Part, Paragraph

 1   I, 6 | forth-putting of the hands -- are merely illusions; and even that
 2   I, 8 |          same class, which regard merely the simplest and most general
 3  II, 2 |  extension, motion, and place are merely fictions of my mind. What
 4  II, 7 |           the nature of body, are merely dreams or chimeras]. From
 5 III, 21|        formally in me, since I am merely a thinking being; but because
 6 III, 27|       whom there is no perfection merely potentially but all actually]
 7 III, 27|       produced by a being that is merely potentially existent, which,
 8 III, 30|           ignorant, and which are merely the accidents of a thinking
 9 III, 31|  conservation and creation differ merely in respect of our mode of
10 III, 32|        afterward: for, since I am merely a thinking thing (or since,
11 III, 38|         in my mind], and that not merely indefinitely and potentially,
12  IV, 8 |     affirm nor deny anything but] merely apprehend (percipio) the
13  IV, 10|       nature, or whether both are merely one and the same thing,
14  IV, 11|          knowledge that these are merely conjectures, and not certain
15  IV, 17|     judgment] is true. Nor have I merely learned to-day what I must
16   V, 9 |         any mountain in the world merely because I conceive a mountain
17   V, 14|        and certain knowledge, but merely vague and vacillating opinions.
18  VI, 9 |        different; and, therefore, merely because I know with certitude
19  VI, 9 |        whole essence or nature is merely thinking]. And although
20  VI, 13|         body is hurt, seeing I am merely a thinking thing, but should
21  VI, 15|       account of the matter being merely that I have so judged from
22  VI, 15|       although given me by nature merely to signify to my mind what