Part, Paragraph

 1 Ded, 2 |          minds. I have, therefore, thought that it would not be unbecoming
 2 Pre, 1 |          the ordinary route that I thought it would not be expedient
 3 Pre, 3 |          according to the order of thought (perception); so that my
 4  II, 4 |            on the present train of thought; and of my previous opinion
 5  II, 5 |           the first place, then, I thought that I possessed a countenance,
 6  II, 5 |           I walked, perceived, and thought, and all those actions I
 7  II, 5 |           doubt of its nature, but thought I distinctly knew it, and
 8  II, 9 |     properly distinguished from my thought, or that can be said to
 9  II, 9 |          me and to form part of my thought. In fine, I am the same
10  II, 10|         whose images are formed by thought which fall under the senses],
11  II, 11|          objects that are commonly thought to be the most easily, and
12  II, 14|           first saw it, and when I thought I knew it by means of the
13  II, 16|            rightly comprehended by thought ], I readily discover that
14 III, 3 |        accustomed to believe it, I thought I clearly perceived, although,
15 III, 5 |      something as the object of my thought, but I also embrace in thought
16 III, 5 |     thought, but I also embrace in thought something more than the
17 III, 6 |            as certain modes of our thought (consciousness), without
18 III, 7 |            thing, or a truth, or a thought, it seems to me that I hold
19 III, 19|        tactile qualities, they are thought with so much obscurity and
20 III, 25|            perhaps even compass by thought in any way; for it is of
21 III, 29|            equal to God, cannot be thought or imagined. ~
22  IV, 8 |        thus internally disposes my thought, the more freely do I choose
23  IV, 16|      continually fixed on the same thought, I can nevertheless, by
24   V, 5 |       possess no reality beyond my thought, and which are not framed
25   V, 5 |         the universe apart from my thought one such figure, it remains
26   V, 5 |         any degree dependent on my thought; as appears from the circumstance,
27   V, 6 |           for I am able to form in thought an innumerable variety of
28   V, 7 |         because I can draw from my thought the idea of an object, it
29   V, 9 |            that God exists; for my thought imposes no necessity on
30   V, 10|        this is brought about by my thought, or that it imposes any
31   V, 11|          be unwilling to accept in thought aught that I do not clearly
32   V, 11|  factitious depending simply on my thought, but that it is the representation
33   V, 12| pre-occupied by prejudices, and my thought beset on all sides by the
34  VI, 6 |          not without reason that I thought I perceived certain objects
35  VI, 6 |           wholly different from my thought, namely, bodies from which
36  VI, 7 |           reason made me averse, I thought that I ought not to confide
37  VI, 10|        that it does not presuppose thought, and also that those ideas
38  VI, 17|           depending entirely on my thought, and hence called extrinsic,
39  VI, 19|            cannot easily sunder in thought, and which, therefore, I