Part, Paragraph
1 Ded, 5 | in assenting to what is false, from a desire of seeming
2 Pre, 5 | presented to them, however false and opposed to reason they
3 Syn, 4 | determination of the true and the false. Nor do I refer to matters
4 I, 1 | even from my youth, many false opinions for true, and that
5 I, 2 | that the whole of these are false -- a point, perhaps, which
6 I, 2 | from what is manifestly false, it will be sufficient to
7 I, 6 | fictitious and absolutely false, it is at least certain
8 I, 6 | whether true and real, or false and fantastic, that are
9 I, 10| be shown to be manifestly false. ~
10 I, 11| those opinions are entirely false and imaginary, until at
11 I, 12| giving my assent to what is false, and being imposed upon
12 II, 1 | discovered it to be absolutely false; and I will continue always
13 II, 2 | the things which I see are false (fictitious); I believe
14 II, 9 | these presentations are false, and that I am dreaming.
15 II, 9 | feel heat; this cannot be false, and this is what in me
16 III, 1 | consider them as empty and false; and thus, holding converse
17 III, 2 | distinctly perceived should prove false; and accordingly it seems
18 III, 6 | cannot, properly speaking, be false; for, whether I imagine
19 III, 19| whether they are true or false; in other words, whether
20 III, 19| not improperly be called false, if it be correct to say
21 III, 20| myself: for if they are false, that is, represent objects
22 III, 25| God is perhaps materially false, and consequently that it
23 IV, 9 | and sin by choosing the false in room of the true, and
24 IV, 11| experience, when I laid aside as false all that I had before held
25 IV, 12| and if I affirm what is false, it is evident that I am
26 V, 7 | preceding Meditations were false, the existence of God would
27 V, 11| however, is manifestly false. This objection is, I say,
28 V, 11| vast difference between false suppositions, as is the
29 V, 14| constrained me to reckon as wholly false. ~
30 V, 15| afterward discovered to be false ? But I had no clear and
31 VI, 24| what is true than what is false, in matters relating to
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