Part, Paragraph

 1 Ded, 2 |        persuade infidels of the reality of any religion, or almost
 2 Syn, 3 |     possesses so much objective reality i. e., participates by representation
 3 Syn, 6 |          viz., that there is in reality a world, that men are possessed
 4   I, 6 |       necessitated to admit the reality at least of some other objects
 5  II, 6 | afterward observed I did not in reality perceive. Thinking is another
 6  II, 10|        me, than others of whose reality I am persuaded, that are
 7 III, 13|        to speak, more objective reality that is, participate by
 8 III, 13|  certainly in it more objective reality than those ideas by which
 9 III, 14|        must at least be as much reality in the efficient and total
10 III, 14|         can the effect draw its reality if not from its cause ?
11 III, 14|    cause communicate to it this reality unless it possessed it in
12 III, 14|         contains in itself more reality, cannot be the effect of
13 III, 14|         of those effects, whose reality is actual or formal, but
14 III, 14|        likewise of ideas, whose reality is only considered as objective.
15 III, 14|     contains, at least, as much reality as I conceive existent in
16 III, 14|         of its actual or formal reality, we ought not on this account
17 III, 14|       to demand no other formal reality than that which it borrows
18 III, 14|      may contain this objective reality rather than that, it must
19 III, 14|         at least as much formal reality as the idea contains of
20 III, 15|        imagined that, since the reality which considered in these
21 III, 15|        only objective, the same reality need not be formally (actually)
22 III, 15|      archetype in which all the reality or perfection] that is found
23 III, 16|       is this: if the objective reality or perfection] of any one
24 III, 16|     convince me, that this same reality exists in me neither formally
25 III, 20|         exhibit to me so little reality that I cannot even distinguish
26 III, 23|         me by some substance in reality infinite. ~
27 III, 24|     perceive that there is more reality in the infinite substance
28 III, 25|        in itself more objective reality than any other, there can
29 III, 28|       proceeded from a being in reality more perfect. On this account
30 III, 31|     mode of thinking and not in reality]. ~
31 III, 33|        must at least be as much reality in the cause as in its effect;
32 III, 38|        a God, if God did not in reality exist -- this same God,
33   V, 5 |         perhaps they possess no reality beyond my thought, and which
34  VI, 10|         which all the objective reality of the ideas that are produced
35  VI, 10|        in which their objective reality is not formally, but only
36  VI, 14|       although, perhaps, not in reality like them; and since, among
37  VI, 15|  teaching of nature, are not in reality so, but which obtained a