Part, Paragraph

 1 Syn, 3 |       many degrees of being and perfection] that it must be held to
 2 Syn, 3 |          i.e.., representative) perfection of this idea must have some
 3 III, 13|      higher degrees of being or perfection], than those that represent
 4 III, 15|        which all the reality or perfection] that is found objectively
 5 III, 15|       readily fall short of the perfection of the objects from which
 6 III, 16|        the objective reality or perfection] of any one of my ideas
 7 III, 20|     something is wanting to the perfection of my nature; but if these
 8 III, 25|       true, and as implying any perfection, is contained entire in
 9 III, 25|      which I know there is some perfection, and perhaps also an infinity
10 III, 26|         after such increase and perfection, I should not be able thereby
11 III, 27|         acquired new degrees of perfection, and although there were
12 III, 27|      Deity, in whom there is no perfection merely potentially but all
13 III, 27|     nothing can be added to his perfection. And, in fine, I readily
14 III, 30|       nothing, and, in fine, no perfection would be awanting to me;
15 III, 30|      bestowed upon myself every perfection of which I possess the idea,
16 III, 30| possessed of myself the greater perfection of which I have now spoken
17 III, 33|          since it possesses the perfection of self-existence, it must
18 III, 33|       actually possessing every perfection of which it has the idea --
19  IV, 4 |     distance from every sort of perfection, and that I am, as it were,
20  IV, 5 |        that is, wanting in some perfection due to it: for if it be
21  IV, 5 |      the skill of the maker the perfection of his work is greater,
22  IV, 7 |        we wish to determine the perfection of the works of Deity, but
23  IV, 8 |        of knowledge rather than perfection of will; for if I always
24  IV, 15|      them is a higher degree of perfection in my nature than the want
25  IV, 15|        is not somehow a greater perfection in the universe, that certain
26  IV, 16|         he has not given me the perfection of being superior to error
27  IV, 17|      that the highest and chief perfection of man consists, I deem
28   V, 8 |      who is devoid of a certain perfection, than to conceive a mountain
29   V, 10|       yet devoid of an absolute perfection, as I am free to imagine
30   V, 11|    discover that existence is a perfection, to cause me to infer the
31  VI, 16|        likewise be of a limited perfection. ~