Part, Paragraph

 1 Ded, 2 |       chap. xiii., where it is said, Howbeit they are not to
 2 Ded, 2 |        Romans, chap. i., it is said that they are without excuse;
 3 Pre, 2 |    alleged against what I then said on these questions except
 4 Pre, 3 |    which might also perhaps be said to pertain to the nature
 5 Pre, 4 |        this sense it cannot be said to be more perfect than
 6   I, 4 |               4. But it may be said, perhaps, that, although
 7   I, 9 |       thus deceived, for he is said to be supremely good. If,
 8   I, 10|   grant that all which is here said of a Deity is fabulous:
 9  II, 6 |      them that can properly be said to belong to myself. To
10  II, 8 |    thinking thing, it has been said. But what is a thinking
11  II, 9 |        thought, or that can be said to be separate from myself ?
12  II, 9 |      feel heat. But it will be said that these presentations
13 III, 2 |       And in the little I have said I think I have summed up
14 III, 22|    from all that I have before said, that God exists. ~
15 III, 25|           25. And it cannot be said that this idea of God is
16 III, 25|      imperfections as I before said of the ideas of heat and
17 III, 25|        real, as I have already said of the idea of cold. It
18 III, 28| nothing in all that I have now said which it is not easy for
19 III, 33|    cannot be: for, as I before said, it is perfectly evident
20  IV, 8 |     cannot, on that account be said that I am deprived of those
21   V, 5 |    which accordingly cannot be said to have been invented by
22   V, 15|    then, is there ? Will it be said that perhaps I am dreaming (
23  VI, 20|     sense (senses communis) is said to be, which as often as