Part, Paragraph

 1 Ded, 6 |          and your authority will cause the atheists, who are in
 2 Ded, 6 |    commend at greater length the cause of God and of religion to
 3 Syn, 3 |          be held to arise from a cause absolutely perfect. This
 4 Syn, 3 |         this idea must have some cause, viz, either the science
 5 Syn, 3 |      demands God himself for its cause. ~
 6   I, 4 |        dark bilious vapors as to cause them pertinaciously to assert
 7   I, 10|       the power possessed by the cause, to which they assign my
 8  II, 15|        imagination, or any other cause, whatever it be, persuades
 9 III, 4 |         him, if he wishes it, to cause me to err, even in matters
10 III, 4 |        am, or at any future time cause it to be true that I have
11 III, 14|          the efficient and total cause as in its effect; for whence
12 III, 14|          reality if not from its cause ? And how could the cause
13 III, 14|        cause ? And how could the cause communicate to it this reality
14 III, 14|        before devoid of it, by a cause that is of an order, degree
15 III, 14|      unless it be put there by a cause that contains, at least,
16 III, 14|          stone for although that cause may not transmit into my
17 III, 14|    doubtless derive it from some cause in which is found at least
18 III, 14|    anything which was not in its cause, it must of course derive
19 III, 15|          reach a first idea, the cause of which is, as it were,
20 III, 16|           I myself cannot be the cause of it, it is a necessary
21 III, 16|          being who exists as the cause of that idea; while, on
22 III, 31|       unless in this moment some cause create me anew as it were,
23 III, 33|        be as much reality in the cause as in its effect; and accordingly,
24 III, 33|       whatever in the end be the cause of my existence, it must
25 III, 33|         be inquired whether this cause owes its origin and existence
26 III, 33|         itself, or to some other cause. For if it be self-existent,
27 III, 33|      before laid down, that this cause is God; for, since it possesses
28 III, 33|         its existence to another cause than itself, we demand again,
29 III, 33|      reason, whether this second cause exists of itself or through
30 III, 33|     length arrive at an ultimate cause, which will be God. ~
31 III, 34|         respects not so much the cause which once produced me,
32 III, 35|          put into my mind by any cause from which I did not likewise
33  IV, 4 |           I discover in mysel no cause of error or falsity: but
34  IV, 4 |         come to inquire into the cause of these, I observe that
35  IV, 9 |    errors ? They arise from this cause alone, that I do not restrain
36  IV, 10|         judgment by any external cause, but simply because great
37  IV, 14|        extensive it is, the more cause I have to thank the goodness
38  IV, 15|        referred to God as to its cause, it ought not to be called
39  IV, 17|          a contradiction, be the cause of any error; and consequently
40   V, 11|    existence is a perfection, to cause me to infer the existence
41   V, 14|        to me which would readily cause me to change my opinion,
42  VI, 17|        for its good by a similar cause; and although looking to
43  VI, 21|    motion appointed by nature to cause in the mind a sensation
44  VI, 22|         its utmost to remove the cause of it as dangerous and hurtful
45  VI, 23| fallacious. For, if there is any cause which excites, not in the
46  VI, 23|          frequently excited by a cause which hurts the foot than
47  VI, 23|          from quite the opposite cause, as is the case with the