Part, Paragraph

 1 III, 6 |                  6. Now, with respect to ideas, if these are considered
 2 III, 9 | equally trustworthy; but with respect to seemingly] natural impulses,
 3 III, 10|                10. Then, with respect to the other reason, which
 4 III, 18|                  18. But with respect to the ideas that represent
 5 III, 21|     objects as I please. With respect to the other qualities that
 6 III, 31|     creation differ merely in respect of our mode of thinking
 7 III, 36|    here be no difficulty with respect to them, and it is absolutely
 8  IV, 8 |    than in myself, as well in respect of the knowledge and power
 9  IV, 8 |       more efficacious, as in respect of the object, since in
10  IV, 10|     was less indifferent with respect to it. But now I not only
11   V, 12|      of the latter. And, with respect to God if I were not pre-occupied
12  VI, 3 |     intellection only in this respect, that the mind in conceiving
13  VI, 7 |     greatest truth. And, with respect to the grounds on which
14  VI, 11|                  11. But with respect to other things which are
15  VI, 15|   there is something in every respect similar to the idea of heat
16  VI, 17|  desire of the maker in every respect; so likewise if the body
17  VI, 18|    But certainly, although in respect of a dropsical body, it
18  VI, 18|    throat is parched; yet, in respect of the composite whole,
19  VI, 19|     between mind and body, in respect that body, from its nature,
20  VI, 24|    between the two states, in respect that our memory can never
21  VI, 24|       obnoxious to error with respect to individual objects; and