Part, Paragraph

 1 Pre, 3 |  exclude these according to the order of truth in the matter (
 2 Pre, 3 |       but only according to the order of thought (perception);
 3 Pre, 6 |        caring to comprehend the order and connection of the reasonings,
 4 Pre, 7 |  evident knowledge of truth, in order that I may ascertain whether
 5 Syn, 2 |      myself obliged to adopt an order similar to that in use among
 6 Syn, 2 |       principles of Physics: in order to establish, in the first
 7  II, 4 |        doubt I have adduced, in order that there may at length
 8  II, 10|         to it from without], in order that, having afterward withdrawn
 9 III, 4 |        without interrupting the order of meditation I have proposed
10 III, 14|        by a cause that is of an order, degree or kind], at least
11 III, 14|        way of thinking]. But in order that an idea may contain
12 III, 25|         or eminently in God, in order that the idea I have of
13  IV, 4 |          and therefore that, in order to fall into it, it is not
14  VI, 4 | imagination, I believe that, in order the more advantageously
15  VI, 9 |    thing apart from another, in order to be certain that the one
16  VI, 9 |     this separation is made, in order to be compelled to judge
17  VI, 11|        than God himself, or the order and disposition established
18  VI, 15|       accustomed to pervert the order of nature, because these
19  VI, 17|     that it does not follow the order of its nature when the throat
20  VI, 21|          the back, and neck, in order to reach the brain, it may