Part, Paragraph

 1 Syn, 2 |     objects which we clearly and distinctly think are true (really exist)
 2 Syn, 2 |    objects which are clearly and distinctly conceived to be diverse
 3 Syn, 4 |         all which we clearly and distinctly perceive (apprehend) is
 4  II, 5 |        its nature, but thought I distinctly knew it, and if I had wished
 5  II, 7 | imagination that I may know more distinctly what I am, than to express
 6  II, 11|           and likewise] the most distinctly known, viz, the bodies we
 7  II, 11|    contributes to make a body as distinctly known as possible, is found
 8  II, 15|    certitude, and also much more distinctly and clearly? For if I judge
 9 III, 2 |      anything I thus clearly and distinctly perceived should prove false;
10 III, 2 |         that is very clearly and distinctly apprehended (conceived)
11 III, 3 |        was it that I clearly and distinctly] perceived in them ? Nothing
12 III, 19|         them that is clearly and distinctly perceived. As belonging
13 III, 25|    whatever the mind clearly and distinctly conceives as real or true,
14  IV, 17|    objects which are clearly and distinctly represented to it by the
15   V, 3 |         3. In the first place, I distinctly imagine that quantity which
16   V, 4 |                4. And I not only distinctly know these things when I
17   V, 6 |          whatever is clearly and distinctly known is true. And although
18   V, 7 |   follows that all I clearly and distinctly apprehend to pertain to
19   V, 11|        that I do not clearly and distinctly conceive; and consequently
20   V, 12|         the things I clearly and distinctly conceive which have the
21   V, 15|          all which I clearly and distinctly perceive is of necessity
22  VI, 1 |        conceive them clearly and distinctly. For there can be no doubt
23  VI, 1 |        all the objects I am able distinctly to conceive, and I never
24  VI, 9 |          all which I clearly and distinctly conceive can be produced
25  VI, 9 |       that I am able clearly and distinctly to conceive one thing apart
26  VI, 10|         I can indeed clearly and distinctly conceive myself as entire,
27  VI, 10|          all which I clearly and distinctly conceive as in them, that
28  VI, 24|       with regard to which I can distinctly determine both the place