Part, Paragraph

 1   I, 3 |         misled us; and it is the part of prudence not to place
 2  II, 9 |          exist in me and to form part of my thought. In fine,
 3  II, 10|        than that I know not what part of myself which is not imaginable;
 4 III, 9 |         led me to take the worse part; nor do I see that I have
 5 III, 32|        meantime, is only of that part of myself ), if such a power
 6  IV, 7 |  possible, considered as forming part of the whole universe: and
 7  IV, 7 |       place in the relation of a part to the great whole of his
 8  VI, 6 |       body which I considered as part, or perhaps even as the
 9  VI, 6 |      they were even for the most part composed of parts of the
10  VI, 7 |      seemed to feel pain in that part of the body which they had
11  VI, 13|      perceives by sight when any part of his vessel is damaged;
12  VI, 15| composite whole of which it is a part, and being sufficiently
13  VI, 19|       foot, an arm, or any other part is cut off, I am conscious
14  VI, 20|      perhaps even from one small part of it, viz, that in which
15  VI, 21|          can be moved by another part a little removed from the
16  VI, 21|         although the most remote part does not act at all. As,
17  VI, 21|         in tension], if its last part D, be pulled, the first
18  VI, 21|          D, be pulled, the first part A, will not be moved in
19  VI, 21|          be pulled, and the last part D meanwhile to remain fixed.
20  VI, 22|   movements that are made in the part of the brain by which the
21  VI, 23|         rather than in any other part of the body. And if it sometimes