Part, Paragraph

 1   I, 10|     exactly in proportion as the power possessed by the cause,
 2   I, 12|       this means it be not in my power to arrive at the knowledge
 3   I, 12|        at least do what is in my power, viz, suspend my judgment ],
 4   I, 12|        deceiver, whatever be his power and artifice. But this undertaking
 5  II, 1 |       that it is no longer in my power to forget them. Nor do I
 6  II, 3 | possessed at once of the highest power and the deepest cunning,
 7  II, 5 |         the impression]; for the power of self-motion, as likewise
 8  II, 9 |       imagine is true, still the power of imagination does not
 9 III, 4 |         opinion of the sovereign power of a God presents itself
10 III, 7 |  factitious); for, as I have the power of conceiving what is called
11 III, 7 |     seems to me that I hold this power from no other source than
12 III, 10|       may be that I possess some power not sufficiently known to
13 III, 10|     formed during sleep, by some power of this nature, without
14 III, 26|    nature; nor, in fine, why the power I possess of acquiring those
15 III, 30|   discover in them a limit to my power. ~
16 III, 31|      duration, requires the same power and act that would be necessary
17 III, 32|   discover whether I possess any power by means of which I can
18 III, 32|      part of myself ), if such a power resided in me, I should,
19 III, 32|          am conscious of no such power, and thereby I manifestly
20 III, 33|          without doubt, have the power of actually possessing every
21 III, 35|        other perfections; for no power could enable me to embrace
22 III, 37|        mind, for it is not in my power to take from or add to it;
23  IV, 2 |         is a mark of subtlety or power, yet the will testifies
24  IV, 4 |        the circumstance that the power which God has given me of
25  IV, 6 |        infinity of things in his power whose causes transcend the
26  IV, 7 |     having remarked the infinite power of Deity, I cannot deny
27  IV, 8 |          that of election or the power of free choice, -- in other
28  IV, 8 |     respect of the knowledge and power that are conjoined with
29  IV, 8 |  formally and precisely: for the power of will consists only in
30  IV, 9 |        however, that neither the power of willing, which I have
31  IV, 9 |        in its kind; nor even the power of understanding, for as
32  IV, 13|       has not given me a greater power of intelligence or more
33  IV, 15|        he has accorded to me the power of giving or withholding
34  IV, 16|          has at least left in my power the other means, which is,
35   V, 5 |        me though it may be in my power to think, or not to think
36   V, 10|         way: for it is not in my power to conceive a God without
37   V, 12|          conceive which have the power of completely persuading
38  VI, 1 |     doubt that God possesses the power of producing all the objects
39  VI, 2 |          lines as present by the power and internal application
40  VI, 3 |       remark, besides, that this power of imagination which I possess,
41  VI, 3 |       far as it differs from the power of conceiving, is in no
42  VI, 6 |          it was wholly out of my power not to perceive it when
43  VI, 9 |       and it matters not by what power this separation is made,
44  VI, 10|          other faculties, as the power of changing place, of assuming
45  VI, 22|       that does not manifest the power and goodness of God. Thus,