Part, Paragraph

 1 Ded, 2 |       God may be more easily and certainly known than the things of
 2   I, 4 |        they are gourds? I should certainly be not less insane than
 3   I, 5 |       present moment, however, I certainly look upon this paper with
 4  II, 9 |          more clear. And I am as certainly the same being who imagines;
 5  II, 12|          see what remains. There certainly remains nothing, except
 6  II, 12|    understanding or] mind? It is certainly the same which I see, touch,
 7  II, 14|        it can be known. It would certainly be ridiculous to entertain
 8 III, 11|           These two ideas cannot certainly both resemble the same sun;
 9 III, 13|        himself, this, I say, has certainly in it more objective reality
10 III, 14|    understanding by its idea, we certainly cannot, for all that, allege
11 III, 30|          thinking substance; and certainly, if I possessed of myself
12 III, 30| difficult to acquire, they would certainly appear so to me (supposing
13 III, 35|       perfections of Deity could certainly not be put into my mind
14  IV, 1 |         purely intelligible. And certainly the idea I have of the human
15  IV, 14|      without destroying it]; and certainly, the more extensive it is,
16  IV, 17|        of error and falsity. And certainly this can be no other than
17  VI, 6 |    bodies, from one another. And certainly, considering the ideas of
18  VI, 9 |          shortly say, although I certainly do possess a body with which
19  VI, 18|                          18. But certainly, although in respect of
20  VI, 24|                          24. And certainly this consideration is of