Part, Paragraph
1 Syn, 2 | such as shall be absolutely distinct from all our notions of
2 Syn, 2 | purpose, that we possess a distinct conception of corporeal
3 Syn, 2 | substances really reciprocally distinct; and this inference is made
4 Syn, 6 | mind is shown to be really distinct from the body, and, nevertheless,
5 I, 5 | occurrences in sleep are not so distinct as all this. But I cannot
6 II, 12| formerly was, or very clear and distinct, as it is at present, according
7 II, 14| first perception, was there distinct ? What did I perceive which
8 II, 15| I who seem to possess so distinct an apprehension of the piece
9 II, 15| appeared to me more precise and distinct, after that not only sight
10 III, 2 | truth except the clear and distinct perception of what I affirm,
11 III, 16| truth brightens and becomes distinct. But, to sum up, what conclusion
12 III, 19| far from being clear and distinct, that I am unable from them
13 III, 21| things that are clear and distinct, there are some which, as
14 III, 25| this idea is very clear and distinct, and contains in itself
15 III, 25| It is likewise clear and distinct in the highest degree, since
16 III, 25| the most true, clear, and distinct of all the ideas in my mind. ~
17 IV, 1 | body, is incomparably more distinct than the idea of any corporeal
18 IV, 15| has not put a clear and distinct knowledge in my understanding;
19 IV, 15| understanding a clear and distinct knowledge of all the objects
20 IV, 15| previously possessing a clear and distinct conception of it, that I
21 IV, 17| because every clear and distinct conception is doubtless
22 V, 2 | discover which of them are distinct and which confused. ~
23 V, 14| possess a very clear and distinct apprehension of a matter,
24 V, 15| once possessed a clear and distinct comprehension of it. My
25 V, 15| But I had no clear and distinct knowledge of any of those
26 VI, 3 | not find that, from the distinct idea of corporeal nature
27 VI, 6 | in their own way, more distinct than any of those I could
28 VI, 9 | hand, I have a clear and distinct idea of myself, in as far
29 VI, 9 | other hand, I possess a distinct idea of body, in as far
30 VI, 9 | is entirely and truly distinct from my body, and may exist
31 VI, 10| I perceive that they are distinct from myself as modes are
32 VI, 10| since in their clear and distinct concept there is contained
33 VI, 15| being sufficiently clear and distinct for that purpose, are nevertheless
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