiving
47  VI, 10|         I clearly and distinctly conceive as in them, that is, generally