Part, Paragraph

 1 Pre, 3 |         to the order of thought (perception); so that my meaning was,
 2   I, 11|          that may conduct to the perception of truth. For I am assured
 3  II, 6 |          nor of being nourished. Perception is another attribute of
 4  II, 6 |       attribute of the soul; but perception too is impossible without
 5  II, 7 |   something real; but because my perception is not sufficiently clear,
 6  II, 7 | represent to me the object of my perception with more truth and clearness.
 7  II, 12|        of moment to observe) the perception of it is neither an act
 8  II, 14|         clearer and more perfect perception of the piece of wax when
 9  II, 14|          For what, in that first perception, was there distinct ? What
10  II, 15|       further, if the notion or] perception of wax appeared to me more
11 III, 2 |    except the clear and distinct perception of what I affirm, which
12 III, 3 |       possessed (the force of my perception, Lat.). ~
13 III, 24|        in some way I possess the perception (notion) of the infinite
14 III, 24|         the finite, that is, the perception of God before that of myself,
15  VI, 6 |        any more than between the perception of an object that causes
16  VI, 6 |   sadness which springs from the perception. And in the same way it
17  VI, 10|       certain passive faculty of perception, that is, of receiving and
18  VI, 20|       way gives rise to the same perception in the mind, although meanwhile
19  VI, 24|  interruption, I can connect the perception I have of them with the