Part, Paragraph

 1 Pre, 3 |        that it is any other than a thinking thing, it does not follow
 2 Pre, 3 |       essence, except that I was a thinking thing, or a thing possessing
 3 Pre, 3 |           in itself the faculty of thinking. But I will show hereafter
 4 Pre, 3 | consciousness that nothing besides thinking belongs to the essence of
 5  II, 5 |    likewise that of perceiving and thinking, I held as by no means pertaining
 6  II, 6 |           not in reality perceive. Thinking is another attribute of
 7  II, 6 |         precisely speaking, only a thinking thing, that is, a mind (
 8  II, 6 |           thing? The answer was, a thinking thing. ~
 9  II, 7 |        still something more than a thinking being. Now it is plain I
10  II, 7 |         the mind from this mode of thinking, that it may be able to
11  II, 8 |           But what, then, am I ? A thinking thing, it has been said.
12  II, 8 |           been said. But what is a thinking thing? It is a thing that
13  II, 9 |         which is nothing else than thinking. ~
14 III, 1 |        knowledge of myself. I am a thinking ( conscious ) thing, that
15 III, 2 |           I am certain that I am a thinking thing; but do I not therefore
16 III, 8 |         what grounds there are for thinking them like these objects.
17 III, 14|        that is, a manner or way of thinking]. But in order that an idea
18 III, 21|    although I conceive that I am a thinking and non-extended thing,
19 III, 21|            me, since I am merely a thinking being; but because they
20 III, 30|        higher difficulty that I, a thinking being, should arise from
21 III, 30|          merely the accidents of a thinking substance; and certainly,
22 III, 31|          in respect of our mode of thinking and not in reality]. ~
23 III, 32|           for, since I am merely a thinking thing (or since, at least,
24 III, 33|          accordingly, since I am a thinking thing and possess in myself
25 III, 33|     admitted that it is likewise a thinking being, and that it possesses
26 III, 36|          them, in so far as I am a thinking being. All that, at the
27  IV, 1 |          mind in so far as it is a thinking thing, and not extended
28  IV, 10|         exist, in so far as I am a thinking being, but there is likewise
29  IV, 10|            doubt as to whether the thinking nature which is in me, or
30  IV, 13|           and I should be far from thinking that he has unjustly deprived
31   V, 13|       truth has cost me much close thinking, nevertheless at present
32  VI, 3 |      objects; so that this mode of thinking differs from pure intellection
33  VI, 4 |        apprehended by this mode of thinking ( consciousness), I cannot
34  VI, 9 |          essence beyond my being a thinking thing, I rightly conclude
35  VI, 9 |        consists only in my being a thinking thing or a substance whose
36  VI, 9 |        essence or nature is merely thinking]. And although I may, or
37  VI, 9 |           in as far as I am only a thinking and unextended thing, and
38  VI, 10|        myself diverse faculties of thinking that have each their special
39  VI, 10|            in as far as I am but a thinking thing], seeing that it does
40  VI, 13|         hurt, seeing I am merely a thinking thing, but should perceive
41  VI, 13|          certain confused modes of thinking, arising from the union
42  VI, 17|           likewise have ground for thinking that it does not follow
43  VI, 19|           in so far only as I am a thinking thing, I can distinguish