Part, Paragraph

 1 Ded, 6 |       what is wanting in it, to perfect what is incomplete, and
 2 Pre, 4 |        the idea of a thing more perfect than I am, that the idea
 3 Pre, 4 |         the idea itself is more perfect than myself, and much less
 4 Pre, 4 |       cannot be said to be more perfect than I, or objectively,
 5 Pre, 4 |      may, nevertheless, be more perfect than myself, by reason of
 6 Pre, 4 |        the idea of a thing more perfect than myself, it follows
 7 Syn, 3 |      idea of a being absolutely perfect, which is found in our minds,
 8 Syn, 3 |         from a cause absolutely perfect. This is illustrated in
 9 Syn, 3 |      the comparison of a highly perfect machine, the idea of which
10   I, 9 |         themselves to possess a perfect knowledge, how do I know
11  II, 7 |        know its own nature with perfect distinctness. ~
12  II, 14|        I had a clearer and more perfect perception of the piece
13 III, 3 |         and to which they had a perfect resemblance; and it was
14 III, 14|      but likewise that the more perfect, in other words, that which
15 III, 14|       be the effect of the less perfect; and this is not only evidently
16 III, 14|    degree or kind], at least as perfect as heat; and so of the others.
17 III, 15|        anything greater or more perfect. ~
18 III, 24|        and that I am not wholly perfect, if I possessed no idea
19 III, 24|         no idea of a being more perfect than myself, by comparison
20 III, 25|       say, of a being supremely perfect, and infinite, is in the
21 III, 28|        the idea of a being more perfect than myself, must of necessity
22 III, 28|         a being in reality more perfect. On this account I am here
23 III, 29|     from some other causes less perfect than God; for anything more
24 III, 29|     than God; for anything more perfect, or even equal to God, cannot
25 III, 33|          or by some causes less perfect than Deity. This cannot
26 III, 36|      idea of a being absolutely perfect, that is, of God, that his
27 III, 39|        though incomparably less perfect, is the source of the highest
28  IV, 4 |         or of a being supremely perfect, but also, so to speak,
29  IV, 5 |        creature any faculty not perfect in its kind, that is, wanting
30  IV, 5 | universe that is not absolutely perfect in all its parts? And assuredly
31  IV, 7 |        for all that be the most perfect possible, considered as
32  IV, 8 |     will sufficiently ample and perfect, since, in truth, I am conscious
33  IV, 8 |      there is none so great and perfect as that I do not clearly
34  IV, 8 |       be still greater and more perfect. For, to take an example,
35  IV, 9 |        is exceedingly ample and perfect in its kind; nor even the
36  IV, 10|  happens that it is a matter of perfect indifference to me which
37  IV, 11|       it does not discover with perfect clearness at the moment
38  IV, 13|         of intelligence or more perfect natural light than he has
39  IV, 15|      should have been much more perfect than I now am, had Deity
40  IV, 15|    others is the chief and most perfect. ~
41  IV, 17|        I say, who, as supremely perfect, cannot, without a contradiction,
42   V, 7 |       idea of a being supremely perfect, than that of any figure
43   V, 8 |      that is, a being supremely perfect, to whom existence is awanting,
44   V, 10|      that is, a being supremely perfect, and yet devoid of an absolute
45   V, 16|       knew him, I could have no perfect knowledge of any other thing.
46   V, 16|        the means of acquiring a perfect knowledge respecting innumerable