Part, Paragraph

 1 Syn, 6 |        are neither so strong nor clear as the reasonings which
 2   I, 9 |          deceived; and yet it is clear that this is permitted. ~
 3   I, 10|        by any other means, it is clear (since to be deceived and
 4  II, 7 |   perception is not sufficiently clear, I will of express purpose
 5  II, 9 |         way of rendering it more clear. And I am as certainly the
 6  II, 12|         it formerly was, or very clear and distinct, as it is at
 7 III, 2 |          of its truth except the clear and distinct perception
 8 III, 19|       heat are so far from being clear and distinct, that I am
 9 III, 21|        corporeal things that are clear and distinct, there are
10 III, 25|   contrary, as this idea is very clear and distinct, and contains
11 III, 25|          of cold. It is likewise clear and distinct in the highest
12 III, 25|       may be come the most true, clear, and distinct of all the
13 III, 31|        In truth, it is perfectly clear and evident to all who will
14  IV, 15|        of which he has not put a clear and distinct knowledge in
15  IV, 15| implanting in my understanding a clear and distinct knowledge of
16  IV, 15|          previously possessing a clear and distinct conception
17  IV, 16|        above, which depends on a clear and evident knowledge of
18  IV, 17|          deceived; because every clear and distinct conception
19   V, 12|          is there any truth more clear than the existence of a
20   V, 14|           while I possess a very clear and distinct apprehension
21   V, 14|      still remember that I had a clear comprehension of it, yet
22   V, 15|          that I once possessed a clear and distinct comprehension
23   V, 15|     grounds of which I possess a clear knowledge. Will it be that
24   V, 15|          be false ? But I had no clear and distinct knowledge of
25  VI, 2 |         And to render this quite clear, I remark, in the first
26  VI, 6 |        were much more lively and clear, and even, in their own
27  VI, 6 |        myself formed were not so clear as those I perceived by
28  VI, 9 |        on the one hand, I have a clear and distinct idea of myself,
29  VI, 10|        substance, since in their clear and distinct concept there
30  VI, 13|        or drink, I should have a clear knowledge of this, and not
31  VI, 15|           and being sufficiently clear and distinct for that purpose,