Part, Paragraph

 1 Pre, 5 |        is incomprehensible and infinite. ~
 2 III, 13|       God sovereign], eternal, infinite, immutable], all-knowing,
 3 III, 15|       cannot, nevertheless, be infinite; we must in the end reach
 4 III, 22|       I understand a substance infinite, eternal, immutable], independent,
 5 III, 23|   however, have the idea of an infinite substance, seeing I am a
 6 III, 23|      some substance in reality infinite. ~
 7 III, 24|    that I do not apprehend the infinite by a true idea, but only
 8 III, 24|   there is more reality in the infinite substance than in the finite,
 9 III, 24|     perception (notion) of the infinite before that of the finite,
10 III, 25|   being supremely perfect, and infinite, is in the highest degree
11 III, 25|        I do not comprehend the infinite, and although there may
12 III, 25|        is of the nature of the infinite that it should not be comprehended
13 III, 27|       it will ever be actually infinite, since it can never reach
14 III, 27|       conceive God as actually infinite, so that nothing can be
15 III, 30|        easily obtained as that infinite variety of knowledge of
16 III, 34|    this matter there can be no infinite regress of causes, seeing
17  IV, 4 |         of that which is at an infinite distance from every sort
18  IV, 4 |        truth from error is not infinite. ~
19  IV, 6 | immense, incomprehensible, and infinite, I have no longer any difficulty
20  IV, 7 |      after having remarked the infinite power of Deity, I cannot
21  IV, 8 |       much more ample and even infinite, and seeing that I can frame
22  IV, 8 |         and in God immense and infinite]. It is the faculty of will